Translation Memory:011-Tsadra-BCA-Com-Pawo/214

011-Tsadra-BCA-Com-Pawo/214 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	Here, seeming reality is the nature of worldly unmistakenness. In terms of ultimate reality, reality is what is undeceiving. True reality is the [reality] of the noble ones. This is the difference. . . . All these entities perfectly arise through bearing two natures: the seeming and the ultimate.[p.643]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. The first [nature] is the clinging of those whose eyes are obscured by the blurred vision of basic unawareness. These ordinary beings who [see] that which bears the character of falsity [cling to the fact] that precisely their delusive seeing of objects is the correct seeing. The other [nature] is [667] the object of those who are endowed with the eyes of perfect knowledge [that result] from the elimination of the membrane of basic unawareness with the ophthalmological scalpel of complete distinction. This is [the object] of the perfect knowledge of the noble ones who are aware of true reality. Thus, it is presented as the [actual] nature.1512ACIP TD3872@191B.
QuoteSource	The Great Commentary
RootTextChapterNum	9
SegmentFormat	Quote
SourcePageNumber	666
SourceSabcheNumber	2.1.4.2.8.
SourceSegmentOrder	214
Tibetan	དེ་ལ་ཀུན་རྫོབ་ཀྱི་བདེན་པ་ནི་འཇིག་རྟེན་པའི་ཕྱིན་ཅི་མ་ལོག་པའི་ངོ་བོ་ཡིན་ལ་དོན་དམ་པའི་བདེན་པ་ལ་ཡང་བདེན་པ་ནི་བསླུ་བར་མི་བྱེད་པ་ཡིན་ནོ་དེ་ཁོ་ན་ཉིད་ནི་འཕགས་པ་རྣམས་ཀྱིའོ་ཞེས་པ་ནི་ཁྱད་པར་རོ་ཞེས་དང་། དངོས་པོ་འདི་ཐམས་ཅད་རང་བཞིན་གཉིས་འཛིན་པས་ཡང་དག་པར་སྐྱེ་བར་འགྱུར་སྟེ་ཀུན་རྫོབ་དང་དོན་དམ་པའོ་དེ་ལ་གཅིག་ནི་མ་རིག་པའི་རིབ་རིབ་ཀྱིས་བསྒྲིབས་པའི་མིག་ཅན་ཡང་དག་པ་མ་ཡིན་པའི་བདག་ཉིད་མཐོང་བ་སོ་སོའི་སྐྱེ་བོ་རྣམས་ཀྱི་ཡུལ་བརྫུན་པ་མཐོང་བ་ཉིད་ན་ཡང་དག་པར་ཞེན་ཏོ། །གཞན་ནི་རྣམ་པར་འབྱེད་པའི་མིག་སྨན་གྱི་ཐུར་མས་མ་རིག་པའི་ལིང་ཏོག་བསལ་བས་ཡང་དག་པའི་ཤེས་པའི་མིག་ཅན་དེ་ཁོ་ན་ཉིད་རིག་པའི་འཕགས་པ་རྣམས་ཀྱི་ཡང་དག་པའི་ཤེས་པའི་ཡུལ་དུ་གྱུར་པས་རང་བཞིན་རྣམ་པར་བཞག་པ་ཡིན་ནོ། །
TranslationChapter	9
TranslationChapterSubsection	Removing the Consequence That There Would Be No Support [for Talking about Cyclic Existence]
TranslationPageNumber	642
Wylie	de la kun rdzob kyi bden pa ni 'jig rten pa'i phyin ci ma log pa'i ngo bo yin la don dam pa'i bden pa la yang bden pa ni bslu bar mi byed pa yin no de kho na nyid ni 'phags pa rnams kyi'o zhes pa ni khyad par ro zhes dang /_dngos po 'di thams cad rang bzhin gnyis 'dzin pas yang dag par skye bar 'gyur ste kun rdzob dang don dam pa'o de la gcig ni ma rig pa'i rib rib kyis bsgribs pa'i mig can yang dag pa ma yin pa'i bdag nyid mthong ba so so'i skye bo rnams kyi yul brdzun pa mthong ba nyid na yang dag par zhen to/_/gzhan ni rnam par 'byed pa'i mig sman gyi thur mas ma rig pa'i ling tog bsal bas yang dag pa'i shes pa'i mig can de kho na nyid rig pa'i 'phags pa rnams kyi yang dag pa'i shes pa'i yul du gyur pas rang bzhin rnam par bzhag pa yin no/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'