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Author	Zhechen Gyaltsab, 4th ('Gyur med pad+ma rnam rgyal)
Display name	The Fourth Shechen Gyaltsap Gyurme Pema Namgyal
Page	The Fourth Shechen Gyaltsap Gyurme Pema Namgyal
Sort date	1871
Date	1871–1926
Description	A remarkable master who lived at the end of the nineteenth and the beginning of the twentieth century. He wrote The Great Medicine that Conquers Clinging to the Notion of Reality (Byang chub kyi sems bsgom pa'i rim pa bdag 'dzin 'joms pa'i sman chen). He was a disciple of the greatest luminaries of the nineteenth century, including Jamyang Khyentse Wangpo, Jamgön Kongtrul Lodrö Thaye, and Lama Mipam Rinpoche.
Description Tibetan	དུས་རབས་ ༡༩ པའི་སྨད། ༢༠ པའི་སྟོད་ཙམ་དུ་བྱོན་པའི་མཁས་དབང་རྨད་དུ་བྱུང་བ་ཞིག་ཡིན། འཇམ་དབྱངས་མཁྱེན་བརྩེ་དབང་པོ། ཀོང་སྤྲུལ་བློ་གྲོས་མཐའ་ཡས། བླ་མ་མི་ཕམ་ལ་སོགས་པ་དུས་རབ་ ༡༩ པར་བྱོན་པའི་མཁས་པའི་དབང་པོ་རྣམས་ཀྱི་དངོས་སློབ་དང། བྱང་ཆུབ་ཀྱི་སེམས་བསྒོམ་པའི་རིམ་པ་བདག་འཛིན་བཅོམ་པའི་སྨན་ཆེན་ཞེས་བྱ་བའི་གཞུང་རྩོམ་པོ་ཡིན།
Text title	Spyod 'jug sher le'i 'bru 'grel kun mkhyen bla ma'i gsung las btus pa rab gsal nor bu'i sgron me Byang chub sems dpa'i spyod pa la 'jug pa'i shes rab le'u'i mchan 'grel don gsal me long
External images	File:Shechen Gyaltsap4.jpg
External link	https://buddhanature.tsadra.org/index.php/People/Zhechen_Gyaltsab,_4th

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śrāvaka - The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases. Skt श्रावक  Tib ཉན་ཐོས།  Ch 聲聞  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'