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For each of those sufferings, he wishes from the depths of his heart that they be instantly gone and that those beings attain the very opposite, all the joys and happiness and ease. The beauty of the verses is matched only by the sincerity of Śāntideva's wishes. | For each of those sufferings, he wishes from the depths of his heart that they be instantly gone and that those beings attain the very opposite, all the joys and happiness and ease. The beauty of the verses is matched only by the sincerity of Śāntideva's wishes. | ||
{{PullBcaVerses|10.19}} | |||
{{PullBcaVerses|10.23}} | |||
{{PullBcaVerses|10.24}} | |||
There are prayers that wish for the spiritual upliftment of sentient beings, that they may be wiser and more compassionate, and that they may more sincerely walk the path. | |||
{{PullBcaVerses|10.27}} | |||
There are prayers that wish for the spiritual upliftment of sentient beings, that they may be wiser and more compassionate, and more sincerely walk the path. | |||
But there is no sense in the text of holding back from wishing beings more mundane forms of happiness. Personal safety, temporary peace, and even beauty are not beyond the hopes of the bodhisattva. | But there is no sense in the text of holding back from wishing beings more mundane forms of happiness. Personal safety, temporary peace, and even beauty are not beyond the hopes of the bodhisattva. | ||
{{PullBcaVerses|10.25}} | |||
{{PullBcaVerses|10.26}} | |||
{{PullBcaVerses|10.28}} | |||
{{PullBcaVerses|10.29}} | |||
Wealth and beauty are not things to be singularly chased, but it is not necessary to completely shun them either. Śāntideva is pragmatic. He understands that wealth or influence can do a huge amount of good in the world if they are used in ways that do not harm, and if attachment to them is kept to a minimum. | Wealth and beauty are not things to be singularly chased, but it is not necessary to completely shun them either. Śāntideva is pragmatic. He understands that wealth or influence can do a huge amount of good in the world if they are used in ways that do not harm, and if attachment to them is kept to a minimum. | ||
Near the end of the chapter, there is a very famous verse which His Holiness the Dalai Lama quotes frequently as one of the sources of inspiration for his motivation to be of maximum welfare for all sentient life until all beings are liberated. The verse is as follows: | Near the end of the chapter, there is a very famous verse which His Holiness the Dalai Lama quotes frequently as one of the sources of inspiration for his motivation to be of maximum welfare for all sentient life until all beings are liberated. The verse is as follows: | ||