Translation Memory:011-Tsadra-BCA-Com-Pawo/1280

011-Tsadra-BCA-Com-Pawo/1280 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	If you investigate what is to be evaluated through knowledge that examines in a discriminating way and rest with personally experienced wisdom in meditative equipoise in the actual nature, which craver is craving for what object and for what reason? You will see all phenomena in exactly the same way as when deer in a dream crave for a mirage in this dream. If you analyze properly in this manner, at the time of not having realized this before, the entirety of these worldly appearances appeared as if they were so real and alive, but from the perspective of this stainless knowledge, what is it, and who is it who will seemingly die or has died in it? This utterly hollow delusion will collapse instantaneously. It does not perform any function whatsoever.
RootTextChapterNum	9
RootTextVerseNum	152;153
SegmentFormat	Commentary
SourcePageNumber	911
SourceSabcheNumber	5.1.
SourceSegmentOrder	1280
Tibetan	ཡང་དག་པ་དེ་ཁོ་ན་ཉིད་ཏུ་སོ་སོར་རྟོག་པའི་ཤེས་རབ་ཀྱིས་གཞལ་བྱ་བཅལ་ཞིང་སོ་སོ་རང་རིག་པའི་ཡེ་ཤེས་ཀྱིས་མཉམ་པར་བཞག་པར་བྱས་ན་སྲེད་པ་པོ་གང་ཞིག་ཡུལ་གང་ལ་སྲེད་ཅིང་རྒྱུ་མཚན་གང་ལས་སྲེད་སྟེ་རྨི་ལམ་གྱི་མིག་སྒྱུ་ལ་རྨི་ལམ་གྱི་རི་དྭགས་སྲེད་པ་ལྟར་ཆོས་ཐམས་ཅད་དེ་ཁོ་ན་ལྟར་མཐོང་བར་འགྱུར་ལ། དེ་ལྟར་ཚུལ་བཞིན་དཔྱད་པ་ན་སྔར་མ་རྟོགས་པའི་དུས་བདེན་བདེན་འདྲ་ཞིང་གསོན་པོ་ལྟར་སྣང་བའི་འཇིག་རྟེན་གྱི་སྣང་བ་འདི་ཐམས་ཅད་ནི་གང་ཞིག་ཤེས་རབ་དྲི་མ་མེད་པའི་མདུན་འདིར་ནི་འཆི་བའམ་ཤི་བ་ལྟར་འགྱུར་སྟེ་བརྫུན་པའི་ཕུགས་སྐད་ཅིག་གིས་དིབ་པར་འགྱུར་སྟེ་བྱ་བ་ཅི་ཡང་མི་བྱེད་ཏོ། །
TranslationChapter	9
TranslationChapterSubsection	Transcending Existence through Not Being Carried Away by Afflictions
TranslationPageNumber	778
Wylie	yang dag pa de kho na nyid tu so sor rtog pa'i shes rab kyis gzhal bya bcal zhing so so rang rig pa'i ye shes kyis mnyam par bzhag par byas na sred pa po gang zhig yul gang la sred cing rgyu mtshan gang las sred ste rmi lam gyi mig sgyu la rmi lam gyi ri dwags sred pa ltar chos thams cad de kho na ltar mthong bar 'gyur la/_de ltar tshul bzhin dpyad pa na sngar ma rtogs pa'i dus bden bden 'dra zhing gson po ltar snang ba'i 'jig rten gyi snang ba 'di thams cad ni gang zhig shes rab dri ma med pa'i mdun 'dir ni 'chi ba'am shi ba ltar 'gyur ste brdzun pa'i phugs skad cig gis dib par 'gyur ste bya ba ci yang mi byed to/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Tattva - The reality or the objective state of things as they are. In the Buddhist context, it refers to the ultimate nature of things although what exactly suchness means would depend on the philosophical position of the specific schools. The Middle Way school, for instance, consider emptiness as the suchness of all things. Skt तत्त्व  Tib དེ་ཁོ་ན་ཉིད།  

Go to the page with the definition of 'de kho na nyid'

Svasaṃvedana - An important term for the Yogācāra that refers to a consciousness of consciousness itself, or how one knows that they know something. It was a hotly debated topic that was disputed by followers of the Madhyamaka. In Tibet it would later become a common Dzogchen term, though with the entirely different meaning of one's own innate awareness (rig pa), a crucial concept in the Dzogchen teachings. Skt स्वसंवेदन  Tib རང་རིག་  Ch 自證分  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho'

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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