Translation Memory:010-Tsadra-BCA-Com-Gyatsab/3004

010-Tsadra-BCA-Com-Gyatsab/3004 ID: 010-Tsadra-BCA-Com-Gyatsab <br> Date: 13 November 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Argument: I am not able to meditate on exchanging self and other.
RootTextChapterNum	8
RootTextVerseNum	115;116
SegmentFormat	Commentary
SourcePageNumber	322
SourceSabcheNumber	1.1.3.2.2.1.1.1.1
SourceSegmentOrder	3004
Tibetan	བདག་གཞན་བརྗེ་བའི་བློ་གོམས་པར་མི་ནུས་སོ་ཞེ་ན།
TranslationChapterSubsection	Being Able to Exchange Self and Other, Exaggeration Is Pacified
TranslationPageNumber	36
Wylie	bdag gzhan brje ba'i blo goms par mi nus so zhe na/
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Alignment info

Parameter	Value
AuthorLabel	Gyaltsap Je 1364 - 1432
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Stracke 2016
SourceAuthor	People/Rgyal tshab rje dar ma rin chen
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
SourceVersionLabel	Gyaltsap Je (1364 - 1432)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
TranslationCitation	Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/.
TranslationPublishedYear	2016
TranslationWikiPage	Books/The Entrance for the Children of the Conquerors
Translator	People/Stracke, F.
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	13 November 2024
TransMemID	010-Tsadra-BCA-Com-Gyatsab
TransMemNum	010
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary;Root verses

Ātmaparaprativartana - One of the principal techniques in the Mahāyāna tradition for developing bodhicitta. The practice helps us learn how to view others as being of equal importance as oneself, and eventually to mentally 'exchange' one's own happiness for the suffering of others. This practice is designed to destroy selfishness, develop a heart of universal compassion, . Skt आत्मपरप्रतिवर्तन  Tib བདག་གཞན་མཉམ་བརྗེ་  Ch 自他換  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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