Translation Memory:011-Tsadra-BCA-Com-Pawo/933

011-Tsadra-BCA-Com-Pawo/933 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	As for the Body of Complete Enjoyment, due to the influence of those to be trained and [previous] aspiration prayers, it also [entails] the Emanation Body, the wisdom of equality [877], and so forth. Therefore,[p.739]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. there is no contradiction between the ultimate nonexistence of arising and such and their seeming existence. You might ask, “Granted, yogins know the conceptions of others through their supernatural knowledge that knows the minds of others, but how should they know imputed things?” To this we say: Since these two—conceptual cognitions and the knowable objects that are imputed by these—entail interdependence, [yogins] know the objects of conceptions too. You might argue, “However, what is the basis of analyzing the seeming then? It is not the seeming, since this has been refuted. It is not the ultimate [either], since it is impossible to analyze it.” We say: In order to make people understand, here [all worldly analysis] is expressed in dependence on entities and analyses as these are common consensus in the world.1722ACIP TD3880@274A–274B.
RootTextChapterNum	9
RootTextVerseNum	107
SegmentFormat	Quote
SourcePageNumber	876
SourceSabcheNumber	3.2.2.4.3.
SourceSegmentOrder	933
Tibetan	ལོངས་སྐུ་གདུལ་བྱ་དང་སྨོན་ལམ་གྱི་དབང་གིས་སྤྲུལ་པའི་སྐུ་དང་མཉམ་པ་ཉིད་ཀྱི་ཡེ་ཤེས་ལ་སོགས་པ་ཡང་ངོ་། །དེ་བས་དོན་དམ་པ་སྐྱེ་བ་ལ་སོགས་པ་མེད་ཀྱང་ཀུན་རྫོབ་ཡོད་པར་མི་འགལ་ལོ། །འོན་ན་རྣལ་འབྱོར་པས་གཞན་སེམས་ཤེས་པའི་མངོན་ཤེས་ཀྱིས་གཞན་གྱི་རྣམ་རྟོག་ཤེས་ཀྱི་བཏགས་པའི་དངོས་པོ་ཇི་ལྟར་ཤེས་ཅེ་ན། སྨྲས་པ། རྟོག་པའི་བློ་དང་དེས་བཏགས་པའི་ཤེས་བྱ་འདི་གཉིས་ཕན་ཚུན་བལྟོས་པ་ཅན་ཡིན་པས་རྟོག་པའི་ཡུལ་ཡང་ཤེས་སོ། །འོ་ན་དཔྱོད་པའི་རྟེན་གང་ཡིན། ཀུན་རྫོབ་མ་ཡིན་སྟེ་བཀག་པས་སོ་དོན་དམ་མ་ཡིན་སྟེ་དེ་ལ་དཔྱོད་པ་མི་སྲིད་པས་སོ་ཞེ་ན་སྨྲས་པ། །ཇི་ལྟར་འཇིག་རྟེན་ལ་གྲགས་པའི་དངོས་པོ་དང་དཔྱོད་པ་ལ་བརྟེན་ནས་འདིར་སྐྱེ་བོ་ལ་གོ་བར་བྱ་བའི་ཕྱིར་བརྗོད་ཏོ། །
TranslationChapter	9
TranslationChapterSubsection	Dispelling the Consequence of Infinite Regress
TranslationPageNumber	738
Wylie	longs sku gdul bya dang smon lam gyi dbang gis sprul pa'i sku dang mnyam pa nyid kyi ye shes la sogs pa yang ngo /_/de bas don dam pa skye ba la sogs pa med kyang kun rdzob yod par mi 'gal lo/_/'on na rnal 'byor pas gzhan sems shes pa'i mngon shes kyis gzhan gyi rnam rtog shes kyi btags pa'i dngos po ji ltar shes ce na/_smras pa/_rtog pa'i blo dang des btags pa'i shes bya 'di gnyis phan tshun bltos pa can yin pas rtog pa'i yul yang shes so/_/'o na dpyod pa'i rten gang yin/_kun rdzob ma yin ste bkag pas so don dam ma yin ste de la dpyod pa mi srid pas so zhe na smras pa/_/ji ltar 'jig rten la grags pa'i dngos po dang dpyod pa la brten nas 'dir skye bo la go bar bya ba'i phyir brjod to/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

Go to the page with the definition of 'Madhyamaka'

Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'