Translation Memory:002-Tsadra-BCA-Com-Nectar/109: Difference between revisions
m (Jeremi moved page Translation Memory:001-Tsadra-BCA-Com-Nectar/109 to Translation Memory:002-Tsadra-BCA-Com-Nectar/109: Text replacement - "001-Tsadra-BCA-Com-Nectar" to "002-Tsadra-BCA-Com-Nectar") |
m (Text replacement - "“" to """) |
||
| Line 4: | Line 4: | ||
|SourcePageNumber=159 | |SourcePageNumber=159 | ||
|SourceSegmentOrder=109 | |SourceSegmentOrder=109 | ||
|English=The title is given first in Sanskrit. In the noble land of India, there were four great canonical languages.{{note|42|skad rigs chen po mi ’dra ba bzhi. According to tradition, there were three hundred and forty languages in Ancient India. Four of these were canonical (in the sense that sutras and shastras were composed in them): Sanskrit (legs sbyar), Prakrit (rang bzhin), Apabhramsha (zur chag), and Pishachi (sha za). Of these, Sanskrit was considered the most important. See KCG, Kretschmar, chap. 1, p. 329.}} Of these, the title ''Bodhisattvacharyavatara'' is given in Sanskrit, the | |English=The title is given first in Sanskrit. In the noble land of India, there were four great canonical languages.{{note|42|skad rigs chen po mi ’dra ba bzhi. According to tradition, there were three hundred and forty languages in Ancient India. Four of these were canonical (in the sense that sutras and shastras were composed in them): Sanskrit (legs sbyar), Prakrit (rang bzhin), Apabhramsha (zur chag), and Pishachi (sha za). Of these, Sanskrit was considered the most important. See KCG, Kretschmar, chap. 1, p. 329.}} Of these, the title ''Bodhisattvacharyavatara'' is given in Sanskrit, the "well-constructed tongue,” the language of the gods. This is translated into the best Tibetan,{{note|43|I.e., the language of the central provinces of Ü and Tsang.}} which is easy to understand, as ''byang chub sems dpa’i spyod pa la ’jug pa'' (An Entrance to the Activities of Bodhisattvas). The word-forword rendering is as follows: ''bodhi'' / ''byang chub'' / enlightenment; ''sattva'' / ''sems dpa’'' / heroic being;{{note|44|The standard Sanskrit term for a being who is progressing toward buddhahood is bodhisattva, lit. "enlightenment being.” See A. A. Macdonell, Sanskrit Dictionary (1929), p. 198. It should be noticed, however, that the Tibetan term (byang chub sems dpa’) is apparently a translation not of bodhisattva, but bodhisatva, where sattva (being) is replaced by satva(n) (warrior). See Macdonell, p. 331, and Kretschmar, chap. 1, p. 12, n. 69.}} ''charya'' / ''spyod pa''/ activities; ''avatara'' / ''’jug pa'' / entrance. | ||
|SegmentFormat=Commentary | |SegmentFormat=Commentary | ||
|TranslationPageNumber=29 | |TranslationPageNumber=29 | ||
Latest revision as of 16:38, 21 April 2026
002-Tsadra-BCA-Com-Nectar/109 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | The title is given first in Sanskrit. In the noble land of India, there were four great canonical languages.42skad rigs chen po mi ’dra ba bzhi. According to tradition, there were three hundred and forty languages in Ancient India. Four of these were canonical (in the sense that sutras and shastras were composed in them): Sanskrit (legs sbyar), Prakrit (rang bzhin), Apabhramsha (zur chag), and Pishachi (sha za). Of these, Sanskrit was considered the most important. See KCG, Kretschmar, chap. 1, p. 329. Of these, the title Bodhisattvacharyavatara is given in Sanskrit, the "well-constructed tongue,” the language of the gods. This is translated into the best Tibetan,43I.e., the language of the central provinces of Ü and Tsang. which is easy to understand, as byang chub sems dpa’i spyod pa la ’jug pa (An Entrance to the Activities of Bodhisattvas). The word-forword rendering is as follows: bodhi / byang chub / enlightenment; sattva / sems dpa’ / heroic being;44The standard Sanskrit term for a being who is progressing toward buddhahood is bodhisattva, lit. "enlightenment being.” See A. A. Macdonell, Sanskrit Dictionary (1929), p. 198. It should be noticed, however, that the Tibetan term (byang chub sems dpa’) is apparently a translation not of bodhisattva, but bodhisatva, where sattva (being) is replaced by satva(n) (warrior). See Macdonell, p. 331, and Kretschmar, chap. 1, p. 12, n. 69. charya / spyod pa/ activities; avatara / ’jug pa / entrance. |
|---|---|
| SegmentFormat | Commentary |
| SourcePageNumber | 159 |
| SourceSabcheNumber | 2.1.1. |
| SourceSegmentOrder | 109 |
| Tibetan | མཚན་དེ་རྒྱ་སྐད་ལྟར་སྨྲོས་ན་རྒྱ་གར་འཕགས་པའི་ཡུལ་[p.160]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationChapter | Introduction |
| TranslationChapterSubsection | The Title Itself |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPageNumber | 29 |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | The Nectar of Manjushri's Speech |
| Translator | Fletcher, W.; Blankleder, H. |
| Wylie | mtshan de rgya skad ltar smros na rgya gar 'phags pa'i yul[p.160]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Kunzang Palden 1862 - 1943 |
| DuplicateRootTranslation | false |
| Notes | First Translation Memory Created by Tsadra Foundation. |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Texts/Bodhicaryāvatāra |
| ShortTitle | Padmakara (2006) |
| SourceAuthor | People/Kun bzang dpal ldan |
| SourceCitation | Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985 |
| SourcePublishedYear | 1990 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ། |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa |
| SourceVersionLabel | Kunzang Palden (1862 - 1943) |
| SourceWikiPage | Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Books/The Nectar of Manjushri's Speech |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 10 June 2022 |
| TransMemID | 002-Tsadra-BCA-Com-Nectar |
| TransMemNum | 002 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
