Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/747

003-Tsadra-BCA-Com-SazangMati-Sakya/747 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	I myself do not possess the merit of having made previous offerings and the like, so in this life I am very poor and lack materials suitable to offer to the noble holy ones, other than the mental offerings described above. Therefore, I make these mentally created offerings to the Buddhas and their Noble Sons, the protectors whose sole concern is always the benefit and happiness of other beings.
RootTextChapterNum	2
RootTextVerseNum	7
SegmentFormat	Commentary
SegmentOrder	747
SourcePageNumber	2-1-82
SourceSabcheNumber	1.1.1.1.2.1.3
Tibetan	བདག་ནི་སྔོན་གྱི་སྦྱིན་པ་ལ་སོགས་པའི་བསོད་[p.-80]རབ་གསལ་སྣང་བ་ ནམས་དང་མི་ལྡན་པས་ཚེ་འདིར་ལོངས་སྤྱོད་ཀྱིས་དབུལ་ཞིང་བཀྲེན་པ་ཆེན་པོ་ལ་གྱུར་པ་སྟེ༵། འཕགས་པ་མཆོད་པར་འོས་པའི་ནོར་སྔར་བསྟན་པ་དེ་དག་ལས་གཞན་དངོས་སུ་བདག་ལ་ཅང་མ་མཆིས༵་པ་དེས་ན་རྟག་ཏུ་གཞན་ལ་ཕན་པ་དང་བདེ་བའི་དོན་ཁོ་ན་དགོངས་པར་མཛད་པའི་མགོན་པོ་རྒྱལ་བ་སྲས་དང་བཅས་པ་རྣམས་ཀྱིས་ཡིད་ཀྱིས་ཕུལ་བའི་མཆོད་པ་
TranslationChapter	2
TranslationChapterSubsection	Reason for offering
TranslationPageNumber	74
Wylie	bdag ni sngon gyi sbyin pa la sogs pa'i bsod [p.-80]rab gsal snang ba nams dang mi ldan pas tshe 'dir longs spyod kyis dbul zhing bkren pa chen po la gyur pa staེ/ 'phags pa mchod par 'os pa'i nor sngar bstan pa de dag las gzhan dngos su bdag la cang ma mchis pa des na rtag tu gzhan la phan pa dang bde ba'i don kho na dgongs par mdzad pa'i mgon po rgyal ba sras dang bcas pa rnams kyis yid kyis phul ba'i mchod pa
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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