Translation Memory:011-Tsadra-BCA-Com-Pawo/454

011-Tsadra-BCA-Com-Pawo/454 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

Segment Data

English	During [the time of] the teachings that are renowned to come from the previous Thus-Gone One “Radiating Immaculate Light,” the present Buddha Amitāyus was a fully ordained monk called “Entirely Pure Conduct.” He adopted sixty thousand sūtras of complete pulverization and one hundred million sūtra collections. Then he tamed an infinite number of individuals within the three vehicles through teaching in accordance with their aspirations. The Thus-Gone One himself1607This refers to Buddha Śākyamuni in one of his previous lifetimes. was[p.676]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. a fully ordained monk called “Dharma.” He adopted one thousand sūtras of complete pulverization, attained the fourth meditative stability, and became endowed with the [twelve] qualities of training.1608Skt. dvadaśadhūtaguṇa, Tib. sbyangs pa’i yon tan bcu gnyis: (1) wearing the dress of a dung sweeper (i.e., only clothes that other people have thrown away), (2) owning only three robes, (3) only wearing clothes made out of one kind of material, such as wool, (4) begging for alms, (5) eating only while sitting at one’s eating place (i.e., not getting up and returning to eat), (6) not eating food after noon, (7) living in isolated places, (8) living under trees, [9) living in places without a roof, (10) living in charnel grounds, (11) sleeping in a sitting position, and (12) being content to stay anywhere (i.e., without manipulating the ground in any way to make it more comfortable). Then he taught that anything other than just emptiness is not the Buddha’s speech and deprecated the previous dharma. Through this, he was born in the hells for seventy eons and forgot the mind of enlightenment for sixty eons. After that, although the Thus-Gone One “Completely Hidden Jewel Light” had caused him to generate the mind [of enlightenment], he became an animal for ninety thousand lifetimes and a poor human being for sixty thousand [lifetimes]. However, in all of these [rebirths,] he was [born] without a tongue.
RootTextChapterNum	9
RootTextVerseNum	41
SegmentFormat	Quote
SourcePageNumber	816
SourceSabcheNumber	2.2.2.1.3.
SourceSegmentOrder	454
Tibetan	སྔོན་དེ་བཞིན་གཤེགས་པ་དྲི་མེད་འོད་འཕྲོ་ལས་བྱུང་བའི་གྲགས་པའི་བསྟན་པ་ལ་ད་ལྟའི་སངས་རྒྱས་ཚེ་དཔག་མེད་དགེ་སློང་འཚོ་བ་ཡོངས་དག་ཞེས་རྣམ་པར་འཐག་པའི་མདོ་དྲུག་ཁྲི་དང་མདོ་སྡེ་བྱེ་བ་བཅུ་བཟུང་བར་གྱུར་ནས་མོས་པ་བཞིན་བསྟན་པས་སྐྱེ་བོ་དཔག་མེད་ཐེག་གསུམ་དུ་བཏུལ་ལ་དེ་བཞིན་གཤེགས་པ་ཉིད་དགེ་སློང་ཆོས་ཅེས་རྣམ་པར་འཐག་པའི་མདོ་སྟོང་བཟུང་བ་བསམ་གཏན་བཞི་པ་ཐོབ་ཅིང་སྦྱངས་ཡོན་དང་ལྡན་པར་གྱུར་སྟེ་སྟོང་པ་ཉིད་ཁོ་ན་ལས་གཞན་བཀའ་མ་ཡིན་པར་སྟོན་ཞིང་སྔ་མའི་ཆོས་ལ་སྐུར་བ་བཏབ་པས་བསྐལ་པ་བདུན་བཅུར་དམྱལ་བར་སྐྱེས་བསྐལ་པ་དྲུག་བཅུར་བྱང་ཆུབ་ཀྱི་སེམས་བརྗེད་སྟེ་དེ་ནས་དེ་བཞིན་གཤེགས་པ་ཀུན་ནས་སྤོས་རིན་པོ་ཆེའི་འོད་ཀྱིས་སེམས་བསྐྱེད་ཏུ་བཅུག་ཡང་ཚེ་རབས་དགུ་ཁྲིར་དུད་འགྲོ་དང་དྲུག་ཁྲིར་མི་དབུལ་པོར་གྱུར་ཀྱང་དེ་ཐམས་ཅད་ཏུ་ལྕེ་མེད་པར་གྱུར་པར་གསུངས་ཅིང་།
TranslationChapter	9
TranslationChapterSubsection	The Proof That the Great Vehicle Is Buddha’s Speech
TranslationPageNumber	675
Wylie	sngon de bzhin gshegs pa dri med 'od 'phro las byung ba'i grags pa'i bstan pa la da lta'i sangs rgyas tshe dpag med dge slong 'tsho ba yongs dag zhes rnam par 'thag pa'i mdo drug khri dang mdo sde bye ba bcu bzung bar gyur nas mos pa bzhin bstan pas skye bo dpag med theg gsum du btul la de bzhin gshegs pa nyid dge slong chos ces rnam par 'thag pa'i mdo stong bzung ba bsam gtan bzhi pa thob cing sbyangs yon dang ldan par gyur ste stong pa nyid kho na las gzhan bka' ma yin par ston zhing snga ma'i chos la skur ba btab pas bskal pa bdun bcur dmyal bar skyes bskal pa drug bcur byang chub kyi sems brjed ste de nas de bzhin gshegs pa kun nas spos rin po che'i 'od kyis sems bskyed tu bcug yang tshe rabs dgu khrir dud 'gro dang drug khrir mi dbul por gyur kyang de thams cad tu lce med par gyur par gsungs cing /
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary