Translation Memory:002-Tsadra-BCA-Com-Nectar/22: Difference between revisions
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|English=Panditas or learned scholars, for their part, expound the Dharma according to two traditions. In India, the noble land where the Dharma began, there were two very famous monastic foundations. It was the custom of the panditas of the glorious monastery of Nalanda to expound all the Buddha’s words according to the five excellences and all the commentaries according{{pagebreak|16|The Nectar of Manjushri's Speech}} to the five topics of presentation.{{note|26|See Treasury, p. 349, n. 6, and p. 350, n. 10.}} By contrast, the masters of the monastery of Vikramashila first prepared the student for the reception of the teachings and then explained the outline of the teaching by means of twofold confirmation.{{note|27|nges pa gnyis, i.e., confirmation that a given teaching is authentic Dharma and confirmation that the teaching is the Buddha’s word. See KCG, Kretschmar, chap. 1, p. 276.}} Of these two traditions, we Nyingmapas follow the one propounded by the noble protector Nagarjuna and Padmasambhava.{{note|28|I.e., the tradition of Nalanda.}} We will therefore explain this great treatise, the | |English=Panditas or learned scholars, for their part, expound the Dharma according to two traditions. In India, the noble land where the Dharma began, there were two very famous monastic foundations. It was the custom of the panditas of the glorious monastery of Nalanda to expound all the Buddha’s words according to the five excellences and all the commentaries according{{pagebreak|16|The Nectar of Manjushri's Speech}} to the five topics of presentation.{{note|26|See Treasury, p. 349, n. 6, and p. 350, n. 10.}} By contrast, the masters of the monastery of Vikramashila first prepared the student for the reception of the teachings and then explained the outline of the teaching by means of twofold confirmation.{{note|27|nges pa gnyis, i.e., confirmation that a given teaching is authentic Dharma and confirmation that the teaching is the Buddha’s word. See KCG, Kretschmar, chap. 1, p. 276.}} Of these two traditions, we Nyingmapas follow the one propounded by the noble protector Nagarjuna and Padmasambhava.{{note|28|I.e., the tradition of Nalanda.}} We will therefore explain this great treatise, the ''Bodhi-charyavatara'', according to the five topics of presentation: a discourse concerning the author, the scriptural sources of the treatise, its general tendency, an overall synopsis of the text, and its purpose. | ||
|SegmentFormat=Commentary | |SegmentFormat=Commentary | ||
|TranslationPageNumber=16 | |TranslationPageNumber=16 | ||
Revision as of 11:54, 21 July 2022
002-Tsadra-BCA-Com-Nectar/22 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | Panditas or learned scholars, for their part, expound the Dharma according to two traditions. In India, the noble land where the Dharma began, there were two very famous monastic foundations. It was the custom of the panditas of the glorious monastery of Nalanda to expound all the Buddha’s words according to the five excellences and all the commentaries according[p.17]The Nectar of Manjushri's Speech |
|---|---|
| SegmentFormat | Commentary |
| SourcePageNumber | 143 |
| SourceSabcheNumber | 1.1.3. |
| SourceSegmentOrder | 22 |
| Tibetan | སློབ་དཔོན་མཁས་པ་པཎྜི་ཏས་ཆོས་ཇི་ལྟར་འཆད་ཚུལ་ལ་གཉིས། ཆོས་ཀྱི་འབྱུང་གནས་རྒྱ་གར་འཕགས་པའི་ཡུལ་ན་ཡོངས་སུ་གྲགས་པའི་གཙུག་ལག་ཁང་ཆེན་པོ་རྣམ་པ་གཉིས་ཡོད་པའི། དཔལ་ནཱ་[p.144]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationChapter | Introduction |
| TranslationChapterSubsection | How the Dharma Is Taught by a Learned Master |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPageNumber | 16 |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | The Nectar of Manjushri's Speech |
| Translator | Fletcher, W.; Blankleder, H. |
| Wylie | slob dpon mkhas pa paN+Di tas chos ji ltar 'chad tshul la gnyis/_chos kyi 'byung gnas rgya gar 'phags pa'i yul na yongs su grags pa'i gtsug lag khang chen po rnam pa gnyis yod pa'i/_dpal nA[p.144]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Kunzang Palden 1862 - 1943 |
| DuplicateRootTranslation | false |
| Notes | First Translation Memory Created by Tsadra Foundation. |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Texts/Bodhicaryāvatāra |
| ShortTitle | Padmakara (2006) |
| SourceAuthor | People/Kun bzang dpal ldan |
| SourceCitation | Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985 |
| SourcePublishedYear | 1990 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ། |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa |
| SourceVersionLabel | Kunzang Palden (1862 - 1943) |
| SourceWikiPage | Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Books/The Nectar of Manjushri's Speech |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 10 June 2022 |
| TransMemID | 002-Tsadra-BCA-Com-Nectar |
| TransMemNum | 002 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
