Translation Memory:010-Tsadra-BCA-Com-Gyatsab/760

010-Tsadra-BCA-Com-Gyatsab/760 ID: 010-Tsadra-BCA-Com-Gyatsab <br> Date: 13 November 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	(the way of meditating on conscientiousness, the limb preventing the degeneration of the training in the mind of enlightenment; explaining the way of training in morality, by relating it to introspection and mindfulness, the methods for keeping virtuous dharmas pure3This outline starts with chapter five ; explaining the way of training in the remaining four perfections4This outline starts with chapter six, and covers also chapter seven, eight and nine.,explaining the way of practicing the generosity of offering one's body, possessions and roots of virtue to others, by way of the limb of dedication5This outline starts with chapter ten)
RootTextChapterNum	4
SegmentFormat	Sabche
SourcePageNumber	161
SourceSabcheNumber	1
SourceSegmentOrder	760
Tibetan	བྱང་ཆུབ་ཀྱི་སེམས་སྤྱོད་པ་དང་བཅས་པ་མི་ཉམས་པར་བྱེད་པའི་ཡན་ལག་བག་ཡོད་སྒོམ་ཚུལ་དང་། ཚུལ་ཁྲིམས་ལ་སློབ་པའི་ཚུལ་དགེ་བའི་ཆོས་ཀུན་དག་པར་སྲུང་བའི་ཐབས་དྲན་པ་དང་ཤེས་བཞིན་སྐྱོང་ཚུལ་གྱིས་ཁྱད་པར་དུ་[p.162]Spyod 'jug rtsa 'grel (Mtsho sngon mi rigs dpe skrun khang 2001) Śāntideva, and Rgyal tshab rje dar ma rin chen. Spyod 'jug rtsa 'grel and Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs. Xining: Mtsho sngon mi rigs dpe skrun khang, 2001བྱས་ནས་བཤད་པ་དང་། ཕར་ཕྱིན་ལྷག་མ་བཞི་ལ་སློབ་ཚུལ་བཤད་པ་དང་། ལུས་ལོངས་སྤྱོད་དགེ་རྩ་གཞན་དོན་དུ་གཏོང་བའི་སྦྱིན་པ་ལ་སློབ་ཚུལ་བསྔོ་བའི་ཡན་ལག་གི་སྒོ་ནས་བཤད་པའོ། །
TranslationChapter	4
TranslationChapterSubsection	The Way of Training in the Actions, the Perfections
TranslationPageNumber	1
Wylie	byang chub kyi sems spyod pa dang bcas pa mi nyams par byed pa'i yan lag bag yod sgom tshul dang /_tshul khrims la slob pa'i tshul dge ba'i chos kun dag par srung ba'i thabs dran pa dang shes bzhin skyong tshul gyis khyad par du [p.162]Spyod 'jug rtsa 'grel (Mtsho sngon mi rigs dpe skrun khang 2001) Śāntideva, and Rgyal tshab rje dar ma rin chen. Spyod 'jug rtsa 'grel and Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs. Xining: Mtsho sngon mi rigs dpe skrun khang, 2001byas nas bshad pa dang /_phar phyin lhag ma bzhi la slob tshul bshad pa dang /_lus longs spyod dge rtsa gzhan don du gtong ba'i sbyin pa la slob tshul bsngo ba'i yan lag gi sgo nas bshad pa'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Gyaltsap Je 1364 - 1432
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Stracke 2016
SourceAuthor	People/Rgyal tshab rje dar ma rin chen
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
SourceVersionLabel	Gyaltsap Je (1364 - 1432)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
TranslationCitation	Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/.
TranslationPublishedYear	2016
TranslationWikiPage	Books/The Entrance for the Children of the Conquerors
Translator	People/Stracke, F.
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	13 November 2024
TransMemID	010-Tsadra-BCA-Com-Gyatsab
TransMemNum	010
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary;Root verses

Apramāda - A state of being careful and attentive in one's actions, words, and thoughts. It means staying alert to avoid doing things that cause harm and focusing on what is helpful and virtuous. It is often called the 'path to the deathless' because it prevents the mind from wandering into negative habits. Skt अप्रमाद  Tib བག་ཡོད་པ་  Ch 不放逸  

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Bodhicitta - The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution. Skt बोधिचित्त  Tib བྱང་ཆུབ་སེམས།  Ch 菩提心  

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Śīla - The Buddhist practice of ethical behavior, like being honest, kind, and not harming others. It means following guidelines for good conduct, which helps calm the mind and live a wholesome life. It is the first of the Three Higher Trainings (triśikṣā: śīla, samādhi, prajñā), and the second of the six perfections (pāramitās). In daily practice, śīla is cultivated through mindful attention to one's actions, regular reflection on precepts, and the development of wholesome habits. Skt शील  Tib ཚུལ་ཁྲིམས་  Ch 戒  

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Saṃprajanyam - Vigilance or alertness is the mental function that monitors one's thoughts, speech, and physical actions to ensure they stay on the right path and avoid harmful distractions. Skt संप्रजन्य  Tib ཤེས་བཞིན་  Ch 正知  

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Smṛtiḥ - Mindfulness is the ability to keep a chosen object or the present moment in mind without forgetting it. It acts as a stable foundation for meditation and daily awareness. Skt स्मृति  Tib དྲན་པ་  Ch 念  

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Pāramitā - The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections. Skt पारमिता  Tib ཕར་ཕྱིན།;ཕ་རོལ་ཏུ་ཕྱིན་པ།  Ch 波羅蜜  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Pariṇāmanā - The Buddhist practice of 'dedicating' or giving away the positive energy from one's good deeds for the benefit of others. It ensures that the goodness created is shared with all beings and directed toward the ultimate goal of enlightenment, preventing it from being exhausted. Skt परिणामना  Tib བསྔོ་བ་  Ch 迴向  

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Pāramitā - The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections. Skt पारमिता  Tib ཕར་ཕྱིན།;ཕ་རོལ་ཏུ་ཕྱིན་པ།  Ch 波羅蜜  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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