Translation Memory:011-Tsadra-BCA-Com-Pawo/843

From Bodhicitta

011-Tsadra-BCA-Com-Pawo/843 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English

Furthermore, feelings do not actually exist, because the mind does not experience them for the following reasons: When a moment of feeling arises simultaneously with a moment of mind, the mind is not seen by the feeling, and the feeling is not seen by the mind. This means that [any interaction between] an agent and an object is contradictory to [their] simultaneity.1702In other words, if object and experiencer did not have a relationship of being cause and result respectively, the experiencer would be something without a cause. On the other hand, causal connection requires that the cause precedes the result. Thus, simultaneity of two things that are substantially separate and distinct entities that are not related at all—like a mountain in the east and a mountain in the west—excludes a causal connection [as well as the second possible type of connection, i.e., a connection of identity]. So how could the one experience the other? As for some earlier feeling, it may be remembered by a mind that arises later, but it is not experienced by this following [moment of] mind, because it has already ceased. For example, this is like mentally engaging today in yesterday’s cold sensation. If the mind were [to arise] earlier and the feeling later, the same mistake would apply.

RootTextChapterNum

9

RootTextVerseNum

99;100

SegmentFormat

Commentary

SourcePageNumber

866

SourceSabcheNumber

3.2.2.2.4.

SourceSegmentOrder

843

Tibetan

གཞན་ཡང་ཚོར་བ་ཡང་དག་པར་མེད་སྟེ་དེ་སེམས་ཀྱིས་མི་མྱོང་བའི་ཕྱིར། དེ་ལ་སེམས་ཀྱི་སྐད་ཅིག་དང་ཚོར་བའི་སྐད་ཅིག་ལྷན་ཅིག་དུ་སྐྱེས་པ་ན་ནི་ཚོར་བ་དེ་ཡིས་སེམས་དེ་ཡང་མཐོང་བ་མ་ཡིན་ལ་སེམས་དེས་ཚོར་བ་དེ་ཡང་མཐོང་བ་མ་ཡིན་སྟེ་དུས་མཉམ་ལ་བྱ་བྱེད་འགལ་བའི་ཕྱིར། ཚོར་བ་སྔ་ལོགས་དང་སེམས་ཕྱི་མར་སྐྱེས་པས་ཀྱང་སྔ་ལོགས་ཀྱི་ཚོར་བ་དེ་དྲན་པར་འགྱུར་གྱི་ཕྱི་མའི་སེམས་ཀྱིས་མྱོང་བ་མིན་སྟེ་འགགས་ཟིན་པའི་ཕྱིར། དཔེར་ན་ཁ་སང་གི་གྲང་རེག་དེ་རིང་ཡིད་ལ་བྱེད་པ་བཞིན་ནོ། །སེམས་སྔ་ལ་ཚོར་བ་འཕྱི་ནའང་སྐྱོན་དེ་ཉིད་ཀྱིས་རེག་གོ །

TranslationChapter

9

TranslationChapterSubsection

There Is No Apprehender of Feelings

TranslationPageNumber

727

Wylie

gzhan yang tshor ba yang dag par med ste de sems kyis mi myong ba'i phyir/_de la sems kyi skad cig dang tshor ba'i skad cig lhan cig du skyes pa na ni tshor ba de yis sems de yang mthong ba ma yin la sems des tshor ba de yang mthong ba ma yin ste dus mnyam la bya byed 'gal ba'i phyir/_tshor ba snga logs dang sems phyi mar skyes pas kyang snga logs kyi tshor ba de dran par 'gyur gyi phyi ma'i sems kyis myong ba min ste 'gags zin pa'i phyir/_dper na kha sang gi grang reg de ring yid la byed pa bzhin no/_/sems snga la tshor ba 'phyi na'ang skyon de nyid kyis reg go_/

ChantedAudio


Alignment info

Parameter Value
AuthorLabel Pawo Rinpoche
1504 - 1566
DuplicateRootTranslation false
RootSourceTransMem 001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage Bodhicaryāvatāra
ShortTitle Brunnhölzl 2004
SourceAuthor People/Pawo Rinpoche, 2nd
SourceCitation Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear 2004
TranslationWikiPage Books/The Center of the Sunlit Sky
Translator People/Brunnhölzl, K.
TransMemCreator Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate 1 April 2025
TransMemID 011-Tsadra-BCA-Com-Pawo
TransMemNum 011
TransMemOrigin Tsadra Foundation
TransMemType Commentary