Translation Memory:012-Tsadra-BCA-Com-Great Hum/63

012-Tsadra-BCA-Com-Great_Hum/63 ID: 012-Tsadra-BCA-Com-Great_Hum <br> Date: 11 September 2025 <br> Creator: Gwen;Karma Jurmay, Ishwor <br> Origin: Tsadra Foundation

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English	Since they have been habituated for a long time to the path that integrates method and wisdom, the sugatas completely relinquish negative states in body, speech, and mind, without any remaining potentials for assuming them, and without potentials for nonafflictive ignorance. Since they have gone to the consummate state, they have completely gone, like a pot that is completely full. This shows that they are superior to the arhats who are śrāvakas or pratyekabuddhas on the path of no more learning [9] because those others have not completely and exhaustively relinquished assuming negative states of body (for example, jumping around), speech, and mind, as well as the confusion of an unclear mind regarding how to show others the path of realization that they have realized. Consequently, they have not gone to the consummate state. Regarding this, the Commentary on Epistemology says:
RootTextChapterNum	1
RootTextVerseNum	1
SegmentFormat	Commentary
SourcePageNumber	7
SourceSabcheNumber	0.1.2.1.1.1
SourceSegmentOrder	63
Tibetan	ཐབས་ཤེས་ཟུང་འབྲེལ་གྱི་ལམ་ལ་ཡུན་རིང་པོར་གོམས་པར་བྱས་པའི་སྟོབས་ཀྱིས་སྒོ་གསུམ་གྱི་གནས་ངན་ལེན་དང་ཉོན་མོངས་པ་ཅན་མ་ཡིན་པའི་མ་རིག་པ་བག་ཆགས་དང་བཅས་པ་ཅུང་ཟད་ཀྱང་ལུས་པ་མེད་པར་ཟད་པར་སྤངས་ནས་མཐར་ཐུག་གི་གནས་སུ་བགྲོད་པའི་ཕྱིར་མ་ལུས་པར་གཤེགས་པ་སྟེ་བུམ་པ་ལེགས་པར་གང་བ་བཞིན་ནོ། །འདིས་འཕགས་པ་མི་སློབ་པ་ཉན་རང་དགྲ་བཅོམ་དག་ལས་ཁྱད་པར་དུ་འཕགས་པ་བསྟན་ཏེ་དེ་དག་གིས་ལུས་ཀྱི་མཆོང་རྒྱུག་སོགས་སྒོ་གསུམ་གྱི་གནས་ངན་ལེན་དང་རང་གིས་རྟོགས་པའི་ལམ་གཞན་ལ་སྟོན་པ་ལ་བློ་མི་གསལ་བའི་རྨོངས་པ་ཉིད་ད་དུང་ལུས་ཤིང་ཟད་པར་མ་སྤངས་པས་མཐར་ཐུག་པའི་གནས་སུ་མ་བགྲོད་པའི་ཕྱིར། དེ་དག་ནི་རྣམ་འགྲེལ་ལས།
TranslationChapter	Preliminaries
TranslationChapterSubsection	Expression of praise
TranslationPageNumber	29
Wylie	thabs shes zung 'brel gyi lam la yun ring por goms par byas pa'i stobs kyis sgo gsum gyi gnas ngan len dang nyon mongs pa can ma yin pa'i ma rig pa bag chags dang bcas pa cung zad kyang lus pa med par zad par spangs nas mthar thug gi gnas su bgrod pa'i phyir ma lus par gshegs pa ste bum pa legs par gang ba bzhin no/_/'dis 'phags pa mi slob pa nyan rang dgra bcom dag las khyad par du 'phags pa _bstan te de dag gis lus kyi mchong rgyug sogs sgo gsum gyi gnas ngan len dang rang gis rtogs pa'i lam gzhan la ston pa la blo mi gsal ba'i rmongs pa nyid da dung lus shing zad par ma spangs pas mthar thug pa'i gnas su ma bgrod pa'i phyir/_de dag ni rnam 'grel las/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2025
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams. Spyod ʼjug gi ʼgrel bshad rgyal sras yon tan bum bzang. Par gzhi dang po. 1 vol. Gangs can shes rig gi nying bcud. Pe cin: Krung goʼi bod kyi shes rig dpe skrun khang, 1990.
SourcePublishedYear	1990
SourceShortTitle	Kunzang Sönam, 1990
SourceTitleTibetan	སྤྱོད་འཇུག་གི་འགྲེལ་བཤད་རྒྱལ་སྲས་ཡོན་ཏན་བུམ་བཟང།
SourceTitleWylie	spyod ʼjug gi ʼgrel bshad rgyal sras yon tan bum bzang
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Books/Spyod 'jug gi 'grel bshad rgyal sras yon tan bum bzang (Krung go'i bod kyi shes rig dpe skrun khang 1990)
TranslationCitation	Duckworth, Douglas, trans. The Great Hūṃ: A Commentary on Śāntideva's Way of the Bodhisattva. By Minyak Kunzang Sönam. New York, NY: Wisdom Publications, 2025.
TranslationPublishedYear	2025
TranslationWikiPage	Books/The Great Hūṃ
Translator	People/Duckworth, D.
TransMemCreator	Gwen;Karma Jurmay, Ishwor
TransMemDate	11 September 2025
TransMemID	012-Tsadra-BCA-Com-Great_Hum
TransMemNum	012
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Arhat - A person who has reached nirvāṇa by eliminating the three poisons of attachment, hatred and ignorance having followed the path of seeking individual liberation as a Śrāvaka or a Pratyekabuddha. An arhat, thus, is a person who has overcome the cause of rebirth in the cycle of existence and will not take an ordinary birth again. Skt अर्हत्  Tib དགྲ་བཅོམ་པ།  Ch 阿羅漢  

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Śrāvaka - The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases. Skt श्रावक  Tib ཉན་ཐོས།  Ch 聲聞  

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Pratyekabuddha - Pratyekabuddhas are saints who, in their last birth in the cycle of existence, are said to become enlightened through solitary practice on the nature of dependent ordination. These saints are said to appear when there is no buddha around and work either alone or in small groups. Skt प्रत्येकबुद्ध  Tib རང་སངས་རྒྱས།;རང་རྒྱལ།  Ch 緣覺  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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