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	|title=Explore
	|subtitle=Wisdom and compassion as a way of life
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	|header=Bodhicitta and the Path of the Bodhisattva
	|text=The bodhisattva path, which ultimately leads to full buddhahood, is found across all Buddhist traditions, though it receives particular emphasis in Mahāyāna teachings. In the Mahāyāna tradition, the cultivation of bodhicitta—the mind of awakening that aspires to achieve enlightenment for the benefit of all sentient beings—forms the very foundation of the bodhisattva path, transforming our spiritual journey from one of personal liberation to universal compassion. This profound motivation naturally gives rise to the practice of the six perfections (''pāramitā''s), through which bodhisattvas develop the wisdom, generosity, patience, and skillful means necessary to effectively benefit others while progressing toward buddhahood. The systematic training of the mind through ''lojong'' practice provides essential methods for nurturing and stabilizing bodhicitta, offering practical techniques to transform our habitual patterns of self-cherishing into genuine concern for others' welfare. As practitioners engage with these teachings, the integration of study and meditation becomes crucial—scholarly understanding of the bodhisattva ideal must be balanced with contemplative practice that allows these insights to ripen into lived experience and authentic compassion. Through this harmonious approach of intellectual comprehension and meditative cultivation, students can gradually embody the bodhisattva's commitment to remain in samsara until all beings are liberated from suffering.

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		|header=Defining Bodhicitta
		|label=The Path
		|page=Explore/Defining_Bodhicitta
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		|header=Types of Bodhicitta
		|text=The altruistic thought of enlightenment is presented in different types based on their nature, function, and stages.
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		|page=Explore/Divisions of Bodhicitta
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		|header=The Bodhisattva Ideal
		|text=Bodhisattvas are spiritual warriors who have surrendered personal desires to become vessels of universal healing.
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		|page=Explore/The Bodhisattva Ideal
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		|label=The Path
		|header=The Three Higher Trainings
		|page=Explore/The Three Higher Trainings
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		|header=The Bodhisattva Vow
		|text=The bodhisattva vow is a commitment to the altruistic ideal of bodhicitta. Bodhisattva's vow to remain "as long as space endures" to help all beings attain enlightenment.
		|label=The Path
		|page=Explore/The_Bodhisattva_Vow
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		|header=The Preliminary Practices
		|text=The bodhisattva path begins with the foundational practices of Buddhism. In the context of the ''Bodhicaryāvatāra'', the preliminary practices constitute the preparation phase that precedes the formal declaration and acceptance of the bodhisattva vow. 
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		|page=Explore/Preliminary_Practices
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		|header=The Bodhisattva Path
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		|header=The Bodhisattva's Goal
        |text=The goal of a bodhisattva is to achieve enlightenment (buddhahood) not for their own liberation alone, but specifically to help all sentient beings escape suffering and attain enlightenment themselves. This represents a fundamental shift from the earlier Buddhist ideal of the arhat, who seeks personal liberation from the cycle of rebirth.
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		|page=Explore/The Bodhisattva's Goal
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	|header=Developing Bodhicitta
	|text=
The mind of bodhicitta is the ultimate extension of compassion and altruism. Bodhicitta revolutionizes how we relate to ourselves and others. But this mind of enlightenment does not just occur randomly or spontaneously. It arises in the mind of a practitioner as a result of a process of cultivating a series of increasingly positive and altruistic states of mind. It will not come about unless a very specific set of causes are in place. In order to generate bodhicitta, it is essential that we reduce our self-centered attitudes and instead learn to cultivate mental states that deeply cherish others. 

There are many powerful techniques for overcoming self-centeredness and awakening genuine care for all beings, and from within this rich tradition two main lineages emerged as the principal ways of generating this altruistic mind:

:1. '''The Vast Conduct tradition''' (sometimes referred to as the Vast Praxis tradition) of the seven-point instructions of cause and effect, coming down from the Buddha through Maitreya, to Asaṅga and on to Atiśa

:2. '''The Profound View tradition''' of equalizing and exchanging self and others, coming down from the Buddha to Mañjuśrī, through Nāgārjuna, and then on to Śāntideva and Atiśa

Whichever of these methods we use in order to cultivate bodhicitta, it must be grounded in a compassion that feels the suffering of all beings and an equanimity that sees them as all equal in their wish for happiness and their desire to avoid suffering. Understanding the terrible condition that they face, trapped in an endlessly repetitive cycle of samsaric existence, our self-centeredness starts to weaken. We awaken not only to our own plight, but to the fate of the entire sentient world.

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	|'''Equalizing and exchanging self and other''' is a Mahāyāna Buddhist meditation practice for developing bodhicitta—the compassionate wish to awaken for the benefit of all beings. It works by first recognizing that everyone seeks happiness and wants to avoid suffering equally, then training the mind to care for others' well-being as deeply as one's own. Practitioners often use tonglen (giving and taking) meditation, visualizing taking in others' pain and sending out relief, to weaken self-centeredness and cultivate genuine compassion.
	|Equalizing & Exchanging Self and Others
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	|'''''Tonglen''''' (literally "sending and receiving") is a Tibetan Buddhist meditation practice for cultivating bodhicitta through the visualization of breathing. Practitioners visualize breathing in the suffering, pain, and negativity of others—often depicted as dark smoke—and breathing out happiness, health, and wellbeing—visualized as bright light or healing energy. This counterintuitive practice directly challenges self-centeredness by training the mind to willingly take on others' difficulties while offering them relief, thereby developing the compassionate motivation central to bodhicitta.
	|Tonglen: The Practice of Exchange
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	|'''The four immeasurables'''—loving-kindness, compassion, empathetic joy, and equanimity—are foundational practices in Buddhism that help practitioners cultivate bodhicitta, the awakened mind dedicated to achieving enlightenment for all beings' benefit. These qualities expand practitioners' capacity for unconditional love and wisdom, forming essential preparation for the bodhisattva path of selfless service to liberate all sentient beings from suffering.
	|The Four Immeasurables
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	|'''The Seven-Point Instructions of Cause and Effect''' is a systematic meditation practice for cultivating bodhicitta through a logical progression of contemplations. It begins with recognizing all beings as having been one's mother in past lives, then sequentially contemplates: remembering their kindness, wishing to repay that kindness, cultivating love, developing compassion, generating the extraordinary resolve to personally liberate all beings, and finally arousing bodhicitta—the aspiration to attain enlightenment for the sake of all. This stepwise method builds bodhicitta by transforming one's relationship with others from indifference to unconditional love and responsibility.
	|Seven-Point Instructions of Cause and Effect
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	|'''Compassion''' in the Buddhist tradition represents an active intention for all beings to be free from suffering, extending far beyond natural sympathy for loved ones. Unlike ordinary pity, compassion must be deliberately cultivated to encompass every living being without bias. Buddhist teachings emphasize transforming our limited, selective empathy into universal concern through systematic spiritual practice.
	|Compassion
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	|'''Mind training''', or ''lojong'' (བློ་སྦྱོང་), is an accessible Tibetan Buddhist practice that reshapes ingrained mental habits through familiarization and purification. This tradition provides straightforward, uncompromising instructions for everyday application, enabling students to eliminate ego-driven tendencies while nurturing kindness and empathy. Using concise and practical sayings or slogans, this approach fosters the compassionate spirit of bodhicitta.
	|Mind Training
	|Lojong: Mind Training
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	|header=The Mahāyāna Tradition and Bodhicitta
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	|text=Bodhicitta, the "mind of awakening" or compassionate aspiration for enlightenment, is fundamental to Mahāyāna Buddhism. It represents the bodhisattva's commitment to achieve buddhahood not for personal liberation, but to help all sentient beings escape suffering. This altruistic motivation distinguishes Mahāyāna from earlier Buddhist traditions focused on individual awakening. Explore the Mahāyāna tradition of Buddhism and its core ideas.

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		|header=History of Bodhicitta Teachings
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	|header=Philosophy and Bodhicitta
	|text=The cultivation of bodhicitta—the compassionate intention to attain enlightenment for the benefit of all beings—is deeply intertwined with the philosophical foundations of Mahāyāna Buddhism. This awakened heart cannot be fully developed without understanding the profound wisdom teachings that illuminate the nature of reality and the path to liberation. The concepts explored in this section—including the two accumulations of merit and wisdom, the three higher trainings that structure Buddhist practice, the two truths of conventional and ultimate reality, the liberating insight of emptiness (''śunyatā''), the teaching of non-self, and the inherent potential of buddha-nature—form the intellectual and contemplative framework that supports authentic bodhicitta. These philosophical teachings provide the necessary understanding that transforms compassionate aspiration into genuine awakened activity, making this exploration essential for anyone seeking to develop the bodhisattva path.
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	|header=A Short Overview of Śāntideva's ''Bodhicaryāvatāra'' 
	|text=The ''Bodhicaryāvatāra'' (literally "Entering the Path of the Bodhisattva") is one of Buddhism's most beloved guides to cultivating ''bodhicitta''. Written by the eighth-century Indian Buddhist monk Śāntideva, this poetic masterwork has inspired practitioners for over a millennium with its profound wisdom and practical guidance. Across ten chapters, Śāntideva charts the complete journey of the bodhisattva path, from generating the initial awakening of compassion to perfecting the wisdom that sees the true nature of reality. Revered for its clarity, devotional beauty, and unflinching honesty about the challenges of spiritual practice, the ''Bodhicaryāvatāra'' remains essential reading for anyone seeking to develop a heart of genuine compassion and work toward the welfare of all living beings. Below you'll find links to brief overviews of each chapter, offering a roadmap through Śāntideva's teachings. For those seeking deeper exploration, each overview includes a link to a more comprehensive essay that unpacks the verses in greater detail and draws upon excerpts from numerous commentaries on the text by scholars from multiple traditions.

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		|header=Study the Verses
		|text=Compare the versions, translation, and commentaries
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		|page=Texts/Bodhicaryāvatāra/Verses/1.1
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		|text=Read the chapters in bilingual presentation.
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		|text=The Commentaries of the Bodhicaryāvatāra
		|label=Over the centuries
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==== Generating Bodhicitta ====

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		|header=The Excellence and Benefits of Bodhicitta
		|text=In chapter 1 of the Bodhicaryāvatāra, Śāntideva describes the excellence and benefits of bodhicitta, the mind that wishes to attain enlightenment for the benefit of all sentient beings, in order to inspire us to take up the path of the bodhisattva.
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		|page=Explore/Chapter 1 - The Excellence and Benefits of Bodhicitta
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		|header=Confession of Negativity
		|label=Chapter Two
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		|header=Taking Hold of Bodhicitta
		|label=Chapter Three
		|page=Explore/Chapter_3_-_Taking_Hold_of_Bodhicitta
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==== Protecting Bodhicitta ====

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		|header=Conscientiousness
		|label=Chapter Four
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		|header=Vigilant Introspection
		|label=Chapter Five
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		|header=Patience
		|label=Chapter Six
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==== Perfecting Bodhicitta ====

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		|header=Diligence
		|label=Chapter Seven
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		|label=Chapter Eight
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		|header=Wisdom
		|label=Chapter Nine
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==== Dedication of Merit ====

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		|label=Chapter Ten
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	|header=Boundless Compassion from the Jātaka Tales and The Sūtra of the Wise and the Foolish <br>
	|text=The Jātaka Tales represent one of Buddhism's most beloved collections of stories, depicting the Buddha's previous lives in various forms—as humans, animals, and divine beings. The selection of narratives presented here primarily illuminate the profound concept of ''bodhicitta'', the "awakened heart" or "enlightened mind" that forms the cornerstone of Mahāyāna Buddhist practice.

These tales weren't merely meant to entertain but to inspire practitioners toward cultivating the same unlimited compassion and selflessness in their own lives—revealing how small acts of generosity, like offering a single lamp or cloth with pure intention, can create profound karmic ripples across lifetimes.

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		{{ExploreMiniTile|Prince Mahāsattva and the Tigress}}
		{{ExploreMiniTile|The Golden Deer King}}
		{{ExploreMiniTile|The Silver Tusked Savior}}
		{{ExploreMiniTile|The Patient Buffalo}}
		{{ExploreMiniTile|The Boy Who Made Flowers Fall from the Sky}}
		{{ExploreMiniTile|The Lamp That Changed Destiny}}
		{{ExploreMiniTile|The Golden Elephant and the Monk's Journey}}
		{{ExploreMiniTile|The White Cloth}}
		{{ExploreMiniTile|The_Way_of_the_Bodhisattva_Illuminated:_Stories_and_Recitation_Guide|More stories related to ''The Way of the Bodhisattva''}}
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	|header=Mindmap of the Bodhicaryāvatāra & Śikṣāsamuccaya
	|offset=col-md-4 p-0 order-md-last
	|text=Explore the outlines of Śāntideva's main works: A new, interactive way to navigate the texts via themes and chapters. Click on the Miro Mindmaps here. Use two fingers to move the cursor and to zoom in and out.

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		|header=Bodhicaryāvatāra Outline <br> <small>''Miro Mindmap''</small>
		|text=One of the most famous Buddhist texts. Written by the ancient Indian Buddhist scholar and adept Śāntideva.
		|label=<span class="float-right">[[File:Miro.webp|x20px|class=align-bottom|]] Miro Mindmap</span>
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		|header=Śikṣāsamuccaya Outline <br> <small>''Miro Mindmap''</small>
		|text=Śāntideva's second and only other known text, "A Compendium of Training," is like a companion to the Bodhicaryāvatāra and deals extensively with the motivation and practice of the bodhisattva.
		|label=<span class="float-right">[[File:Miro.webp|x20px|class=align-bottom|]] Miro Mindmap</span>
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	<div class="h3">The Other Doorways</div>
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			|header=Discover
			|description=Begin here. Discover the basics of bodhicitta, its meaning and purpose, and learn about the main concepts of the Mahāyāna path. Get to know the people and texts on this website, and find key resources for beginners.
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			|header=Study
			|description=Delve deeper into the study of bodhicitta and its associated theory, practice, and traditions by reading the core texts, the most popular of which is ''The Way of the Bodhisattva'' by Śāntideva.
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			|header=Practice
			|description=What use is a powerful medicine if one does not take it to cure the illness? Learn how to put bodhicitta into practice in order to bring the highest good – perfect enlightenment – to all sentient beings.
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</div>{{#set:
	|Classification=Doorway
	|Description=The understanding and practice of bodhicitta depends on the knowledge of the stories, key concepts, texts, and people associated with it. Explore these various aspects to gain a better understanding of bodhicitta, the desire to seek the ultimate happiness for all sentient beings.
	|People=Bodhicitta Editorial Team
	|FrontCoverImg=File:Andrew-haimerl-andrewnef-NaHaBbkleuU-unsplash.jpg
}}[[Category:Doorway Pages]]