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In verses 60 to 69, Śāntideva raises arguments against the non-Buddhist Indian traditions of Sāṃkhya, Vaiśeṣika, and Nyāya. This section of the ninth chapter is a discussion of the self of persons and in particular is a refutation of the self of a person posited by these non-Buddhist schools. | In verses 60 to 69, Śāntideva raises arguments against the non-Buddhist Indian traditions of Sāṃkhya, Vaiśeṣika, and Nyāya. This section of the ninth chapter is a discussion of the self of persons and in particular is a refutation of the self of a person posited by these non-Buddhist schools. | ||
<h5> | <h5>i. Śāntideva's Refutation of the Sāṃkhya School's Belief in a Permanent Self That Is Conscious</h5> | ||
In this section of the ninth chapter, Śāntideva refutes the self of persons as presented in the Sāṃkhya school. | In this section of the ninth chapter, Śāntideva refutes the self of persons as presented in the Sāṃkhya school. | ||
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This concludes the section on Śāntideva's refutation of the Sāṃkhya view of the self as a permanent, partless, yet unitary consciousness. | This concludes the section on Śāntideva's refutation of the Sāṃkhya view of the self as a permanent, partless, yet unitary consciousness. | ||
<h5> | <h5>ii. Śāntideva's Refutation of the Self of the Vaiśeṣika and Nyāya Schools' Belief in a Self That Is Material and Unconscious</h5> | ||
Verses 68 and 69 contain Śāntideva's refutation of the presentation of self from the non-Buddhist schools of Vaiśeṣika and Nyāya. | Verses 68 and 69 contain Śāntideva's refutation of the presentation of self from the non-Buddhist schools of Vaiśeṣika and Nyāya. | ||
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