Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/886

003-Tsadra-BCA-Com-SazangMati-Sakya/886 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	"In all of my lives throughout beginningless time up through this life, I have performed sins on many occasions. Since I did not know what should be adopted and what should to be discarded, under the influence of the defilement of ignorance, I indulged in various sins, both natural sins and those that arise from breaking vows. Completely deluded by ignorance and not understanding the law of cause and result, I either engaged in these personally, caused others to engage in them, or rejoiced in others’ engagement. I have now seen all of these as sins and realize them as wrong deeds. From the depth of my heart, I confess them in the presence of the protectors of living beings. I make a commitment that in the future I will refrain from doing them forevermore.”
RootTextChapterNum	2
RootTextVerseNum	29
SegmentFormat	Commentary
SegmentOrder	886
SourcePageNumber	2-1-93
SourceSabcheNumber	1.1.4.2.1.1
Tibetan	ངག་ཏུ་གསོལ་བ་ནི༵་དུས་སྔོན་ཐོག་མ་མེད་པ་དང་ལྡན་པའི་འཁོར་བ་ན༵ས་བཟུང་སྟེ་ད་ལྟར་གྱི་ཚེ་རབས་འདིའམ་སྔ་མའི་སྐྱེ་བ་གཞན་དག་ཏུ༵་རྒྱུ་བདག་གིས་བླང་དོར་གྱི་གནས་མ་འཚལ་ཞིང་མ་རིག་པ་ཉོན་མོངས་པའི་དབང་གིས། ངོ་བོ་སྡིག་པ་མི་དགེ་བ་རང་བཞིན་དང་བཅས་པའི་ཁ་ན་མ་ཐོ་བ། སྦྱོར་བ་རང་གིས་དངོས་སུ་བགྱིས་པའམ༵་གཞན་དག་བགྱིད་དུ་སྩལ་བ་ཉིད་དང་ནི༵། རྒྱུ་འབྲས་ལ་རྨོངས་པའི་གཏི་མུག་གིས་འཁྲུལ་པར་གྱུར་པས་བདག་ཟིལ་གྱིས་ནོན་ཏེ༵་གཞན་སྡིག་པ་བྱེད་པ་ལ་རྗེས་སུ་ཡི་རང་བ་གང་བགྱིས་པ༵འི་ནོངས་པ་དེ་དག་ལ་ནི་ནོངས་པར་མཐོང་ཞིང་རྟོགས་པར་བགྱིས་ན༵ས་བསམ་པ་ཞེ་ཐག་པས་འགྲོ་བའི་མགོན་པོ་རྣམས་ལ་འཐོལ་ཞིང་བཤ༵གས་ཏེ་སླན་ཆད་ཀྱང་སྡོམ་པར་བགྱིད་དོ་ཞེས་པའོ། །
TranslationChapter	2
TranslationChapterSubsection	General confession of sins since beginningless time
TranslationPageNumber	85
Wylie	ngag tu gsol ba ni dus sngon thog ma med pa dang ldan pa'i 'khor ba nasa bzung ste da ltar gyi tshe rabs 'di'am snga ma'i skye ba gzhan dag tu rgyu bdag gis blang dor gyi gnas ma 'tshal zhing ma rig pa nyon mongs pa'i dbang gis/ ngo bo sdig pa mi dge ba rang bzhin dang bcas pa'i kha na ma tho ba/ sbyor ba rang gis dngos su bgyis pa'am gzhan dag bgyid du stsal ba nyid dang ni/ rgyu 'bras la rmongs pa'i gti mug gis 'khrul par gyur pas bdag zil gyis non taེ gzhan sdig pa byed pa la rjes su yi rang ba gang bgyis pa'i nongs pa de dag la ni nongs par mthong zhing rtogs par bgyis nasa bsam pa zhe thag pas 'gro ba'i mgon po rnams la 'thol zhing bshagas te slan chad kyang sdom par bgyid do zhes pa'o/ /
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Pāpadeśanā - The Buddhist practice of 'confession' or 'laying aside evil.' It involves honestly acknowledging past mistakes and negative actions with regret, then committing not to repeat them. This process helps clear the mind of guilt and negative karmic imprints, creating space for positive qualities to grow. Skt पापदेशना  Tib སྡིག་པ་བཤགས་པ་  Ch 懺悔;披露罪過  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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