Translation Memory:010-Tsadra-BCA-Com-Gyatsab/3358

010-Tsadra-BCA-Com-Gyatsab/3358 ID: 010-Tsadra-BCA-Com-Gyatsab <br> Date: 13 November 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Further, it is to understand that a mistaken assertion by the lower is refuted with logic by the higher. Through the distinction of their awareness, yogis of the Vaibashika and Sautrantika harm with logic the assertion of permanent functionalities accepted by Hindus, the acceptance of partless particles by the two Asserting Meaning8Euphemism for the Vaibhashika and Sautrantika, i.e., those who assert external meaning. is harmed with logic by the Mind Only, and the acceptance of truly existent mind by the Mind Only is harmed with reasoning by the Madhyamaka.
RootTextChapterNum	9
RootTextVerseNum	3;4
SegmentFormat	Commentary
SourcePageNumber	352
SourceSabcheNumber	1.1.2.1.1.3.2
SourceSegmentOrder	3358
Tibetan	གཞན་ཡང་རྣལ་འབྱོར་བ་ཡང་བློའི་ཁྱད་པར་གྱིས་ཕྱི་རོལ་པ་རྣམས་ཀྱིས་རྟག་དངོས་ཁས་བླངས་པ་བྱེ་བྲག་སྨྲ་བ་[p.Ch9-352]Spyod 'jug rtsa 'grel (Mtsho sngon mi rigs dpe skrun khang 2001) Śāntideva, and Rgyal tshab rje dar ma rin chen. Spyod 'jug rtsa 'grel and Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs. Xining: Mtsho sngon mi rigs dpe skrun khang, 2001དང་མདོ་སྡེ་བ་ལ་སོགས་པའི་རིགས་པས་གནོད་པ་དང་། དོན་སྨྲ་གཉིས་ཀྱིས་རྡུལ་ཕྲན་ཆ་མེད་ཁས་ལེན་པ་ལ་སེམས་ཙམ་པ་སོགས་ཀྱི་རིགས་པས་གནོད་པ་དང་། སེམས་ཙམ་པས་ཤེས་པ་བདེན་གྲུབ་ཁས་ལེན་པ་ལ་དབུ་མ་བའི་རིགས་པས་གནོད་པ་སོགས་འོག་མ་འོག་མའི་དམ་བཅའ་ལྟར་སྣང་གི་དོན་ལ་གོང་མ་གོང་མའི་རིགས་པ་རྣམས་ཀྱིས་གནོད་པར་ཤེས་པར་བྱའོ།
TranslationChapterSubsection	Explaining the Difference of High and Low Awareness
TranslationPageNumber	9
Wylie	gzhan yang rnal 'byor ba yang blo'i khyad par gyis phyi rol pa rnams kyis rtag dngos khas blangs pa bye brag smra ba [p.Ch9-352]Spyod 'jug rtsa 'grel (Mtsho sngon mi rigs dpe skrun khang 2001) Śāntideva, and Rgyal tshab rje dar ma rin chen. Spyod 'jug rtsa 'grel and Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs. Xining: Mtsho sngon mi rigs dpe skrun khang, 2001dang mdo sde ba la sogs pa'i rigs pas gnod pa dang /_don smra gnyis kyis rdul phran cha med khas len pa la sems tsam pa sogs kyi rigs pas gnod pa dang /_sems tsam pas shes pa bden grub khas len pa la dbu ma ba'i rigs pas gnod pa sogs 'og ma 'og ma'i dam bca' ltar snang gi don la gong ma gong ma'i rigs pa rnams kyis gnod par shes par bya'o/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Gyaltsap Je 1364 - 1432
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Stracke 2016
SourceAuthor	People/Rgyal tshab rje dar ma rin chen
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
SourceVersionLabel	Gyaltsap Je (1364 - 1432)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
TranslationCitation	Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/.
TranslationPublishedYear	2016
TranslationWikiPage	Books/The Entrance for the Children of the Conquerors
Translator	People/Stracke, F.
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	13 November 2024
TransMemID	010-Tsadra-BCA-Com-Gyatsab
TransMemNum	010
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary;Root verses

Saṃprajanyam - Vigilance or alertness is the mental function that monitors one's thoughts, speech, and physical actions to ensure they stay on the right path and avoid harmful distractions. Skt संप्रजन्य  Tib ཤེས་བཞིན་  Ch 正知  

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Kṣānti - Patience is the ability to remain calm and composed when facing difficulties, suffering, or harm from others, without becoming angry or discouraged. Skt क्षान्ति  Tib བཟོད་པ་  Ch 忍;忍辱  

Go to the page with the definition of 'acceptance'

Cittamātra - Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna. Skt चित्तमात्र  Tib སེམས་ཙམ་  

Go to the page with the definition of 'Mind Only'

Anumāna - Inference (Skt. anumāna; T. rjes dpag) is a way of knowing something indirectly, using logic and reasoning rather than direct experience. For example, if you see smoke rising from a distant mountain, you can infer that there is a fire there, even if you can't see the fire directly yourself. It's a key way to understand things that are hidden from our senses. It is used in the Buddhist tradition to gain insight into deeper levels of reality of self and phenomena. Skt अनुमान  Tib རྗེས་དཔག་  Ch 比量  

Go to the page with the definition of 'reasoning'

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Cittamātra - Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna. Skt चित्तमात्र  Tib སེམས་ཙམ་  

Go to the page with the definition of 'sems tsam'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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