Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/889

003-Tsadra-BCA-Com-SazangMati-Sakya/889 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	Focus on the exalted objects: the precious Three Jewels who are the field of good qualities; one’s father and mother who are the field of benefit; one’s abbot and masters who are the field of veneration, as well as other teachers. Think strongly that whatever wrong and harmful actions one has committed through body, voice, or mind under the influence of the defilements of hatred and the rest will produce suffering and obscure liberation.
RootTextChapterNum	2
RootTextVerseNum	30
SegmentFormat	Commentary
SegmentOrder	889
SourcePageNumber	2-1-93
SourceSabcheNumber	1.1.4.2.1.2
Tibetan	བདག་གིས་ཡུལ་དམ་པ་ཡོན་ཏན་གྱི་ཞིང་དཀོན་མཆོག་རིན་པོ་ཆེ་རྣམ་པ་གསུམ་དང་ནི༵་ཕན་འདོགས་པའི་ཞིང་ཕ་དང་མའམ་བཀུར་བར་འོས་པའི་ཞིང་མཁན་པོ་དང་སློབ་དཔོན་ལ་སོགས་པ་བླ་མ་གཞན་དག་ལ༵་ཡང་དམིགས་[p.-91]རབ་གསལ་སྣང་བ་ ཏེ། ཀུན་སློང་ཉོན་མོངས་པ་ཞེ་སྡང་ལ་སོགས་པའི་སྒོ་ནས་སྦྱོར་བ་ལུས་དང་ངག་ད༵ང་ཡིད་ཀྱིས་གནོད་པའི་ལས་བགྱིས་པ་གང་ལགས་པ།
TranslationChapter	2
TranslationChapterSubsection	Special confession of heavy actions
TranslationPageNumber	85
Wylie	bdag gis yul dam pa yon tan gyi zhing dkon mchog rin po che rnam pa gsum dang ni phan 'dogs pa'i zhing pha dang ma'am bkur bar 'os pa'i zhing mkhan po dang slob dpon la sogs pa bla ma gzhan dag la yang dmigs [p.-91]rab gsal snang ba te/ kun slong nyon mongs pa zhe sdang la sogs pa'i sgo nas sbyor ba lus dang ngag danga yid kyis gnod pa'i las bgyis pa gang lags pa/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

Go to the page with the definition of 'Sakya'

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

Go to the page with the definition of 'defilements'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Pāpadeśanā - The Buddhist practice of 'confession' or 'laying aside evil.' It involves honestly acknowledging past mistakes and negative actions with regret, then committing not to repeat them. This process helps clear the mind of guilt and negative karmic imprints, creating space for positive qualities to grow. Skt पापदेशना  Tib སྡིག་པ་བཤགས་པ་  Ch 懺悔;披露罪過  

Go to the page with the definition of 'confession'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'