Translation Memory:011-Tsadra-BCA-Com-Pawo/272

011-Tsadra-BCA-Com-Pawo/272 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	In terms of the support, [there are] two sufferings: physical and mental [sufferings]. In terms of nature, [there are] three: the suffering of suffering, [the suffering of] change, and the suffering of conditioned existence. In terms of time, [there are] three: the suffering of the visible phenomena [of this life], [the suffering] in the next [life], and suffering in the long term. Having thus identified the factor to be relinquished—suffering—one eliminates the harms of this life and lower migrations through the knowledge that knows action and result.[p.650]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. The suffering of conditioned existence is relinquished through the knowledge that realizes the ultimate for the following reason: Contaminated actions arise from afflictions, and these arise from reification. As the opposite [of reification], the knowledge that realizes the lack of a nature vanquishes [reification] at the root.
RootTextChapterNum	9
SegmentFormat	Quote
SourcePageNumber	672
SourceSabcheNumber	2.1.4.2.8.
SourceSegmentOrder	272
Tibetan	རྟེན་གྱི་སྒོ་ནས་ལུས་སེམས་ཀྱི་སྡུག་སྔལ་གཉིས། ངོ་བོའི་སྒོ་ནས་སྡུག་སྔལ་གྱི་སྡུག་སྔལ་དང་འགྱུར་བ་དང་འདུ་བྱེད་ཀྱི་སྡུག་སྔལ་སྟེ་གསུམ། དུས་ཀྱི་སྒོ་ནས་མཐོང་ཆོས་དང་ཕྱི་མ་དང་གཏན་གྱི་སྡུག་སྔལ་དང་གསུམ་སྟེ་སྤང་བྱ་སྡུག་སྔལ་ངོས་བཟུང་ནས་ཚེ་འདིའི་ཉེར་འཚེ་དང་ངན་སོང་ནི་ལས་འབྲས་ཤེས་པའི་ཤེས་རབ་ཀྱིས་སེལ་ལ། འདུ་བྱེད་ཀྱི་སྡུག་སྔལ་ནི་དོན་དམ་རྟོགས་པའི་ཤེས་རབ་ཀྱིས་སྤོང་སྟེ། ཟག་བཅས་ཀྱི་ལས་ཉོན་མོངས་ལས་སྐྱེ་ཞིང་དེ་དངོས་འཛིན་ལས་སྐྱེ་ལ་རང་བཞིན་མེད་པར་རྟོགས་པའི་ཤེས་རབ་ཀྱིས་དེ་རྩ་བ་ནས་འཇོམས་པའི་ཕྱིར་སྟེ་
TranslationChapter	9
TranslationChapterSubsection	Removing the Consequence That There Would Be No Support [for Talking about Cyclic Existence]
TranslationPageNumber	650
Wylie	rten gyi sgo nas lus sems kyi sdug sngal gnyis/_ngo bo'i sgo nas sdug sngal gyi sdug sngal dang 'gyur ba dang 'du byed kyi sdug sngal ste gsum/_dus kyi sgo nas mthong chos dang phyi ma dang gtan gyi sdug sngal dang gsum ste spang bya sdug sngal ngos bzung nas tshe 'di'i nyer 'tshe dang ngan song ni las 'bras shes pa'i shes rab kyis sel la/_'du byed kyi sdug sngal ni don dam rtogs pa'i shes rab kyis spong ste/_zag bcas kyi las nyon mongs las skye zhing de dngos 'dzin las skye la rang bzhin med par rtogs pa'i shes rab kyis de rtsa ba nas 'joms pa'i phyir ste
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

Go to the page with the definition of 'Madhyamaka'

Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'