Translation Memory:002-Tsadra-BCA-Com-Nectar/1000

002-Tsadra-BCA-Com-Nectar/1000 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	And if the aim for which we live Is thereby wasted and undone, What use is there in living thus, When evil is the only consequence? In that case, what use will our lives have been when the only real reason for living—the purification of evil and the accumulation of merit—has been ruined, when merit has been exhausted and there has been a great increase in negativity? What is the point in living such a life; what point is there in not dying, when evil is the only consequence? Surely there is no point at all.
RootTextChapterNum	6
RootTextVerseNum	61
SegmentFormat	Commentary
SourcePageNumber	443
SourceSabcheNumber	2.2.1.1.3.
SourceSegmentOrder	1000
Tibetan	གང་གི་དོན་དུ་བདག་གསོན་པ། ། དེ་ཉིད་གལ་ཏེ་ཉམས་[p.55]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. གྱུར་ན། ། སྡིག་པ་འབའ་ཞིག་བྱེད་པ་ཡི། ། གསོན་པ་དེས་ཀོ་ཅི་ཞིག་བྱ། ། gang gi don du bdag gson pa/_/ de nyid gal te nyams [p.55]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. gyur na/_/ sdig pa 'ba' zhig byed pa yi/_/ gson pa des ko ci zhig bya/_/ Verse 6.61  ·  Verse tm སྡིག་པ་འདག་པ་དང་བསོད་ནམས་ཀྱི་ཚོགས་གསོག་པ་གང་གི་དོན་དུ་བདག་གསོན་དགོས་པ་ཡི་དོན་དེ་ཉིད་གལ་ཏེ་ཉམས་པར་གྱུར་ཏེ་བསོད་ནམས་ཟད་ཅིང་[p.444]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. སྡིག་པ་ཆེན་པོ་འཕེལ་བར་འགྱུར་ན། སྡིག་པ་ཆེན་པོ་དེ་ལྟ་བུ་འབའ་ཞིག་བྱེད་པ་ཡི་ཁྱོད་མ་ཤི་བར་གསོན་པ་དེས་ཀོའམ་དེས་ནི་ཅི་ཞིག་བྱ་སྟེ་དགོས་པ་ཅུང་ཟད་ཙམ་ཡང་མེད་དོ། །
TranslationChapter	6
TranslationChapterSubsection	The Patience of Making Light of What Causes Harm
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	213
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	གང་གི་དོན་དུ་བདག་གསོན་པ། ། དེ་ཉིད་གལ་ཏེ་ཉམས་[p.55]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. གྱུར་ན། ། སྡིག་པ་འབའ་ཞིག་བྱེད་པ་ཡི། ། གསོན་པ་དེས་ཀོ་ཅི་ཞིག་བྱ། ། gang gi don du bdag gson pa/_/ de nyid gal te nyams [p.55]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. gyur na/_/ sdig pa 'ba' zhig byed pa yi/_/ gson pa des ko ci zhig bya/_/ Verse 6.61  ·  Verse tm sdig pa 'dag pa dang bsod nams kyi tshogs gsog pa gang gi don du bdag gson dgos pa yi don de nyid gal te nyams par gyur te bsod nams zad cing[p.444]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. sdig pa chen po 'phel bar 'gyur na/_sdig pa chen po de lta bu 'ba' zhig byed pa yi khyod ma shi bar gson pa des ko'am des ni ci zhig bya ste dgos pa cung zad tsam yang med do/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'