Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/978

003-Tsadra-BCA-Com-SazangMati-Sakya/978 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Needless to say, since beginningless time, one has been involved in the defilements of desire, hatred, ignorance, and pride. Each of these defilements also has one hundred types to which no antidote is applied, and one to which an antidote is applied; therefore there are in total 404 different types of severe diseases of the defilements in which sentient beings are constantly involved. What need to mention the necessity of consulting the teachings of the Buddha and following his instructions? A famous commentary on an ancient Sanskrit text explains the meaning of the above:
RootTextChapterNum	2
RootTextVerseNum	54
SegmentFormat	Commentary
SegmentOrder	978
SourcePageNumber	2-1-100
SourceSabcheNumber	1.1.4.2.2.3.1.1
Tibetan	ཐོག་མེད་ནས་འདྲིས་པའི་འདོད་ཆགས་དང་ལ་སོགས་པ་སྟེ་ཞེ་སྡང་དང་གཏི་མུག་དང་ང་རྒྱལ་གྱི་ཉེས་པ་བཞི་པོ་རེ་རེ་ལའང་གཉེན་པོ་མེད་པ་བརྒྱ༵་བརྒྱ་དང༌། གཉེན་པོ་ཡོད་པ་རེ་རེ་སྟེ་བཞི་བརྒྱ་རྩ་བཞི་པོ་ཡི་བྱེད་ལས་ནད་དྲག་པོ་འདྲ་བ་རྣམས་ཀྱིས་དུས་རྟག་ཏུ་བཏབ་པ་ལ་སངས་རྒྱས་ཀྱི་བཀའ་བཞིན་དུ་གཉེན་པོ་བསྟེན་དགོས་པ་ལྟ་སྨོས་ཀྱང་ཅི་དགོ༵ས། རྒྱ་དཔེ་དང་འགྲེལ་ཆེན་དུ།
TranslationChapter	2
TranslationChapterSubsection	Suitability of exertion based on the metaphor of illness
TranslationPageNumber	93
Wylie	thog med nas 'dris pa'i 'dod chags dang la sogs pa ste zhe sdang dang gti mug dang nga rgyal gyi nyes pa bzhi po re re la'ang gnyen po med pa brgya brgya dang / gnyen po yod pa re re ste bzhi brgya rtsa bzhi po yi byed las nad drag po 'dra ba rnams kyis dus rtag tu btab pa la sangs rgyas kyi bka' bzhin du gnyen po bsten dgos pa lta smos kyang ci dgos/ rgya dpe dang 'grel chen du/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Vīrya - Diligence is the joyful and consistent effort applied to virtuous actions and spiritual practice. It acts as the engine that drives progress and prevents laziness or discouragement on the path. Skt वीर्य  Tib བརྩོན་འགྲུས་  Ch 精進  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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