Translation Memory:011-Tsadra-BCA-Com-Pawo/166
011-Tsadra-BCA-Com-Pawo/166 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | The Proponents of Cognizance might ask, “If self-awareness did not exist, how would a previously experienced consciousness be recollected later?” The Centrists say: Such recollection is not due to the existence of self-awareness. At the given time, the arising of a recollection that focuses on a previous situation comes from the influencing connection with experiencing other causes and conditions.1501In his commentary on The Entrance into Centrism, Karmapa Mikyö Dorje says the following on this issue of selfawareness and recollection: Selfawareness is not even conventionally established through recollection. For, if there were certainty about a causal connection between self-awareness and recollection as there is between fire and smoke, [self-awareness] would be established [through recollection] in this way. However, such a causal connection is not established [for them]. If selfawareness is not only not established as the cause for recollection but not even [established] in itself, recollection as the [assumed] result for which this [unestablished selfawareness] functions as a cause is not established either. Thus, conventionally, though there is no self-awareness, mere recollection occurs, since it arises as such from the conditions from which recollection arises, . . . just as water [in a river] comes from rain and fire from rubbing [two] sticks. (Mi bskyod rdo rje 1996, p. 400). However, this is nothing but mistaking a present experience for a previous situation. However, this [recollection] is not the previous situation itself, because that has already ceased. It is never and nowhere possible that something that has ceased could arise again. |
|---|---|
| RootTextChapterNum | 9 |
| RootTextVerseNum | 23;24 |
| SegmentFormat | Commentary |
| SourcePageNumber | 660 |
| SourceSabcheNumber | 2.1.4.2.7. |
| SourceSegmentOrder | 166 |
| Tibetan | ཞེས་གསུངས་ཏེ། རྣམ་རིག་པ་ན་རེ། གལ་ཏེ་རང་རིག་ཡོད་མིན་ན་སྔོན་མྱོང་བའི་རྣམ་ཤེས་ཕྱིས་དྲན་པར་ཇི་ལྟར་འགྱུར་ཞེ་ན། དབུ་མ་པས་སྨྲས་པ། དེ་ནི་རང་རིག་ཡོད་པས་དྲན་པ་མ་ཡིན་ཏེ། དེ་ཉིད་ཀྱི་ཚེ་རྒྱུ་རྐྱེན་གཞན་ཉམས་སུ་མྱོང་བ་དང་འབྲེལ་བའི་དབང་ལས་སྔོན་གྱི་གནས་སྐབས་ལ་དམིགས་པའི་དྲན་པ་སྐྱེ་བར་འགྱུར་ཡང་ད་ལྟ་བའི་མྱོང་བ་དེ་ལ་སྔོན་གནས་དྲན་པར་འཁྲུལ་བར་ཟད་ཀྱི་སྔོན་གནས་དེ་ཉིད་ནི་མ་ཡིན་ཏེ་འགགས་ཟིན་པའི་ཕྱིར། འགགས་པ་སླར་སྐྱེ་བ་ནི་གང་དུ་ཡང་མི་སྲིད་དོ། ། |
| TranslationChapter | 9 |
| TranslationChapterSubsection | Removing the Consequence That an Illusion Would Not Exist Even on the Seeming Level |
| TranslationPageNumber | 636 |
| Wylie | zhes gsungs te/_rnam rig pa na re/_gal te rang rig yod min na sngon myong ba'i rnam shes phyis dran par ji ltar 'gyur zhe na/_dbu ma pas smras pa/_de ni rang rig yod pas dran pa ma yin te/_de nyid kyi tshe rgyu rkyen gzhan nyams su myong ba dang 'brel ba'i dbang las sngon gyi gnas skabs la dmigs pa'i dran pa skye bar 'gyur yang da lta ba'i myong ba de la sngon gnas dran par 'khrul bar zad kyi sngon gnas de nyid ni ma yin te 'gags zin pa'i phyir/_'gags pa slar skye ba ni gang du yang mi srid do/_/ |
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Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Pawo Rinpoche 1504 - 1566 |
| DuplicateRootTranslation | false |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Brunnhölzl 2004 |
| SourceAuthor | People/Pawo Rinpoche, 2nd |
| SourceCitation | Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003. |
| SourceShortTitle | The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ། |
| SourceTitleWylie | byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po |
| SourceVersionLabel | Pawo Rinpoche, 2nd (1504 - 1566) |
| SourceWikiPage | Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho |
| TranslationCitation | Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. |
| TranslationPublishedYear | 2004 |
| TranslationWikiPage | Books/The Center of the Sunlit Sky |
| Translator | People/Brunnhölzl, K. |
| TransMemCreator | Gwen, Karma Jurmay, Dawa, Migmar;Jeremi |
| TransMemDate | 1 April 2025 |
| TransMemID | 011-Tsadra-BCA-Com-Pawo |
| TransMemNum | 011 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
