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This concept of making dedication unstained by impurities is also mentioned in many chapters of Candrakīrti's ''Entering the Middle Way'' (Skt. ''Madhyamakāvatāra ''). For instance, in chapter two, Longchenpa makes a subtle point that the capping off of positive activities, after they are complete, with the understanding of emptiness is tantamount to nihilism. This may sound a little strange to us, but his point is that . . . | This concept of making dedication unstained by impurities is also mentioned in many chapters of Candrakīrti's ''Entering the Middle Way'' (Skt. ''Madhyamakāvatāra ''). For instance, in chapter two, Longchenpa makes a subtle point that the capping off of positive activities, after they are complete, with the understanding of emptiness is tantamount to nihilism. This may sound a little strange to us, but his point is that . . . | ||
<h4>Dedication for Other's Merit</h4> | <h4>Dedication for Other's Merit</h4> | ||
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The next sequence of poetic verses, backed up as they are with Śāntideva's deep compassion, are amongst some of the most stirring in religious literature: | The next sequence of poetic verses, backed up as they are with Śāntideva's deep compassion, are amongst some of the most stirring in religious literature: | ||
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The verses themselves are self-explanatory but one can feel the deep compassion and emotions, the empathy and understanding that Śāntideva has for the whole gamut of human beings’s sufferings. | The verses themselves are self-explanatory but one can feel the deep compassion and emotions, the empathy and understanding that Śāntideva has for the whole gamut of human beings’s sufferings. | ||