Translation Memory:002-Tsadra-BCA-Com-Nectar/416

002-Tsadra-BCA-Com-Nectar/416 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Taking refuge in the Sangha (that is, the assembly of noble Bodhisattvas) and regarding them as our companions may be described in the following terms. If we go to Lhasa, our companions will be those who follow the lead of the caravan-chief. They will not be those who stay behind and do not make the journey, or who do not go the whole distance (though they may be traveling in the same direction). In the same way, we do not associate, whether in thought, word, or deed, with those (be they lay people or ordained clergy) who are swept away by evil, mundane activities associated with the eight worldly concerns. Similarly, we do not keep company with the Shravakas or Pratyekabuddhas. It is essential to train ourselves and follow in the footsteps of the noble Bodhisattvas, the children of the Buddha. For it is they who are our true companions. We should come to a firm decision and resolve to keep aloof from those who will lead us away from the path of Dharma. We can see therefore that to take refuge in the Three Jewels as our Teacher, Path, and Companions is a point of vital importance.
RootTextChapterNum	2
RootTextVerseNum	26
SegmentFormat	Commentary
SourcePageNumber	247
SourceSabcheNumber	3.2.2.
SourceSegmentOrder	416
Tibetan	དགེ་འདུན་ལ་གྲོགས་ཀྱི་ཚུལ་དུ་སྐྱབས་སུ་འགྲོ་སྟེ། [p.248]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. བདག་གི་གྲོགས་ནི་འཕགས་པའི་དགེ་འདུན་ཡིན་ཏེ་དཔེར་ན་ལྷ་ས་ལྟ་བུ་འགྲོ་ན་སྒར་དཔོན་དེས་ཇི་ལྟར་བྱེད་པ་དེ་ལྟར་བྱེད་དེ་འགྲོ་ན་གྲོགས་ཡིན་གྱི་གཞན་དུ་དེར་མི་འགྲོ་བ་དང་འགྲོ་ཡང་དེ་ཙམ་མི་འགྲོ་བ་ཐམས་ཅད་གྲོགས་མིན་པ་ལྟར། འཇིག་རྟེན་པའི་བྱ་བ་ངན་པ་ཆོས་བརྒྱད་ལ་གཡེང་བས་སྐྱ་སེར་སུ་ཡིན་ཀྱང་དེ་དག་དང་ཁ་བློ་སྤྱོད་གསུམ་ལ་སོགས་པ་གཅིག་ཏུ་མི་བྱེད། དེར་མ་ཟད་ཉན་རང་ཡང་བདག་གི་གྲོགས་མིན་ལ། བདག་གིས་ནི་རྒྱལ་སྲས་བྱང་སེམས་འཕགས་པ་རྣམས་ཀྱི་རྣམ་ཐར་གྱི་རྗེས་སུ་ཇི་ལྟ་བ་བཞིན་དུ་བསླབ་ལ། དེ་དག་ནི་བདག་གི་གྲོགས་ཡིན་ནོ། །གཞན་ཆོས་ལམ་ལས་བདག་བསྒྱུར་འགྲོ་བ་ཐམས་ཅད་དང་མི་འགྲོགས་སོ་སྙམ་ནས་དམ་བཅའ་བ་ཡིན་ནོ། །དེས་ན་སྟོན་པ་ལམ་གྲོགས་ཀྱི་ཚུལ་དུ་སྐྱབས་སུ་འགྲོ་བ་ནི་གནད་དམ་པ་ཡིན་ནོ། །
TranslationChapter	2
TranslationChapterSubsection	The General Way of Taking Refuge
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	92
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	dge 'dun la grogs kyi tshul du skyabs su 'gro ste/ [p.248]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. bdag gi grogs ni 'phags pa'i dge 'dun yin te dper na lha sa lta bu 'gro na sgar dpon des ji ltar byed pa de ltar byed de 'gro na grogs yin gyi gzhan du der mi 'gro ba dang 'gro yang de tsam mi 'gro ba thams cad grogs min pa ltar/_'jig rten pa'i bya ba ngan pa chos brgyad la g.yeng bas skya ser su yin kyang de dag dang kha blo spyod gsum la sogs pa gcig tu mi byed/_der ma zad nyan rang yang bdag gi grogs min la/_bdag gis ni rgyal sras byang sems 'phags pa rnams kyi rnam thar gyi rjes su ji lta ba bzhin du bslab la/_de dag ni bdag gi grogs yin no/_/gzhan chos lam las bdag bsgyur 'gro ba thams cad dang mi 'grogs so snyam nas dam bca' ba yin no/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Śaraṇagamana - The foundational act of entering the Buddhist path by formally seeking protection and guidance from the Three Jewels: the Buddha, the Dharma, and the Saṅgha. Skt शरणगमन  Tib སྐྱབས་འགྲོ་  Ch 皈依  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Pratyekabuddha - Pratyekabuddhas are saints who, in their last birth in the cycle of existence, are said to become enlightened through solitary practice on the nature of dependent ordination. These saints are said to appear when there is no buddha around and work either alone or in small groups. Skt प्रत्येकबुद्ध  Tib རང་སངས་རྒྱས།;རང་རྒྱལ།  Ch 緣覺  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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