Translation Memory:011-Tsadra-BCA-Com-Pawo/279

From Bodhicitta

011-Tsadra-BCA-Com-Pawo/279 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English

You might say, “It follows that the ultimate is not an object of meditation, because its nature is not established.” Ultimately, this is accepted. However, on the seeming level, the entailment is not established.1535In other words, it is not necessarily the case that everything whose nature is not established is not an object of meditation. As a nonimplicative negation, the ultimate serves as the remedy for reification. As an implicative negation, it functions as the remedy for discursiveness. Hence, these [two] are not contradictory in the sense of [one of them] not being an object of meditation. [Experiencing] the death of a child in a dream is a wrong consciousness, but it still serves as a remedy for the superimposition of apprehending the existence of this child. Likewise, the illusionlike seeming is a wrong[p.651]The Center of the Sunlit Sky
Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
consciousness, but it still serves as a remedy for some factors to be relinquished. Thus, it is reasonable to meditate [on this seeming]. The result is as follows: Provisionally, one relinquishes one’s own afflictions, and, out of compassion, one seizes a completely pure [form of] cyclic existence for the welfare of others. Finally, through being familiar with the lack of a nature, one attains the Dharma Body in which all mistakenness has become extinguished. Through the impetus of compassion and aspiration prayers, one attains the Form Bodies for the welfare of others.

QuoteSource

Sixty Stanzas on Reasoning

RootTextChapterNum

9

SegmentFormat

Quote

SourcePageNumber

673

SourceSabcheNumber

2.1.4.2.8.

SourceSegmentOrder

279

Tibetan

དོན་དམ་སྒོམ་བྱ་མ་ཡིན་པར་ཐལ། རང་བཞིན་མ་གྲུབ་པའི་ཕྱིར་ཞེ་ན་དོམ་དམ་དུ་འདོད་ལ་ཀུན་རྫོབ་ཏུ་ཁྱབ་པ་མ་གྲུབ་པོ་ཞེས་དང་། དོན་དམ་མེད་དགག་ཡང་དངོས་འཛིན་གྱི་གཉེན་པོར་འགྱུར་ཞིང་མ་ཡིན་དགག་ཡང་སྤྲོས་པའི་གཉེན་པོ་བྱེད་པས་ན་བསྒོམ་བྱ་མ་ཡིན་པར་མི་འགལ་བ་དང་། རྨི་ལམ་གྱི་བུ་ཤི་བ་ལོག་ཤེས་ཡིན་ཡང་བུ་ཡོད་འཛིན་སྒྲོ་འདོགས་ཀྱི་གཉེན་པོར་འགྱུར་བ་ལྟར་ཀུན་རྫོབ་སྒྱུ་མ་ལྟ་བུ་ལོག་ཤེས་ཡིན་ཡང་སྤང་བྱ་འགའ་ཞིག་གི་གཉེན་པོར་འགྱུར་བས་སྒོམ་རིགས་པ་དང་། འབྲས་བུ་གནས་སྐབས་རང་གི་ཉོན་མོངས་སྤང་ཞིང་སྙིང་རྗེས་གཞན་དོན་དུ་རྣམ་དག་གི་འཁོར་བ་འཛིན་པ་དང་། མཐར་ཐུག་རང་བཞིན་མེད་པ་གོམས་པས་འཁྲུལ་པ་ཐམས་ཅད་ཟད་པའི་ཆོས་སྐུ་འཐོབ་ཅིང་སྙིང་རྗེ་དང་སྨོན་ལམ་གྱི་དབང་གིས་གཞན་དོན་དུ་གཟུགས་སྐུ་འཐོབ་པའོ་ཞེས་དང་།

TranslationChapter

9

TranslationChapterSubsection

Removing the Consequence That There Would Be No Support [for Talking about Cyclic Existence]

TranslationPageNumber

650

Wylie

don dam sgom bya ma yin par thal/_rang bzhin ma grub pa'i phyir zhe na dom dam du 'dod la kun rdzob tu khyab pa ma grub po zhes dang /_don dam med dgag yang dngos 'dzin gyi gnyen por 'gyur zhing ma yin dgag yang spros pa'i gnyen po byed pas na bsgom bya ma yin par mi 'gal ba dang /_rmi lam gyi bu shi ba log shes yin yang bu yod 'dzin sgro 'dogs kyi gnyen por 'gyur ba ltar kun rdzob sgyu ma lta bu log shes yin yang spang bya 'ga' zhig gi gnyen por 'gyur bas sgom rigs pa dang /_'bras bu gnas skabs rang gi nyon mongs spang zhing snying rjes gzhan don du rnam dag gi 'khor ba 'dzin pa dang /_mthar thug rang bzhin med pa goms pas 'khrul pa thams cad zad pa'i chos sku 'thob cing snying rje dang smon lam gyi dbang gis gzhan don du gzugs sku 'thob pa'o zhes dang /

ChantedAudio


Alignment info

Parameter Value
AuthorLabel Pawo Rinpoche
1504 - 1566
DuplicateRootTranslation false
RootSourceTransMem 001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage Bodhicaryāvatāra
ShortTitle Brunnhölzl 2004
SourceAuthor People/Pawo Rinpoche, 2nd
SourceCitation Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear 2004
TranslationWikiPage Books/The Center of the Sunlit Sky
Translator People/Brunnhölzl, K.
TransMemCreator Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate 1 April 2025
TransMemID 011-Tsadra-BCA-Com-Pawo
TransMemNum 011
TransMemOrigin Tsadra Foundation
TransMemType Commentary