Explore/Chapter 2 - Confession of Negativity: Difference between revisions
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Refuge is a shared practice across all the Buddhist traditions. Because Śāntideva is introducing us to the conduct of the bodhisattvas, here the refuge is specifically Mahāyāna refuge. We go for refuge for the purpose of attaining the unsurpassed fully | Refuge is a shared practice across all the Buddhist traditions. Because Śāntideva is introducing us to the conduct of the bodhisattvas, here the refuge is specifically Mahāyāna refuge. We go for refuge for the purpose of attaining the unsurpassed, fully enlightened state for the welfare of all sentient beings. We carry this refuge with us until we reach the ultimate state of buddhahood, where we will then be able to spontaneously and most effectively work for their benefit. Khenpo Kunpal reminds us of the general way in which we take refuge: | ||
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|quote-text=In accordance with the formula "The Buddha is the teacher unsurpassed; the sacred Dharma is the guardian unsurpassed, the Sangha is the leader unsurpassed," the actual protector or refuge for beginners is in fact the Dharma. The Buddha said, "I have taught you the methods that lead to liberation. Practice with diligence; your liberation depends on you."<ref>Helena Blankleder and Wulstan Fletcher (Padmakara Translation Group), trans., ''The Nectar of Manjushri's Speech: A Detailed Commentary on Śāntideva's Way of the Bodhisattva'' (Boston: Shambhala Publications, 2007), 90.</ref> | |quote-text=In accordance with the formula "The Buddha is the teacher unsurpassed; the sacred Dharma is the guardian unsurpassed, the Sangha is the leader unsurpassed," the actual protector or refuge for beginners is in fact the Dharma. The Buddha said, "I have taught you the methods that lead to liberation. Practice with diligence; your liberation depends on you."<ref>Helena Blankleder and Wulstan Fletcher (Padmakara Translation Group), trans., ''The Nectar of Manjushri's Speech: A Detailed Commentary on Śāntideva's Way of the Bodhisattva'' (Boston: Shambhala Publications, 2007), 90.</ref> | ||
