Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/609

013-Tsadra-BCA-Com-Minyak-Ch9/609 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

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English	Also, the meaning of the third argument shows that there can be no complete realization of the selflessness of persons until the apprehension of the true existence of the conceived object (the aggregates that are the basis for designation of the person) is undermined. Also, it shows that to completely[p.130]The Profound Reality of Interdependence Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019. realize the selflessness of persons entails that the conceived object of the apprehension of a self of phenomena be undermined. Yet it does not state that realizing the selflessness of persons entails realizing the selflessness of phenomena. This is because, in the process of the arising of the twofold apprehension of self, the apprehension of a self of phenomena produces the apprehension of a self of person. Even so, when engaging the reality of selflessness, first the person is realized to lack intrinsic nature, then one must later realize that phenomena like the aggregates lack intrinsic nature. The King of Meditative Stabilizations states:
RootTextChapterNum	9
RootTextVerseNum	40
SegmentFormat	Commentary
SourcePageNumber	135
SourceSabcheNumber	2.2.2.2.1
SourceSegmentOrder	609
Tibetan	རིགས་པ་གསུམ་པའི་དོན་ཡང་། གང་ཟག་གི་གདགས་གཞི་ཕུང་པོ་བདེན་འཛིན་གྱི་ཞེན་ཡུལ་སུན་མ་བྱུང་བར་དུ་གང་ཟག་གི་བདག་མེད་རྫོགས་པར་རྟོགས་མི་ནུས་ཤིང་། གང་ཟག་གི་བདག་མེད་རྫོགས་པར་རྟོགས་ན་ཆོས་ཀྱི་བདག་འཛིན་གྱི་ཞེན་ཡུལ་སུན་ཕྱུང་བར་སོང་བས་ཁྱབ་པར་སྟོན་པ་ཡིན་གྱི། གང་ཟག་གི་བདག་མེད་རྟོགས་ན་ཆོས་ཀྱི་བདག་མེད་རྟོགས་པས་ཁྱབ་པར་སྟོན་པ་མིན་ཏེ། བདག་འཛིན་གཉིས་སྐྱེ་རིམ་ལ་ཆོས་ཀྱི་བདག་འཛིན་གྱིས་གང་ཟག་གི་བདག་འཛིན་སྐྱེད་པ་ཡིན་ཡང་། བདག་མེད་པའི་དེ་ཁོ་ན་ཉིད་ལ་འཇུག་པའི་ཚེ་དང་པོར་གང་ཟག་རང་བཞིན་མེད་པར་རྟོགས་ནས་དེའི་རྗེས་སུ་ཕུང་སོགས་ཀྱི་ཆོས་རང་བཞིན་མེད་པར་རྟོགས་དགོས་པ་ཡིན་པའི་ཕྱིར་ཏེ། ཏིང་འཛིན་རྒྱལ་པོ་ལས།
TranslationChapter	9
TranslationChapterSubsection	General Demonstration Based in Scripture and Reasoning That This Is Realized
TranslationPageNumber	129
Wylie	rigs pa gsum pa'i don yang /_gang zag gi gdags gzhi phung po bden 'dzin gyi zhen yul sun ma byung bar du gang zag gi bdag med rdzogs par rtogs mi nus shing /_gang zag gi bdag med rdzogs par rtogs na chos kyi bdag 'dzin gyi zhen yul sun phyung bar song bas khyab par ston pa yin gyi/_gang zag gi bdag med rtogs na chos kyi bdag med rtogs pas khyab par ston pa min te/_bdag 'dzin gnyis skye rim la chos kyi bdag 'dzin gyis gang zag gi bdag 'dzin skyed pa yin yang /_bdag med pa'i de kho na nyid la 'jug pa'i tshe dang por gang zag rang bzhin med par rtogs nas de'i rjes su phung sogs kyi chos rang bzhin med par rtogs dgos pa yin pa'i phyir te/_ting 'dzin rgyal po las/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Anātman - The Buddhist teaching of "non-self" or "selflessness"—the understanding that there is no permanent, unchanging self or soul within living beings. Along with impermanence (anitya) and suffering (duḥkha), it is one of the three marks of existence that characterize all conditioned phenomena. Skt अनात्मन्  Tib བདག་མེད་པ་  Ch 无我  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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