Translation Memory:010-Tsadra-BCA-Com-Gyatsab/429

010-Tsadra-BCA-Com-Gyatsab/429 ID: 010-Tsadra-BCA-Com-Gyatsab <br> Date: 13 November 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	I confess all negativities that I, this confused person, created with regard to the Three Jewels, my father, mother and other fields of merits like other teachers and so forth, due to the cause of the three poisons, with the three doors of my body, speech and mind.
RootTextChapterNum	2
RootTextVerseNum	30
SegmentFormat	Commentary
SourcePageNumber	139
SourceSabcheNumber	1.1.1.1.4.2.1.1.3
SourceSegmentOrder	429
Tibetan	འཁྲུལ་བ་ཅན་བདག་གིས་ཡུལ་དཀོན་མཆོག་གསུམ་དང་ནི་ཕ་མའམ་བསོད་ནམས་ཀྱི་ཞིང་བླ་མ་གཞན་དག་ལ་རྒྱུ་ཉོན་མོངས་པ་དུག་གསུམ་གྱི་སྒོ་ནས་སྡིག་པ་འབྱུང་བའི་སྒོ་ལུས་ངག་དང་ཡིད་ཀྱིས་གནོད་པ་བགྱིས་པ་གང་ལགས་པ་བཤག་པར་བགྱིའོ། །
TranslationChapter	2
TranslationChapterSubsection	Confessing Heavy Negativity Created with Regard to Special Objects
TranslationPageNumber	17
Wylie	khrul ba can bdag gis yul dkon mchog gsum dang ni pha ma'am bsod nams kyi zhing bla ma gzhan dag la rgyu nyon mongs pa dug gsum gyi sgo nas sdig pa 'byung ba'i sgo lus ngag dang yid kyis gnod pa bgyis pa gang lags pa bshag par bgyi'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Gyaltsap Je 1364 - 1432
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Stracke 2016
SourceAuthor	People/Rgyal tshab rje dar ma rin chen
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
SourceVersionLabel	Gyaltsap Je (1364 - 1432)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
TranslationCitation	Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/.
TranslationPublishedYear	2016
TranslationWikiPage	Books/The Entrance for the Children of the Conquerors
Translator	People/Stracke, F.
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	13 November 2024
TransMemID	010-Tsadra-BCA-Com-Gyatsab
TransMemNum	010
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary;Root verses

Ratnatraya - The Three Jewels—the Buddha, the Dharma (his teachings), and the Saṅgha (the spiritual community)—are the three central objects of refuge and inspiration for all Buddhists. Skt रत्नत्रय / त्रिरत्न  Tib དཀོན་མཆོག་གསུམ་  Ch 三寶  

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Triviṣa - The three poisons are a reference to the afflictive emotions of rāga (Tib. 'dod chags), dveṣa (Tib. zhe sdang), and moha (Tib. gti mug). These three detrimental states or afflictive behavioral patterns are difficult to definitively translate, and thus there are several common English variations of this group of three, such as desire, aggression, and bewilderment, or attachment, aversion, and delusion. It is useful to think of these three as a process that involves our insatiable urge to possess that which we desire and the ensuing aggravation that arises when we don't get what we want or have what we don't want forced upon us. Yet we are oblivious to the futility of these conditioned responses due to our lack of discernment, and thus we mindlessly continue to get caught up in this causal nexus. Skt त्रिविष  Tib དུག་གསུམ་  Ch 三毒  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

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Triviṣa - The three poisons are a reference to the afflictive emotions of rāga (Tib. 'dod chags), dveṣa (Tib. zhe sdang), and moha (Tib. gti mug). These three detrimental states or afflictive behavioral patterns are difficult to definitively translate, and thus there are several common English variations of this group of three, such as desire, aggression, and bewilderment, or attachment, aversion, and delusion. It is useful to think of these three as a process that involves our insatiable urge to possess that which we desire and the ensuing aggravation that arises when we don't get what we want or have what we don't want forced upon us. Yet we are oblivious to the futility of these conditioned responses due to our lack of discernment, and thus we mindlessly continue to get caught up in this causal nexus. Skt त्रिविष  Tib དུག་གསུམ་  Ch 三毒  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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