Translation Memory:011-Tsadra-BCA-Com-Pawo/945

011-Tsadra-BCA-Com-Pawo/945 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	You might say, “If all phenomena are without arising, the seeming does not exist. Hence, where are the two realities? If the seeming were an imputation by the mistaken cognitions of others, then sentient beings would by their very nature not pass into nirvāṇa.” This seeming is nothing but the conceptions of the minds of others, that is, of those in cyclic existence. Therefore, when analyzed, it does not exist. nirvāṇa’s own nature is not this that appears as the seeming. Rather,[880] it abides as the unchanging ultimate. When there is the certainty and understanding that results are what subsequently originate from causes, then causes and results that are real as mere appearances exist. Hence, the presentation of the two realities is justified. When the above is not the case—that is, once these mere appearances have ceased—the seeming does not exist. However, nirvāṇa—the single reality—is established. Therefore, there is no mistake [in presenting the two realities].[p.742]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
RootTextChapterNum	9
RootTextVerseNum	106;107;108
SegmentFormat	Quote
SourcePageNumber	879
SourceSabcheNumber	3.2.2.4.3.
SourceSegmentOrder	945
Tibetan	ཆོས་ཐམས་ཅད་སྐྱེ་མེད་ཡིན་ན་ཀུན་རྫོབ་མེད་པས་བདེན་གཉིས་ག་ལ་ཡོད། ཀུན་རྫོབ་ནི་གཞན་འཁྲུལ་བློས་བཏགས་པ་ཡིན་ན་སེམས་ཅན་རང་བཞིན་གྱིས་མྱ་ངན་ལས་མ་འདས་པར་འགྱུར་རོ་ཞེ་ན། ཀུན་རྫོབ་འདི་ནི་གཞན་འཁོར་བ་པའི་སེམས་ཀྱི་རྣམ་རྟོག་ཡིན་པས་དཔྱད་ན་མེད་ལ་མྱང་འདས་དེ་རང་གི་ངོ་བོ་ཀུན་རྫོབ་ཏུ་སྣང་བ་འདི་མིན་པར་དོན་དམ་འགྱུར་མེད་ཏུ་གནས་པ་ཡིན་ནོ། །རྒྱུ་ལས་ཕྱིས་འབྲས་བུ་དེ་འབྱུང་བར་ངེས་ཅིང་རྟོགས་པ་ཡོད་པ་ན་རྒྱུ་འབྲས་སྣང་ཙམ་དུ་བདེན་པ་དེ་ཡོད་པས་བདེན་གཉིས་རྣམ་འཇོག་འཐད་ལ། དེ་ལྟ་མིན་པར་སྣང་ཙམ་འདི་འགགས་པ་ན་ཀུན་རྫོབ་མེད་པ་ཉིད་ཡིན་ཡང་མྱང་འདས་བདེན་གཅིག་གྲུབ་པས་སྐྱོན་མེད་ཏོ་ཟེར་བ་ནི་
TranslationChapter	9
TranslationChapterSubsection	Dispelling the Consequence of Infinite Regress
TranslationPageNumber	741
Wylie	chos thams cad skye med yin na kun rdzob med pas bden gnyis ga la yod/_kun rdzob ni gzhan 'khrul blos btags pa yin na sems can rang bzhin gyis mya ngan las ma 'das par 'gyur ro zhe na/_kun rdzob 'di ni gzhan 'khor ba pa'i sems kyi rnam rtog yin pas dpyad na med la myang 'das de rang gi ngo bo kun rdzob tu snang ba 'di min par don dam 'gyur med tu gnas pa yin no/_/rgyu las phyis 'bras bu de 'byung bar nges cing rtogs pa yod pa na rgyu 'bras snang tsam du bden pa de yod pas bden gnyis rnam 'jog 'thad la/_de lta min par snang tsam 'di 'gags pa na kun rdzob med pa nyid yin yang myang 'das bden gcig grub pas skyon med to zer ba ni
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Svabhāva - The nature or essence of a thing, which originates only from itself and is not dependent on any external entities, causes, or conditions. Skt स्वभाव  Tib རང་བཞིན་  Ch 自性  

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Ngo bo - Essence or the most basic, fundamental nature or natural state of being. It is often used as a synonym for rang bzhin. Skt भाव  Tib ངོ་བོ་  

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Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho'