Translation Memory:004-Tsadra-BCA-Root-Padmakara-French/356

004-Tsadra-BCA-Root-Padmakara-French/356 ID: 004-Tsadra-BCA-Root-Padmakara-French <br> Date: 18 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Si c’est moi qui les persécute Et si eux sont mes bienfaiteurs, Pour quelle raison perverse, Malfaisant esprit, t’emportes-tu contre eux ?
RootTextChapterNum	6
RootTextVerseNum	49
SegmentFormat	Root
SegmentOrder	356
SourcePageNumber	53
Tibetan	བདག་ནི་དེ་ལ་གནོད་བྱེད་ལ། ། དེ་དག་བདག་ལ་ཕན་འདོགས་ན། ། ཕྱིན་ཅི་ལོག་ཏུ་ཅི་ཡི་ཕྱིར། ། མ་རུངས་སེམས་ཁྱོད་ཁྲོ་བར་བྱེད། །
TranslationChapter	6
TranslationPageNumber	103
Wylie	bdag ni de la gnod byed la/_/ de dag bdag la phan 'dogs na/_/ phyin ci log tu ci yi phyir/_/ ma rungs sems khyod khro bar byed/_/
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Alignment info

Parameter	Value
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
ShortTitle	Padmakara France 2007
SourceAuthor	Śāntideva
SourceCitation	Derge 3871, dbu ma, la 1b1-40a7 (vol. 105), translated by Sarvajñādeva and Ska ba dpal brtsegs; first revision by Dharmaśrībhadra, Rin chen bzang po, and ShAkya blo gros; second revision by Sumatikīrti and Rngog blo ldan shes rab.
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa
SourceWikiPage	Bodhicaryāvatāra
TranslationCitation	Carré, Patrick, and Christian Bruyat (Padmakara Translation Group), trans. Bodhicaryâvatâra: La marche vers l'éveil; Nouvelle traduction. By Shântideva. Saint-Léon-sur-Vézère, France: Éditions Padmakara, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/Bodhicaryâvatâra: La marche vers l'éveil (2007)
Translator	People/Bruyat, C.;People/Carré, P.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	18 October 2023
TransMemID	004-Tsadra-BCA-Root-Padmakara-French
TransMemNum	004
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses

Verse page: Texts/Bodhicaryāvatāra/Verses/6.49

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Viparyāsa - The misperception or incorrect view a person has of reality, which must be overcome by having correct understanding and right view. The four well known incorrect views are seeing impermanent phenomena as permanent, dissatisfactory nature of things as blissful, impure things as pure, and illusory things as absolute and real. However, in the context of buddha-nature theory or other systems, there are also other forms of misconceptions which contradict with objective reality. Skt विपर्यास  Tib ཕྱིན་ཅི་ལོག  Ch 顚倒  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'