Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/918

003-Tsadra-BCA-Com-SazangMati-Sakya/918 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	As for me, when coming here, I discarded everything I had in previous lives. When going to the next life I will again have to discard everything and leave suddenly, like a guest. Previously, I did not understand this process. Under the power of ignorance I was deluded about what should be adopted and what should be discarded; under the power of desire I had clinging to my own side; under the power of anger I had hatred for the other side and indulged in many sins such as killing, etc. Now I feel deep regret and confess all of these actions.
RootTextChapterNum	2
RootTextVerseNum	38
SegmentFormat	Commentary
SegmentOrder	918
SourcePageNumber	2-1-95
SourceSabcheNumber	1.1.4.2.2.1.2.3
Tibetan	དེ་ལྟར་བདག་ནི་སྐྱེ་བ་སྔ་མ་ནས་ཐམས་ཅད་བོར་ཏེ་འོངས་པ་དང་སྐྱེ་བ་ཕྱི་མར་ཐམས་ཅད་བོར་ཏེ་འགྲོ་བའི་གློ་བུར་བ་འགྲོན་པོ་ལྟ་བུ་ཡིན་ནོ་ཞེ༵ས་བདག་[p.-93]རབ་གསལ་སྣང་བ་ གིས་རྟོགས་ཤིང་རིག་པར་མ་གྱུར་བ༵ས་བླང་དོར་ལ་རྨོངས་པའི་གཏི་མུག་དང་རང་ཕྱོགས་ལ་ཆགས་པའི་འདོད་ཆགས་དང་གཞན་ཕྱོགས་ལ་སྡང་བའི་ཞེ་སྡང་གི་དབང་གི༵ས་སྲོག་གཅོད་ལ་སོགས་པའི་སྡིག་པ་རྣམ་པ་དུ་མ་བྱ༵ས་ཏེ་ཤིན་ཏུ་འགྱོད་པས་བཤགས་པར་བྱའོ། །
TranslationChapter	2
TranslationChapterSubsection	Conclusion
TranslationPageNumber	88
Wylie	de ltar bdag ni skye ba snga ma nas thams cad bor te 'ongs pa dang skye ba phyi mar thams cad bor te 'gro ba'i glo bur ba 'gron po lta bu yin no zhes bdag [p.-93]rab gsal snang ba gis rtogs shing rig par ma gyur basa blang dor la rmongs pa'i gti mug dang rang phyogs la chags pa'i 'dod chags dang gzhan phyogs la sdang ba'i zhe sdang gi dbang gisa srog gcod la sogs pa'i sdig pa rnam pa du ma byasa te shin tu 'gyod pas bshags par bya'o/ /
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Pratigha - A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace. Skt प्रतिघ  Tib ཁོང་ཁྲོ་  Ch 瞋;恚  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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