Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/947

003-Tsadra-BCA-Com-SazangMati-Sakya/947 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Due to the force of my non-virtuous karma, neither protector nor refuge can be found, and I will be overwhelmed by disappointment. After death, I will fall into hell where there is no protection from my sins and no amount of regret can alter my condition. Therefore, I must exert myself in virtue without delay.
RootTextChapterNum	2
RootTextVerseNum	46
SegmentFormat	Commentary
SegmentOrder	947
SourcePageNumber	2-1-98
SourceSabcheNumber	1.1.4.2.2.1.3.4
Tibetan	དེ་ལྟར་ཕྱོགས་བཞིར་བཙལ་ཡང་ལས་ངན་པའི་དབང་གིས་སྐྱབས་སུ་ཡང་མེད་པར་མཐོང་ནས་ནི༵། དེ་ནས་སྐྱབས་མ་རྙེད་པས་ཀུན་ཏུ་ཡི་མུག་པར་འགྱུ༵ར་ཞིང༌། ཤི་ནས་དམྱལ་བ་ལ་སོགས་པར་ལྷུང་བའི་གནས་དེར་སྡིག་པ་ཅན་ལ་སྐྱབས་སུ་ཡང་ཡོད་པ་མ་ཡིན་ན༵་དེའི་ཚེ་བདག་གིས་ཇི་ལྟར་བྱ༵་སྟེ་འགྱོད་ཀྱང་བཅོས་ཐབས་མེད་པས་ད་ལྟ་ཉིད་ནས་འབད་པར་རིགས་སོ། །
TranslationChapter	2
TranslationChapterSubsection	Fear due to lacking a protector
TranslationPageNumber	91
Wylie	de ltar phyogs bzhir btsal yang las ngan pa'i dbang gis skyabs su yang med par mthong nas ni/ de nas skyabs ma rnyed pas kun tu yi mug par 'gyura zhing / shi nas dmyal ba la sogs par lhung ba'i gnas der sdig pa can la skyabs su yang yod pa ma yin na de'i tshe bdag gis ji ltar bya ste 'gyod kyang bcos thabs med pas da lta nyid nas 'bad par rigs so/ /
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Śaraṇagamana - The foundational act of entering the Buddhist path by formally seeking protection and guidance from the Three Jewels: the Buddha, the Dharma, and the Saṅgha. Skt शरणगमन  Tib སྐྱབས་འགྲོ་  Ch 皈依  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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