Translation Memory:011-Tsadra-BCA-Com-Pawo/688
011-Tsadra-BCA-Com-Pawo/688 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | Thus, it is taught that neither an innate nor an imaginary self exists. At this point, you followers of Kāṇda1669Tib. gzegs zan pa (“Husk-Eater”). Kāṇāda was the founder of the non-Buddhist school of the Differentiators and received his name because he was able to meditate for a long time while sustaining himself by eating only grain husks. He was also called Owl (Skt. Ulūka, Tib. ’ug pa) because, upon his accomplishment of Īśvara, the deity alighted on a stone liṅgam in his meditation cave in the form of an owl, who was then asked by Kāṇāda for confirmation of his attainment. and others might say, “If there is no self, it follows that the connection between actions and their results is not possible. As there is no self that is an agent and the actions themselves disappear, once they have been committed and completed, [849] who would experience their results later? In whom would their results mature?” |
|---|---|
| RootTextChapterNum | 9 |
| RootTextVerseNum | 70 |
| SegmentFormat | Commentary |
| SourcePageNumber | 848 |
| SourceSabcheNumber | 3.1.4. |
| SourceSegmentOrder | 688 |
| Tibetan | དེ་ལྟར་ལྷན་སྐྱེས་དང་ཀུན་བཏགས་ཀྱི་བདག་མེད་པར་བསྟན་པའི་ཚེ་གཟེགས་ཟན་པ་ལ་སོགས་པ་ན་རེ། གལ་སྟེ་བདག་ནི་ཡོད་མིན་ན་ལས་དང་འབྲས་བུའི་འབྲེལ་པ་རིགས་པ་མིན་པར་ཐལ་སྟེ། བྱེད་པ་པོའི་བདག་མེད་ཅིང་ལས་དེ་ཉིད་བྱས་ནས་ནི་ཟིན་པའི་འོག་དུ་ཞིག་པས་ན་ཕྱིན་ཆད་སུའི་ལས་སུ་འགྱུར་སྟེ་སུ་ཞིག་ལ་འབྲས་བུ་སྨིན་ཞེ་ན། |
| TranslationChapter | 9 |
| TranslationChapterSubsection | Teaching That Karma Is Not Contradictory to Identitylessness |
| TranslationPageNumber | 708 |
| Wylie | de ltar lhan skyes dang kun btags kyi bdag med par bstan pa'i tshe gzegs zan pa la sogs pa na re/_gal ste bdag ni yod min na las dang 'bras bu'i 'brel pa rigs pa min par thal ste/_byed pa po'i bdag med cing las de nyid byas nas ni zin pa'i 'og du zhig pas na phyin chad su'i las su 'gyur ste su zhig la 'bras bu smin zhe na/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Pawo Rinpoche 1504 - 1566 |
| DuplicateRootTranslation | false |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Brunnhölzl 2004 |
| SourceAuthor | People/Pawo Rinpoche, 2nd |
| SourceCitation | Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003. |
| SourceShortTitle | The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ། |
| SourceTitleWylie | byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po |
| SourceVersionLabel | Pawo Rinpoche, 2nd (1504 - 1566) |
| SourceWikiPage | Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho |
| TranslationCitation | Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. |
| TranslationPublishedYear | 2004 |
| TranslationWikiPage | Books/The Center of the Sunlit Sky |
| Translator | People/Brunnhölzl, K. |
| TransMemCreator | Gwen, Karma Jurmay, Dawa, Migmar;Jeremi |
| TransMemDate | 1 April 2025 |
| TransMemID | 011-Tsadra-BCA-Com-Pawo |
| TransMemNum | 011 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
