Translation Memory:011-Tsadra-BCA-Com-Pawo/504

011-Tsadra-BCA-Com-Pawo/504 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	The Blessed One pronounced, “Mañjuśrī, do not talk like this. If they had not heard this dharma, they would not even be reborn in any pleasant realms for one million eons, let alone become enligthened. It is precisely through hearing this dharma with their qualms that they become liberated from hell this very day and are reborn as gods in Tuṣita. They will please ten billion Buddhas for sixty-eight eons and live as miraculously born wheel-rulers1619Skt. cakravartin, Tib. ’khor los bsgyur ba’i rgyal po. Universal monarchs who travel wherever they want on huge wheels that are made out of gold, silver, copper, or iron. They rule on up to all four continents of the world-system containing Mount Meru and the four continents as presented in ancient Indian cosmology. throughout this time. Thereafter, they will become Buddhas who are [all] called Immaculate Light.” During this prophecy, the sons of the gods arrived and said, “Blessed One, we rejoice in this specification of the dharma.” They became nonreturners in this very moment.[p.684]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
RootTextChapterNum	9
RootTextVerseNum	41
SegmentFormat	Quote
SourcePageNumber	824
SourceSabcheNumber	2.2.2.1.3.
SourceSegmentOrder	504
Tibetan	འཇམ་དཔལ་གྱིས་ཁྱེའུ་ཁྱོད་ཀྱི་ཆོས་ཀྱི་རྣམ་གྲངས་དེ་དགེ་སློང་དེ་དག་ལ་དེ་ཙམ་དུ་གནོད་པ་ལ་ལྟོས། དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་བསྩལ་པ། འཇམ་དཔལ་ཁྱོད་དེ་སྐད་མ་ཟེར་ཅིག་དེ་དག་གིས་ཆོས་འདི་མ་ཐོས་ན་བསྐལ་པ་ས་ཡར་བདེ་འགྲོར་ཡང་མི་སྐྱེ་ན་འཚང་རྒྱ་བ་ལྟ་ཅི་སྨོས། ཆོས་འདི་སོམ་ཉི་དང་བཅས་པས་ཐོས་པ་འདིས་དེང་ཁོ་ན་དམྱལ་བ་ལས་ཐར་སྟེ་དགའ་ལྡན་གྱི་ལྷར་སྐྱེས་སོ། །བསྐལ་པ་དྲུག་བཅུ་རྩ་བརྒྱད་ཏུ་སངས་རྒྱས་ཁྲག་ཁྲིག་བཅུ་མཉེས་པར་བྱེད་ཅིང་ཐམས་ཅད་ཏུ་བརྫུས་སྐྱེས་ཀྱི་འཁོར་བསྒྱུར་དུ་གྱུར་ནས་སངས་རྒྱས་དྲི་མེད་འོད་ཅེས་པར་འགྱུར་རོ་ཞེས་ལུང་བསྟན་པ་དང་ལྷའི་བུ་དེ་དག་ལྷགས་ཏེ་བཅོམ་ལྡན་འདས་ཆོས་ཀྱི་རྣམ་གྲངས་འདི་ལ་བདག་ཅག་ཡི་རང་ངོ་ཞེས་གསོལ་བའི་མོད་ལ་དེ་དག་ཕྱིར་མི་ལྡོག་པར་གྱུར་ཏོ་ཅེས་གསུངས་ཅིང་།
TranslationChapter	9
TranslationChapterSubsection	The Proof That the Great Vehicle Is Buddha’s Speech
TranslationPageNumber	683
Wylie	jam dpal gyis khye'u khyod kyi chos kyi rnam grangs de dge slong de dag la de tsam du gnod pa la ltos/_de nas bcom ldan 'das kyis bka' bstsal pa/_'jam dpal khyod de skad ma zer cig de dag gis chos 'di ma thos na bskal pa sa yar bde 'gror yang mi skye na 'tshang rgya ba lta ci smos/_chos 'di som nyi dang bcas pas thos pa 'dis deng kho na dmyal ba las thar ste dga' ldan gyi lhar skyes so/_/bskal pa drug bcu rtsa brgyad tu sangs rgyas khrag khrig bcu mnyes par byed cing thams cad tu brdzus skyes kyi 'khor bsgyur du gyur nas sangs rgyas dri med 'od ces par 'gyur ro zhes lung bstan pa dang lha'i bu de dag lhags te bcom ldan 'das chos kyi rnam grangs 'di la bdag cag yi rang ngo zhes gsol ba'i mod la de dag phyir mi ldog par gyur to ces gsungs cing /
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'