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Judy Lief is a Buddhist teacher who trained under the Tibetan meditation master Ven. Chögyam Trungpa Rinpoche. She has been a teacher and practitioner for over 35 years, and continues to teach throughout the world. Ms. Lief was a close student of Ven. Chögyam Trungpa Rinpoche, who trained and empowered her as a teacher in the Buddhist and Shambhala traditions.
Judy is a writer. Ms. Lief is the editor of numerous books on Buddhist meditation and psychology. She is the author of Making Friends with Death: A Buddhist Guide to Encountering Mortality and numerous articles. Her articles have appeared in The Shambhala Sun, Tricycle, O Magazine, Buddhadharma, and The Naropa Journal of Contemplative Psychotherapy.
She is also an editor. Ms. Lief is the editor of many of Trungpa Rinpoche’s books, including the recently published three-volume set, The Profound Treasury of the Ocean of Dharma, which gives a penetrating overview of the three-yana journey from beginning to end.
'''Facing Mortality and Caring for the Dying'''<br/>
Judy has been presenting classes and workshops on a contemplative approach to death and dying, and on the teachings of The Tibetan Book of the Dead, since 1976. She had the privilege of working with Florence Wald, a founding mother of the Hospice movement in the United States and former head of the Yale School of Nursing, on several conferences, workshops, and dialogues examining the role of spirituality in the care of the sick and dying. Ms. Lief was a keynote speaker at the 10th International Palliative Care Conference, held in Montreal in 1994, and more recently lead a workshop at the 2012 conference. In 2000-2001 Ms Lief served as pastoral counselor for the Maitri Day Health Center (an adult day health center for people with AIDS) in Yonkers, NY.
Judy was an active member and chair of the Vermont based organization, the Madison-Deane Initiative, which produced the award winning documentary, Pioneers of Hospice, and has the mission of changing the face of dying through education and advocacy. She served on the board and was a member of the faculty of the Clinical Pastoral Education program at the Fletcher Allen Hospital in Burlington, Vermont.
Ms. Lief offers workshops and retreats on the contemplative care of the dying for pastoral counselors, hospice workers, care givers, and medical personnel .
'''Dealing with Cancer'''<br/>
Judy is a founding faculty member of the Courageous Women, Fearless Living Cancer Retreat, held annually at the Shambhala Mountain Center. This retreat empowers women dealing with cancer through meditation and yoga, community, art, movement, and practical information from the integrative medicine perspective.
'''Pilgrimages'''<br/>
Judy leads pilgrimages to India, Tibet, and Bhutan under the auspices of Authentic Asia.
'''Peace and Justice'''<br/>
Judy is a founding member of The Contemplative Alliance, an affiliate of the Global Peace Initiative of Women. This organization brings together contemplatives and activists from many traditions who seek to apply contemplative understanding to pressing global issues.
'''Background'''<br/>
Education. From 1968-1972, Judy did graduate study, completing all but the dissertation at Columbia University in Sociology and Asian Studies. While there, she engaged in research at the Bureau of Applied Social Research and the South Asian Institute. Prior to Columbia she spend as yeas as a Fulbright Scholar in Lucknow, India. She graduated summa cum laude from Luther College in 1967.
'''Buddhism'''<br/>Judy became a Buddhist practitioner in 1972, when she met her teacher Chögyam Trungpa Rinpoche. She became a close student and studied with him until his death in 1987. She served under him as as executive editor of Vajradhatu Publications, and from 1980-1985, as the Dean of Naropa University, in Boulder Colorado. She was on the staff of the Maitri Therapeutic Community and also worked closely with Trungpa Rinpoche as the Head of Study and Practice at several of his advanced three-month training programs, called Vajradhatu Seminaries.
'''Family'''<br/>Judy currently lives in Boulder, Colorado with her husband and their dog Loki. Her two daughters, Jessica and Deborah, son-in-law Frazier, and Judy and Chuck’s three grandchildren, Niamaya, Neruda, and Kaizer live nearby.
([https://judylief.com/blog Source Accessed March 20, 2019])
Fredrik Liland's education and work experience have mainly been in the areas of culture, religion and language, and especially the topic of Buddhism. He lived in Nepal in retreat from 2014 to 2019. Prior to this, he was mostly engaged in work that involved research and dissemination. He has experience as a translator, word processor, teacher, project manager, and book and web designer. ([https://www.linkedin.com/in/fredrik-liland-b375371a7/ Adapted from Source Feb 8, 2021]) +
Karen Liljenberg was born in 1957, in Bootle, Merseyside. She attended local state schools, where
she first developed her lifelong interest in ancient cultures, languages, and spiritual traditions. She went on to study Classics and Archaeology at Girton College, Cambridge, graduating in 1979. Having taught herself Welsh, she then moved to Wales where she learnt to play traditional music on various instruments while working in the fields of archaeology, lexicography, and language teaching. She also had some of her own poetry published, with a collection appearing in 1992 ("Bóand's Hostel", Sheela-na-gig Press).
In 1992 she became interested in Tibetan Buddhism, and began learning Tibetan. Attracted in particular to the Dzogchen teachings, she joined Rigpa and attended numerous retreats and teachings in the UK, Ireland and France. She went on a group pilgrimage to India and Sikkim in 1994. She then returned to India as a volunteer English teacher at Dzogchen Monastery, near Kollegal. She paid the monks a second visit the following year, spending about nine months there in total, gradually improving her Tibetan in the process.
Having obtained a CELTA certificate in London in 1996, she moved to Brussels where she worked as an English teacher. She also began doing Tibetan-English translation and interpreting work for various lamas.
After moving back to the UK she obtained an MA in Buddhist Studies in 2008, and in March 2013 she completed her AHRC-funded doctoral research and was awarded her PhD at SOAS, University of London.
Currently she is now writing up her research on a group of early Dzogchen texts with a view to publication. She is also translating sutras from the Tibetan canon for the 84000 Project. ([https://www.zangthal.co.uk/karen.html Adapted from Source Jan 10, 2023]) +
Chen-kuo Lin is Professor Emeritus of Buddhist Philosophy at National Chengchi University. He also serves as Director of the Sheng Yen Center for Chinese Buddhist Studies. Currently there are four research projects under his supervision: (1) "An Annotated Translation of Dharmapāla’s Cheng weishi baosheng lun," (2) "Exploring Buddhism in Early Modern East Asia through the Manuscripts and Rare Copies," (3) "Mapping the Buddhist Scholasticism during the Edo Period," and (4) "Re-examining the Philosophical Debate between Bhāviveka and Dharmapāla in the Sino-Indic Buddhist Context." His recent research focuses on epistemology in Chinese Buddhism and application of syllogism in Buddhist hermeneutics. He is the author of three books: ''Emptiness and Method: Explorations in Cross-Cultural Buddhist Philosophy'' (Taipei: The NCCU Press, 2012), ''Emptiness and Modernity: From the Kyoto School, Modern Neo-Confucianism to Multivocal Hermeneutics'' (Taipei: New Century Publication, 1999), ''A Passage of Dialectics'' (Taipei: New Century Publication, 2002), and several articles in Journal of Chinese Philosophy, Journal of Indian Philosophy, Dao: A Journal of Comparative Philosophy and Journal of the International Association of Buddhist Studies. His recent edited volumes include (1) ''A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism'', co-edited with Michael Radich (Hamburg: University of Hamburg Press, 2014), (2) ''A Collection of the Rare Manuscripts of the Commentaries on Dignāga’s Ālamabanaparīkṣā in Early Modern East Asia'', co-edited with Kaiting Jien (Kaohsiung: Fo Guang Publishing Co., 2018). ([https://buddhica.nccu.edu.tw/people/cklin Source Accessed July 23, 2020]) +
Ven. Dr Yung Dong (Mei-feng Lin) earned her Doctor of Philosophy in Religious Studies from University of the West. Her dissertation is titled "The Origin of Bodhicitta and Its Development in Chinese Buddhism." Her committee included Lewis R. Lancaster, Ananda W. P. Guruge, and Thich An-Hue.
She has served as the director in Buddhist temples throughout Australia, Thailand, and the United States, and has lectured in Auckland University, Melbourne University, and MIT. ([https://www.fgschungtian.org.au/event-details-registration/the-life-portrait-of-venerable-master-hsing-yun Source Accessed Mar 18, 2025]) +
Elisabeth Lindmayer comes from a Viennese entrepreneurial family. She is a practicing Buddhist and, together with Sunim Tenzin Tharchin, was largely responsible for the construction of the well-known Peace Stupa in Grafenwörth, Austria. She has translated, along with Sunim Tenzin Tharchin, a German translation of the ''Ākāśagarbhasūtra'', ''Das Akashagarbha Sutra: Allumfassende Liebe und Weisheit; Heilend und Wunscherfüllend''. ([https://diamant-verlag.info/autoren/elisabeth-lindmayer/ Source Accessed Nov 30, 2021]) +
Rory Lindsay is Associate Professor in the Department for the Study of Religion at the University of Toronto. He is also an editor at 84000: Translating the Words of the Buddha and a visiting scholar at the Buddhist Texts Translation Initiative at the University of California, Santa Barbara. His book, ''Saving the Dead: Tibetan Funerary Rituals in the Tradition of the Sarvadurgatipariśodhana Tantra'' (Wiener Studien zur Tibetologie und Buddhismuskunde, 2024) examines the history of Kunrik funerary practices in Tibet and the intersecting forms of agency—human, nonhuman, and material—that are described in Kunrik ritual manuals. His second book, coauthored with Tibetan scholar Khenpo Tashi Dorje, will examine the life and writings of the twentieth-century master Drayab Lodrö Gyaltsen. ([https://www.religion.utoronto.ca/people/directories/all-faculty/rory-lindsay Source Accessed May 6, 2026]) +
Christian Lindtner is Danish citizen, born in 1949. He received his PhD in Buddhist Studies in 1982 from the University of Copenhagen. He has published numerous books of translations from Oriental languages and edited many texts – mainly philosophical – for the first time from original manuscripts in Sanskrit and Tibetan (discovered in libraries in Tibet, Mongolia, and India). He has been a contributor to many learned journals (history of religions, philosophy, history, philology). He has taught and lectured at many universities in Europe, USA, and Asia. ([https://codoh.com/library/authors/lindtner-christian/ Adapted from Source Feb 26, 2021]) +
His Eminence the 7th Kyabjé Yongzin Ling Rinpoche was born in India on November 18, 1985. He was taken to the Tibetan Children’s Village in Dharamsala, after his mother died, and stayed there until His Holiness the Dalai Lama recognized him as the reincarnation of his Principal Teacher, H.H. the 6th Kyabjé Yongzin Ling Rinpoche, who passed away in 1983.
The 7th Yongzin Ling Rinpoche entered Drepung Monastic University in South India in 1990 when he was five years old and began his monastic studies there at the age of ten. Rinpoche received his Geshe degree in November 2016 and enrolled at Gyuto Tantric College in Dharamsala, India in April 2017 for a year of tantric studies that traditionally follows the completion of a Geshe degree. He completed his studies in February 2018. During his studies, the 7th Yongzin Ling Rinpoche spent periods of time in retreat.
In 1991 Ling Rinpoche gave his first teaching in South Korea. Since then he has given teachings and tantric initiations in many countries in Asia and Europe, Canada, the United States, Mexico, Israel, Australia, New Zealand, Mongolia and Russia as well as Tibetan settlements throughout India and Nepal and Himalayan regions including Ladakh and Mon Tawang (Arunachal Pradesh). Rinpoche has also organized and attended many important Buddhist events. ([https://lingrinpoche.info/biography/ Source Accessed Jan 8, 2026]) +
Binks devoted much of his life to the study and teaching of religion. Before coming to Williams, he taught religion at Wilson College in Chambersburg, Pa., and served as a teaching assistant at Harvard, where he earned his Ph.D.
At Williams, he contributed greatly to the life of the college, both inside and outside the classroom. In the 20 years during which he chaired the Department of Religion, starting in 1967, rapid growth of departmental enrollments, followed by new faculty appointments, set the stage for the development of an exciting and rigorous introductory religion course that was both highly popular at Williams and emulated nationally.
An intellectual who cared deeply about his students, Binks was intensely curious about developments in the full range of liberal arts disciplines. “Almost immediately following his faculty appointment in the Department of Religion, it became apparent that Binks Little had the potential to become a significant leader in his department and in the college generally,” says John Chandler, Williams president, emeritus, who served as dean of the faculty and religion department chair when Binks joined Williams.
Binks was also the first-ever chair of the Committee of Undergraduate Life when it was conceived in the late 1960s. Under his leadership, the committee recommended and the college implemented major revisions of protocols governing residential life. He also paved the way for student membership on standing committees that, up until then, were strictly composed of faculty. “Binks had a great memory for students and a complete devotion to them,” says Mark C. Taylor, Cluett Professor of Humanities, emeritus.
Binks became a full professor in 1974. That year he was appointed the managing editor of the American Academy of Religion Dissertation Series, a publishing venture organized to make outstanding doctoral research in the study of religion readily available to the wider scholarly community.
Shortly before he retired from Williams, Binks participated for two years in an experimental faculty development program, mentoring second-year faculty across the academic divisions and coordinating and directing periodic seminars and conferences that addressed the myriad challenges faced by new faculty members.
Born in St. Louis, Mo., in 1932, Binks grew up in Columbus, Ohio, and Pasadena, Calif., and attended Deerfield Academy. He graduated from Princeton University in 1954 and earned a B.D. from Princeton Theological Seminary in 1957, having spent the 1954-55 academic year at the University of Edinburgh. He earned a Ph.D. from Harvard in 1965. ([https://president.williams.edu/writings-and-remarks/articles-2/the-passing-of-professor-h-ganse-binks-little/ Source Accessed Apr 21, 2022])
Roger Espel Llima nació en Barcelona, y estudió matemáticas y lingüística en París y Clermont-Ferrand en Francia. Se formó en idioma tibetano y filosofía budista en el Rigpa Shedra East en Pharping, Nepal desde el año 2007. Ha traducido unos cuantos libros de budismo al español, y también tradujo el Libro tibetano de la vida y de la muerte al catalán. ([https://www.lotsawahouse.org/es/translators/roger-espel-llima/ Source Accessed Feb 9, 2023]) +
Translator and student of Jayānanda. Contemporary of Sharawa Yönten Drak (1070–1141). +
Also known as Geshe Lobsang Tharchin (1921 - 2004). Full Obituary: http://www.acidharma.org/directors/kr_passing.html
(Sermey Khensur Rinpoche Lobsang Tharchin) Khensur Rinpoche first came to the United States in April 1972; he continued to live and teach here for more than 30 years. He was one of the most senior Tibetan Buddhist masters to bring the holy teachings of Tibetan Buddhism to the west.
Sermey Khensur Rinpoche Lobsang Tharchin was born in Lhasa, Tibet in 1921. He entered the Mey College of Sera Monastery at an early age and proceeded through the rigorous 25 year program of Buddhist monastic and philosophical studies. Upon successful completion of the public examination by the best scholars of the day, Rinpoche was awarded the highest degree of Hlarampa Geshe with honors. In 1954, he entered the Gyumed Tantric College, completed its course of study under strict monastic discipline, and shortly afterwards attained a high-ranking administrative position.In 1959, Rinpoche escaped to India along with His Holiness, the 14th Dalai Lama, Tenzin Gyatso, and tens of thousands of other Tibetans. Actively involved in Tibetan resettlement, he compiled a series of textbooks for a Tibetan curriculum to be used in refugee schools and also taught in Darjeeling, Simla, and Mussoorie.
In 1972, Khen Rinpoche was chosen by H.H. the Dalai Lama to come to the United States to participate in a project involving the translation of Buddhist scriptures. Upon its completion, he was invited to serve as the Abbot of Rashi Gempil Ling Temple in New Jersey, a position that he held until his passing, on December 1, 2004. In 1975 Rinpoche founded the Mahayana Sutra and Tantra Center in Washington D.C., with a branch in New Jersey, as well as, the Mahayana Sutra and Tantra Press. Over the years he has offered a vast range of Buddhist teachings.
In 1991, Khen Rinpoche was asked by His Holiness the Dalai Lama to serve as Abbot of Sera Mey monastery in south India. After a brief appointment there, he returned to the United States, where he continued to teach and direct a number of projects dedicated to the restoration of Sera Mey Monastery in India and to the flourishing of the Mahayana Buddhist Dharma in the West unitl his passing in December of 2004. [http://mstcdharma.org/teachers-history-of-center/ Mahayana Sutra and Tantra Center of Washington, DC]
Born in 1924, Geshe Loden became a monk at seven years old. After completing extensive Buddhist philosophy studies, he received the Geshe Lharampa degree from Sera Je Monastery in Tibet, and an Acharya degree from Varanasi's Sanskrit university in India. He was also awarded a Master's qualification in Vajrayana Buddhism after many years study at Gyudmed Tantric College. Geshe Loden originally came to Australia in 1976 at the invitation of Lama Thubten Yeshe to be the resident teacher at Chenrezig Institute, Queensland, where he remained for three years before leaving to start his own organization.<br> Geshe Loden has written many books on Tibetan Buddhism, including: ''Great Treasury of Mahamudra'' (2009); ''Essence of the Path to Enlightenment'' (1997); ''Meditations on the Path to Enlightenment'' (1996); ''The Fundamental Potential for Enlightenment'' (1996); and ''Path to Enlightenment in Tibetan Buddhism'' (1993). ([https://en.wikipedia.org/wiki/Geshe_Acharya_Thubten_Loden Source Accessed Jul 27, 2020]) +
Lama Lodö was born in Sikkim, Nepal in 1939. At the age of eight he entered monastery to study the traditional subjects of the Karma Kagyu tradition: reading, writing, religious texts, singing and dancing. At fifteen he met Drupon Tenzin Rinpoche, who was the great meditation master of the The-Yak Monastery and a teacher of His Holiness the sixteenth Gyalwa Karmapa. With his teacher's blessing, Lama Lodö eventually began traditional three-year retreat. Unfortunately, both student and teacher became ill during this time; Tenzin Rinpoche directly contributed to Lama Lodö's recover, but he died himself.
H.H Karmapa directed Lama Lodö to seek a new teacher in the Very Venerable Kalu Rinpoche, whom he called the Great Master of this age. Lama Lodö was able to pass his examination and began a new retreat under venerable Kalu Rinpoche. Lama Lodö spent years since then giving instruction in meditation, dharma and Puja. In 1974, H. H. Karmapa and Kalu Rinpoche sent Lama to the West. From 1976, he became a Senior Spiritual Teacher at the Kagyu Droden Kunchab Center in San Francisco. [http://books.google.com/books?id=BaOU1P-Bw3QC&pg=PA73&lpg=PA73&dq=Venerable+Lama+Lod%C3%B6&source=bl&ots=coFu7keAWE&sig=DQc9AqVb5716o4dwEIsbU79RowE&hl=en&sa=X&ei=eb7jU847zPfJBL7NgGg&ved=0CCgQ6AEwAw#v=onepage&q=Venerable%20Lama%20Lod%C3%B6&f=false Source] +
Venerable Khenpo Tsultrim Lodrö is a renowned contemporary Nyingma teacher of Tibetan Buddhism based at Larung Gar (formally known as the Serthar Larung Five Sciences Buddhist Institute), where he serves as a standing Vice Principal. He is a native of Draggo (Ch: Luhuo) County in Sichuan Province. He is an influential public intellectual. Read more [https://www.luminouswisdom.org/index.php/biography/biography-2 here]. +
Khentrul Jamphel Lodrö Rinpoche was originally born in the mountain ranges of the Golok region of Tibet. After taking full ordination, he studied in 11 monasteries and practiced with more than 25 teachers from all of the major Tibetan Buddhist traditions, earning himself the title of "Rimé Master" and teacher (Khenpo) of the Tsangwa Monastery in Dzamthang, Tibet. He was later officially recognized as the second reincarnation of the great masters Lama Ngawang Chözin Gyatso. After a time in retreat, he came to India to continue his practices and make pilgrimage to Buddhism’s most sacred sites. It was here that Rinpoche met His Holiness the 14th Dalai Lama. The Dalai Lama supported Rinpoche's plans to travel to the West and to spread the teachings of the Kalachakra Tantra.
In 2003, Rinpoche moved to Australia and founded the Tibetan Buddhist Rimé Institute. Since then, Rinpoche has written and translated a number of books to guide students in the practice of the Kalachakra Path as presented by the Jonang-Shambhala lineage. While his main focus has been on the Kalachakra system, Rinpoche emphasizes a non-sectarian approach helping his students draw from the vast wisdom of the Tibetan Buddhist tradition. ([https://drikungdharmasurya.org/khentrul-jamphel-lodro-rinpoche/ Source Accessed Dec 23, 2025]) +
Lokakṣema (C. Zhi Loujiachan; J. Shi Rukasen; K. Chi Rugach'am 支婁迦讖 (c. 178–198 CE ). A pioneering translator of Indic Buddhist materials into Chinese. Lokakṣema was an Indo-Scythian monk from the Kushan kingdom in the Gandhāra region of northwest India, who was active in China sometime in the last quarter of the second Century CE, soon after the Parthian translator An Shigao. His Sanskrit name is a tentative reconstruction of the Chinese transcription Loujiachan, and he is often known in the literature by the abbreviated form Zhi Chan (using the ethnikon Zhi). Lokakṣema is said to have arrived in the Chinese Capital of Luoyang in 167 CE, where he began to render Indic Buddhist sūtras into Chinese. Some fourteen works in twenty-seven rolls are typically ascribed to him (although the numbers given in the literature vary widely), of which twelve are generally presumed to be authentic. The translations thought to be genuine include the first Chinese renderings of sūtras from some of the earliest strata of Indic Mahāyāna literature, including the Aṣṭasāhasrikāprajñāpāramitā (''Xiaopin bore jing''), the Kāśyapaparivarta (''Yi rimonibao jing''), the Pratyutpannabuddhasaṃmukhāvasthitasamādhisūtra (''Banzhou sanmei jing''), and the Akṣobhyatathāgatasyavyūha (''Achu foguo jing''). Given the time of his arrival in China, the Indic texts on which his translations were based must already have been in circulation in Kushan territory by at least 150 CE, giving a terminus ad quem for their composition. Rendered into a kind of pidgin Chinese, these "translations" may actually have targeted not Chinese readers but instead an émigré community of Kushan immigrants who had lost their ability to read Indic languages. (Source: "Lokakṣema." In ''The Princeton Dictionary of Buddhism'', 480. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.) +
Allan Lokos is the founder and guiding teacher of the Community Meditation Center located on New York City's upper west side. He is the author of ''Pocket Peace: Effective Practices for Enlightened Living'', ''Patience: The Art of Peaceful Living'', and ''Through the Flames: Overcoming Disaster Through Compassion, Patience, and Determination''. His writing has appeared in The Huffington Post, Tricycle magazine, Beliefnet, and several anthologies.
Among the places he has taught are Columbia University Teachers College, Albert Einstein College of Medicine, The Barre Center for Buddhist Studies, Marymount Manhattan College, The Rubin Museum of Art Brainwave Series, BuddhaFest, NY Insight Meditation Center, The NY Open Center, Tibet House US, and Insight Meditation Community of Washington. Lokos has practiced meditation since the mid-nineties and studied with such renowned teachers as Sharon Salzberg, Thích Nhất Hạnh, Joseph Goldstein, Andrew Olendzki, and Stephen Batchelor.
Earlier in this life Lokos enjoyed a successful career as a professional singer. He was in the original Broadway companies of Oliver!, Pickwick (musical), and the Stratford Festival/Broadway production of The Pirates of Penzance. ([https://en.wikipedia.org/wiki/Allan_Lokos Source Accessed May 25, 2021]) +
Donald S. Lopez, Jr. was born in Washington, D. C. in 1952 and was educated at the University of Virginia, receiving a doctorate in Religious Studies in 1982. After teaching at Middlebury College, he joined the faculty of the University of Michigan in 1989, where he is currently Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies in the Department of Asian Languages and Cultures. He is the author or editor of more than twenty books, which have been translated into French, Italian, Spanish, Dutch, Czech, Polish, Korean, and Chinese. His books include ''Buddhism in Practice'' (Princeton, 1995), ''Elaborations on Emptiness: Uses of the Heart Sutra'' (Princeton, 1996), ''Curators of the Buddha: The Study of Buddhism Under Colonialism'' (Chicago, 1995), ''Prisoners of Shangri-La: Tibetan Buddhism and the West'' (Chicago, 1998), ''The Story of Buddhism'' (Harper San Francisco, 2001), ''A Modern Buddhist Bible'' (Beacon, 2002), ''Buddhist Scriptures'' (Penguin Classics, 2004), ''Critical Terms for the Study of Buddhism'' (Chicago, 2005), ''The Madman's Middle Way: Reflections on Reality of the Tibetan Monk Gendun Chopel'' (Chicago, 2005), ''Buddhism and Science: A Guide for the Perplexed'' (Chicago, 2008), and ''In the Forest of Faded Wisdom: 104 Poems of Gendun Chopel'' (Chicago, 2009). He has also served as editor of the ''Journal of the International Association of Buddhist Studies''. In 2002-03 he served as Associate Dean for Academic Affairs in the College of Literature, Science, and the Arts at the University of Michigan. He has received fellowships from the National Endowment for the Humanities, the American Council of Learned Societies, the Guggenheim Foundation, and the Getty Research Institute. In 1998 he was named Arthur F. Thurnau Professor, the University of Michigan's highest award for undergraduate teaching. In 2000 he was elected to the American Academy of Arts and Sciences. In 2005, he was named a Distinguished University Professor. In 2007, he received the John H. D'Arms Faculty Award for Distinguished Graduate Mentoring in the Humanities. He currently serves as chair of the Michigan Society of Fellows and as chair of the Department of Asian Languages and Cultures. ([http://www.css.edu/academics/school-of-arts-and-letters/lectures-and-performances/oreck-alpern-interreligious-forum/dr-donald-lopez.html Source Accessed July 22, 2020])