Translation Memory:011-Tsadra-BCA-Com-Pawo/536

011-Tsadra-BCA-Com-Pawo/536 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	You might argue, “This is certainly true. However, here, it has been determined that they do not have any craving that appropriates further existences.” Agreed, those who are asserted to be hearer arhats surely do not have afflicted ignorance. However, since they do have unafflicted ignorance, their wisdom cannot engage in all knowable objects. Hence, they do not have this afflicted craving, but why should they not have unafflicted craving, just as they have unafflicted basic ignorance? [They indeed have unafflicted craving], because one sees them looking for food, taking medicine, and so on. You might think, “Well,[p.688]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. then, that follows for the Buddha too.” It does not: The purpose of such [beings] as the Buddha going for alms was already taught earlier.
RootTextChapterNum	9
RootTextVerseNum	45;46;47
SegmentFormat	Commentary
SourcePageNumber	828
SourceSabcheNumber	2.2.2.2.
SourceSegmentOrder	536
Tibetan	གལ་ཏེ་དེ་བདེན་མོད་ཀྱང་རེ་ཞིག་སྲིད་པ་ཕྱི་མ་ཉེ་བར་ལེན་པའི་སྲེད་པ་ནི་མེད་ཅེས་ངེས་པ་ཉིད་དོ་ཞེ་ན། ཉན་རང་གི་དགྲ་བཅོམ་པར་འདོད་པ་དེ་དག་ལ་ཉོན་མོངས་པ་ཅན་གྱི་མ་རིག་པ་མེད་ཀྱང་ཉོན་མོངས་ཅན་མ་ཡིན་པའི་མ་རིག་པ་ཡོད་པས་ཤེས་བྱ་ཐམས་ཅད་ལ་ཡེ་ཤེས་འཇུག་མི་ནུས་པ་ཡིན་ལ། དེས་ན་དེ་དག་ལ་སྲེད་པ་འདི་ཡང་ཉོན་མོངས་ཅན་ཡོད་པ་མིན་ན་ཡང་ཉོན་མོངས་ཅན་མིན་པའི་ཀུན་ནས་རྨོངས་པ་ཡོད་པ་དེ་བཞིན་དུ་ཉོན་མོངས་ཅན་མ་ཡིན་པའི་སྲེད་པ་ཅི་སྟེ་མེད་དེ་ཁ་ཟས་ཚོལ་བ་དང་སྨན་བསྟེན་པ་སོགས་མཐོང་བའི་ཕྱིར་རོ། །འོ་ན་སངས་རྒྱས་ལ་ཡང་དེར་ཐལ་ལོ་སྙམ་ན་མ་ཡིན་སྟེ་སངས་རྒྱས་བསོད་སྙོམས་ལ་གཤེགས་པ་སོགས་ཀྱི་དགོས་པ་ནི་སྔར་བསྟན་ཟིན་ཏོ། །
TranslationChapter	9
TranslationChapterSubsection	The Proof through Reasoning
TranslationPageNumber	687
Wylie	gal te de bden mod kyang re zhig srid pa phyi ma nye bar len pa'i sred pa ni med ces nges pa nyid do zhe na/_nyan rang gi dgra bcom par 'dod pa de dag la nyon mongs pa can gyi ma rig pa med kyang nyon mongs can ma yin pa'i ma rig pa yod pas shes bya thams cad la ye shes 'jug mi nus pa yin la/_des na de dag la sred pa 'di yang nyon mongs can yod pa min na yang nyon mongs can min pa'i kun nas rmongs pa yod pa de bzhin du nyon mongs can ma yin pa'i sred pa ci ste med de kha zas tshol ba dang sman bsten pa sogs mthong ba'i phyir ro/_/'o na sangs rgyas la yang der thal lo snyam na ma yin ste sangs rgyas bsod snyoms la gshegs pa sogs kyi dgos pa ni sngar bstan zin to/_/
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Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Arhat - A person who has reached nirvāṇa by eliminating the three poisons of attachment, hatred and ignorance having followed the path of seeking individual liberation as a Śrāvaka or a Pratyekabuddha. An arhat, thus, is a person who has overcome the cause of rebirth in the cycle of existence and will not take an ordinary birth again. Skt अर्हत्  Tib དགྲ་བཅོམ་པ།  Ch 阿羅漢  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

Go to the page with the definition of 'wisdom'

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

Go to the page with the definition of 'Madhyamaka'

Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'