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The second part of the preliminary practices is concerned with the cultivation of an altruistic motivation and is presented as a form of mind training (''blo sbyong''). This term is typically associated in the Tibetan tradition with a genre of teachings introduced by Atiśa that became one of the core practices in the Kadam school founded by his disciples. However, in the context of the ''Bodhicaryāvatāra'', mind training is directly related to the cultivation of generosity. Therefore, here it involves actively developing the intention to give away the three foundations of ego-clinging, which are one's body, possessions, and the merit accrued in both past and future. | The second part of the preliminary practices is concerned with the cultivation of an altruistic motivation and is presented as a form of mind training (''blo sbyong''). This term is typically associated in the Tibetan tradition with a genre of teachings introduced by Atiśa that became one of the core practices in the Kadam school founded by his disciples. However, in the context of this particular section of the ''Bodhicaryāvatāra'', mind training is directly related to the cultivation of generosity. Therefore, here it involves actively developing the intention to give away the three foundations of ego-clinging, which are one's body, possessions, and the merit accrued in both past and future. | ||
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