Translation Memory:002-Tsadra-BCA-Com-Nectar/1177: Difference between revisions

Latest revision as of 16:38, 21 April 2026

002-Tsadra-BCA-Com-Nectar/1177 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Segment Data

English	With regard to "mixed” actions, there are four possible permutations in which propelling and completing actions relate to each other.165See Treasury, p. 50. (1) When positive propelling action is complemented by positive completing action, the result will be birth in the higher destinies in happy and comfortable conditions. (2) When both propelling and completing actions are negative, they[p.248]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. give rise to birth in the hell realms where suffering is the only form of existence. (3) When virtuous propelling action causes one to be born in the divine realms but is completed by nonvirtuous completing action, one will be deprived of the advantages that normally accompany such a state and one will have to suffer. Finally, (4) when a negative propelling action is accompanied by positive completing action, one’s destiny will be as that narrated in the story of Dzabo’i Pumo or, for example, like that of an animal that has the enjoyment of a happy and fortunate life. A nonvirtuous propelling action may result in the ephemeral hells. But if the completing action is both positive and negative (as in the case of a butcher who takes the vow not to kill during the night or a person who vows to abstain from sexual misconduct during the day), the beings in question will have to experience a corresponding alternation of happiness and suffering by day and by night in the ephemeral hells. Such a situation is described in the story of Shrona.166See The Words of My Perfect Teacher, p. 73. Likewise, if, as a result of positive propelling action, one is born in a human form, and if this is complemented by actions that are both positive and negative, one will have to undergo a variety of experiences of both joy and sorrow, as for instance, in the earlier and later stages of one’s life.
RootTextChapterNum	7
RootTextVerseNum	43
SegmentFormat	Commentary
SourcePageNumber	503
SourceSabcheNumber	3.2.1.1.
SourceSegmentOrder	1177
Tibetan	དེ་ལྟར་འདྲེས་མའི་ལས་དེ་ལ་འཕེན་རྫོགས་ཀྱི་ལས་མུ་བཞི་སྟེ། ༼༡༽ འཕེན་བྱེད་དགེ་བས་འཕང་ཞིང་རྫོགས་བྱེད་ཀྱང་དགེ་བས་རྫོགས་པ་བདེ་འགྲོར་སྐྱེས་ཤིང་ཚེ་གང་བདེ་འབྱོར་དང་ལྡན་པ་ལྟ་བུ་དང༌། ༼༢༽ འཕེན་བྱེད་མི་དགེ་བས་འཕང་ཞིང་རྫོགས་བྱེད་ཀྱང་མི་དགེ་བས་རྫོགས་པ་དམྱལ་བར་སྐྱེས་ཤིང་ཚེ་གང་སྡུག་བསྔལ་དང་ལྡན་པ་ལྟ་བུ་དང༌། ༼༣༽ འཕེན་བྱེད་དགེ་བས་ལྷ་ཡུལ་དུ་འཕང་ནས་ལྷར་སྐྱེས་ཀྱང་རྫོགས་བྱེད་མི་དགེ་བས་རྫོགས་པ་འབྱོར་བ་ཅི་ཡང་མེད་པས་སྡུག་བསྔལ་དང་ལྡན་པ་ཡོད་པར་གསུང་པ་ལྟ་བུ་དང༌། ༼༤༽ འཕེན་བྱེད་མི་དགེ་བས་འཕང་ཞིང་རྫོགས་བྱེད་དགེ་བས་རྫོགས་པ་མཛའ་བོའི་བུ་མོའི་དང་དུད་འགྲོ་བདེ་འབྱོར་ཅན་འགའ་ཞིག་ལྟ་བུ་དང༌། གཞན་ཡང་འཕེན་བྱེད་མི་དགེ་བས་ཉི་ཚེ་བའི་དམྱལ་བར་སྐྱེས་ཤིང་རྫོགས་བྱེད་དགེ་སྡིག་གཉིས་ཀས་བྱེད་པ་ཤན་པས་མཚན་སྲོག་མི་གཅོད་པའི་སྡོམ་པ་བླང་བ་དང༌། ལོག་གཡེམ་བྱེད་པས་ཉིན་མི་བྱེད་པའི་སྡོམ་པ་བླང་བ་ཉི་ཚེ་བའི་དམྱལ་བར་བདེ་སྡུག་ཉིན་མཚན་འགྱུར་བས་མྱོང་བ་རྣམས་གྲོ་བཞིན་སྐྱེས་ཀྱིས་གཟིགས་པ་དང༌། དེ་བཞིན་དུ་འཕེན་བྱེད་དགེ་བས་[p.504]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. མིར་སྐྱེས་ཀྱང་རྫོགས་བྱེད་དགེ་སྡིག་གཉིས་ཀས་རྫོགས་པ་ཚེ་སྟོད་སྨད་སོགས་ཀྱི་བདེ་སྡུག་མི་འདྲ་བ་སྣ་ཚོགས་པ་མྱོང་བ་ལྟ་བུ་སྟེ་
TranslationChapter	7
TranslationChapterSubsection	The Force of Aspiration
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	247
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	de ltar 'dres ma'i las de la 'phen rdzogs kyi las mu bzhi ste/_(1)_'phen byed dge bas 'phang zhing rdzogs byed kyang dge bas rdzogs pa bde 'gror skyes shing tshe gang bde 'byor dang ldan pa lta bu dang /_(2)_'phen byed mi dge bas 'phang zhing rdzogs byed kyang mi dge bas rdzogs pa dmyal bar skyes shing tshe gang sdug bsngal dang ldan pa lta bu dang /_(3)_'phen byed dge bas lha yul du 'phang nas lhar skyes kyang rdzogs byed mi dge bas rdzogs pa 'byor ba ci yang med pas sdug bsngal dang ldan pa yod par gsung pa lta bu dang /_(4)_'phen byed mi dge bas 'phang zhing rdzogs byed dge bas rdzogs pa mdza' bo'i bu mo'i dang dud 'gro bde 'byor can 'ga' zhig lta bu dang /_gzhan yang 'phen byed mi dge bas nyi tshe ba'i dmyal bar skyes shing rdzogs byed dge sdig gnyis kas byed pa shan pas mtshan srog mi gcod pa'i sdom pa blang ba dang /_log g.yem byed pas nyin mi byed pa'i sdom pa blang ba nyi tshe ba'i dmyal bar bde sdug nyin mtshan 'gyur bas myong ba rnams gro bzhin skyes kyis gzigs pa dang /_de bzhin du 'phen byed dge bas [p.504]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. mir skyes kyang rdzogs byed dge sdig gnyis kas rdzogs pa tshe stod smad sogs kyi bde sdug mi 'dra ba sna tshogs pa myong ba lta bu ste
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

@@ Line 4: / Line 4: @@
 |SourcePageNumber=503
 |SourceSegmentOrder=1177
-|English=With regard to “mixed” actions, there are four possible permutations in which propelling and completing actions relate to each other.{{note|165|See Treasury, p. 50.}} (1) When positive propelling action is complemented by positive completing action, the result will be birth in the higher destinies in happy and comfortable conditions. (2) When both propelling and completing actions are negative, they{{pagebreak|247|The Nectar of Manjushri's Speech}} give rise to birth in the hell realms where suffering is the only form of existence. (3) When virtuous propelling action causes one to be born in the divine realms but is completed by nonvirtuous completing action, one will be deprived of the advantages that normally accompany such a state and one will have to suffer. Finally, (4) when a negative propelling action is accompanied by positive completing action, one’s destiny will be as that narrated in the story of Dzabo’i Pumo or, for example, like that of an animal that has the enjoyment of a happy and fortunate life. A nonvirtuous propelling action may result in the ephemeral hells. But if the completing action is both positive and negative (as in the case of a butcher who takes the vow not to kill during the night or a person who vows to abstain from sexual misconduct during the day), the beings in question will have to experience a corresponding alternation of happiness and suffering by day and by night in the ephemeral hells. Such a situation is described in the story of Shrona.{{note|166|See The Words of My Perfect Teacher, p. 73.}} Likewise, if, as a result of positive propelling action, one is born in a human form, and if this is complemented by actions that are both positive and negative, one will have to undergo a variety of experiences of both joy and sorrow, as for instance, in the earlier and later stages of one’s life.
+|English=With regard to "mixed” actions, there are four possible permutations in which propelling and completing actions relate to each other.{{note|165|See Treasury, p. 50.}} (1) When positive propelling action is complemented by positive completing action, the result will be birth in the higher destinies in happy and comfortable conditions. (2) When both propelling and completing actions are negative, they{{pagebreak|247|The Nectar of Manjushri's Speech}} give rise to birth in the hell realms where suffering is the only form of existence. (3) When virtuous propelling action causes one to be born in the divine realms but is completed by nonvirtuous completing action, one will be deprived of the advantages that normally accompany such a state and one will have to suffer. Finally, (4) when a negative propelling action is accompanied by positive completing action, one’s destiny will be as that narrated in the story of Dzabo’i Pumo or, for example, like that of an animal that has the enjoyment of a happy and fortunate life. A nonvirtuous propelling action may result in the ephemeral hells. But if the completing action is both positive and negative (as in the case of a butcher who takes the vow not to kill during the night or a person who vows to abstain from sexual misconduct during the day), the beings in question will have to experience a corresponding alternation of happiness and suffering by day and by night in the ephemeral hells. Such a situation is described in the story of Shrona.{{note|166|See The Words of My Perfect Teacher, p. 73.}} Likewise, if, as a result of positive propelling action, one is born in a human form, and if this is complemented by actions that are both positive and negative, one will have to undergo a variety of experiences of both joy and sorrow, as for instance, in the earlier and later stages of one’s life.
 |SegmentFormat=Commentary
 |TranslationPageNumber=247