Translation Memory:011-Tsadra-BCA-Com-Pawo/774

011-Tsadra-BCA-Com-Pawo/774 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	If you call this assembly of various body parts “body” and cling to it as such [a body], it is reasonable to examine this for a while: [859] What is it that you name[p.719]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. “body”? The body is neither feet nor shanks, nor is it the thighs or the waist. The abdomen and the back are not the body, and neither are the chest or arms. Hands and sides are not the body, nor are armpits or inner organs. In the same way, also head and neck, and all individual parts other than these, are not the body. So if it appears that you have gained certainty that it is none of these [parts], what is this so-called body? It is nothing but a mere name, just a superimposition.
RootTextChapterNum	9
RootTextVerseNum	78;79
SegmentFormat	Commentary
SourcePageNumber	858
SourceSabcheNumber	3.2.2.1.1.
SourceSegmentOrder	774
Tibetan	དེ་ཡང་ཡན་ལག་སྣ་ཚོགས་པའི་འདུས་པ་འདི་ལ་ལུས་ཅེས་བརྗོད་ཅིང་དེར་ཞེན་པར་བྱེད་ན་རེ་ཞིག་བདག་ཉིད་ཀྱིས་བརྟག་པར་རིགས་ཏེ་ཅི་ལུས་ཅེས་བྱ་བ་དེ་གང་ཞིག་ལ་ཟེར། །ལུས་ནི་རྐང་པ་དང་བྱིན་པ་ཡང་མིན་ལ་དེ་བཞིན་དུ། བརླ་དང་རྐེད་པའང་ལུས་མ་ཡིན། །ལྟོ་དང་རྒྱབ་ཀྱང་ལུས་མིན་སྟེ། །བྲང་དང་པུང་པའང་ལུས་མ་ཡིན། །རྩིབས་ལོག་པའང་ལུས་མིན་སྟེ། །མཆན་ཁུང་ཕྲག་པའང་ལུས་མ་ཡིན། །ནང་རོལ་རྣམས་ཀྱང་དེ་མིན་ལ། །དེ་བཞིན་དུ་མགོ་བོ་དང་མགྲིན་པ་དང་དེ་ལས་གཞན་པའི་ཆ་ཤས་སོ་སོའང་ལུས་མིན་པར་རང་གིས་ཀྱང་ངེས་པར་སྣང་ན་ད་ནི་འདི་ལ་ལུས་ཅེས་བྱ་བ་གང་ཞིག་ཡིན་སྟེ་འདི་ནི་མིང་ཙམ་སྟེ་སྒྲོ་བཏགས་པ་ཁོ་ནར་ཟད་ཏོ། །
TranslationChapter	9
TranslationChapterSubsection	The Individual Body Parts Are Not the Body
TranslationPageNumber	718
Wylie	de yang yan lag sna tshogs pa'i 'dus pa 'di la lus ces brjod cing der zhen par byed na re zhig bdag nyid kyis brtag par rigs te ci lus ces bya ba de gang zhig la zer/_/lus ni rkang pa dang byin pa yang min la de bzhin du/_brla dang rked pa'ang lus ma yin/_/lto dang rgyab kyang lus min ste/_/brang dang pung pa'ang lus ma yin/_/rtsibs log pa'ang lus min ste/_/mchan khung phrag pa'ang lus ma yin/_/nang rol rnams kyang de min la/_/de bzhin du mgo bo dang mgrin pa dang de las gzhan pa'i cha shas so so'ang lus min par rang gis kyang nges par snang na da ni 'di la lus ces bya ba gang zhig yin ste 'di ni ming tsam ste sgro btags pa kho nar zad to/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'