Translation Memory:004-Tsadra-BCA-Root-Padmakara-French/344

004-Tsadra-BCA-Root-Padmakara-French/344 ID: 004-Tsadra-BCA-Root-Padmakara-French <br> Date: 18 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Leurs émotions les emportent Au point qu’ils tuent leur moi chéri. Comment ne s’en prendraient-ils pas Alors aux autres ?
RootTextChapterNum	6
RootTextVerseNum	37
SegmentFormat	Root
SegmentOrder	344
SourcePageNumber	51
Tibetan	གང་ཚེ་ཉོན་མོངས་དབང་གྱུར་པས། ། བདག་སྡུག་ཉིད་ཀྱང་གསོད་བྱེད་པ། ། དེ་ཚེ་དེ་དག་གཞན་ལུས་ལ། ། གནོད་མི་བྱེད་པར་ཇི་ལྟར་འགྱུར། །
TranslationChapter	6
TranslationPageNumber	101
Wylie	gang tshe nyon mongs dbang gyur pas/_/ bdag sdug nyid kyang gsod byed pa/_/ de tshe de dag gzhan lus la/_/ gnod mi byed par ji ltar 'gyur/_/
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Alignment info

Parameter	Value
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
ShortTitle	Padmakara France 2007
SourceAuthor	Śāntideva
SourceCitation	Derge 3871, dbu ma, la 1b1-40a7 (vol. 105), translated by Sarvajñādeva and Ska ba dpal brtsegs; first revision by Dharmaśrībhadra, Rin chen bzang po, and ShAkya blo gros; second revision by Sumatikīrti and Rngog blo ldan shes rab.
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa
SourceWikiPage	Bodhicaryāvatāra
TranslationCitation	Carré, Patrick, and Christian Bruyat (Padmakara Translation Group), trans. Bodhicaryâvatâra: La marche vers l'éveil; Nouvelle traduction. By Shântideva. Saint-Léon-sur-Vézère, France: Éditions Padmakara, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/Bodhicaryâvatâra: La marche vers l'éveil (2007)
Translator	People/Bruyat, C.;People/Carré, P.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	18 October 2023
TransMemID	004-Tsadra-BCA-Root-Padmakara-French
TransMemNum	004
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses

Verse page: Texts/Bodhicaryāvatāra/Verses/6.37

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'