Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/1182

013-Tsadra-BCA-Com-Minyak-Ch9/1182 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

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English	As for their teachers, there were said to be twenty-five, such as Mahāvīra, the sage Arhat, and Ṛṣabha. They go by many other names including Jains, Ārhatas, Nigranthas, Parivrajakas, and so on. The texts they consider authoritative include the Expanding Star.452Jeffrey Hopkins suggests, as a possible Sanskrit title, the Bhāratatārakaśāstra for the Tibetan rgyas byed skar ma’i bstan bcos. See Hopkins, Maps of the Profound, 179. They assert all objects of knowledge to be included in nine categories: life, contaminations, stoppage, perishing, bondage, karma, evil, merit, and liberation. Regarding these, life is held to be the self. It only extends through the body of a living being; it has the identity[p.226]The Profound Reality of Interdependence Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019. of mind and a permanent nature, while in an impermanent state. The Praise of the Exceptional One states:
RootTextChapterNum	9
RootTextVerseNum	141
SegmentFormat	Commentary
SourcePageNumber	258
SourceSabcheNumber	2.2.3.2.3.1.1.B1
SourceSegmentOrder	1182
Tibetan	དེའི་སྟོན་པ་ནི། ལྷ་ཆེན་རྒྱལ་བ་དམ་པ། དྲང་སྲོང་མཆོད་འོས། ཁྱུ་[p.259]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur.མཆོག་སོགས་སྟོན་པ་ཉེར་ལྔ་ཡོད་པར་བཤད། མིང་གི་རྣམ་གྲངས་ལ། རྒྱལ་བ་པ། མཆོད་འོས་པ། གཅེར་བུ་པ། ཀུན་ཏུ་རྒྱུ་སོགས་མང་ངོ༌། །ལུང་ནི་རྒྱས་བྱེད་སྐར་མའི་བསྟན་བཅོས་ཞེས་པ་སོགས་ལ་ཚད་མར་བྱེད་དོ། །ཤེས་བྱ་ཐམས་ཅད་ཚིག་གི་དོན་དགུར་འདུས་པར་འདོད་དེ། སྲོག ཟག་པ། སྡོམ་པ། ངེས་པར་རྒ་བ། འཆིང་བ། ལས། སྡིག་པ། བསོད་ནམས། ཐར་པའོ། །དེ་ལ་སྲོག་ནི། བདག་ཡིན་ལ། དེ་ནི་སྲོག་ཅན་གྱི་སྐྱེས་བུའི་ལུས་ཚད་ཙམ་ཡོད་པ་སེམས་པའི་བདག་ཉིད་ཅན་ངོ་བོ་རྟག་ལ་གནས་སྐབས་མི་རྟག་པ་ཞིག་ཏུ་འདོད་དེ། ཁྱད་པར་འཕགས་བསྟོད་ལས།
TranslationChapter	9
TranslationChapterSubsection	Assertions of the Nigranthas
TranslationPageNumber	225
Wylie	de'i ston pa ni/_lha chen rgyal ba dam pa/_drang srong mchod 'os/_khyu [p.259]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur. mchog sogs ston pa nyer lnga yod par bshad/_ming gi rnam grangs la/_rgyal ba pa/_mchod 'os pa/_gcer bu pa/_kun tu rgyu sogs mang ngo*/_/lung ni rgyas byed skar ma'i bstan bcos zhes pa sogs la tshad mar byed do/_/shes bya thams cad tshig gi don dgur 'dus par 'dod de/_srog_zag pa/_sdom pa/_nges par rga ba/_'ching ba/_las/_sdig pa/_bsod nams/_thar pa'o/_/de la srog ni/_bdag yin la/_de ni srog can gyi skyes bu'i lus tshad tsam yod pa sems pa'i bdag nyid can ngo bo rtag la gnas skabs mi rtag pa zhig tu 'dod de/_khyad par 'phags bstod las/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Arhat - A person who has reached nirvāṇa by eliminating the three poisons of attachment, hatred and ignorance having followed the path of seeking individual liberation as a Śrāvaka or a Pratyekabuddha. An arhat, thus, is a person who has overcome the cause of rebirth in the cycle of existence and will not take an ordinary birth again. Skt अर्हत्  Tib དགྲ་བཅོམ་པ།  Ch 阿羅漢  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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