Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/635

003-Tsadra-BCA-Com-SazangMati-Sakya/635 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Once engaging enlightenment thought is born, from that time forward, one’s wish and purpose is to completely liberate all those limitless sentient beings who experience the samsaric suffering of the three defilements. Once one awakens the thought to never retreat from performing the purpose of other beings, and correctly receives the ritual of generating engaging enlightenment thought, from that day forward, even if one is asleep, distracted, heedless, unconscious, or even drunk; and whether standing or sitting; the forces of merit arising from the three types of morality increase in a vast, inexhaustible, and uninterrupted manner equal to the ends of space.
RootTextChapterNum	1
RootTextVerseNum	19
SegmentFormat	Commentary
SegmentOrder	635
SourcePageNumber	2-1-73
SourceSabcheNumber	1.1.2.3
Tibetan	འཇུག་པ་སེམས་བསྐྱེད་སྐྱེས་པ་ལས་ནི་དུས་གང་ནས་བཟུང་སྟེ་ཆེད་དུ་བྱ་བ་སེམས་ཅན་གྱི་ཁ༵མས་མཐའ་ཡས་ཤིང་མུ་མེད་པ་རྣམས་ཀུན་ནས་ཉོན་མོངས་པ་གསུམ་གྱི་འཁོར་བ་ལས་རབ་ཏུ་བསྒྲལ་བའི་ཕྱིར༵། གཞན་དོན་ལས་མི་ལྡོག་པའི་སེམས་ཀྱིས་སུ༵་འཇུག་པ་སེམས་བསྐྱེད་དེ་ཆོ་གས་ཡང་དག་པར་བླངས་པར་གྱུར་པ༵་དེང་ནས་བཟུང་སྟེ་གཉིད་ལོག་ག༵མ་སེམས་གཡེངས་པས་བག་མེད་པར་གྱུར་ཏམ་བརྒྱལ་བའམ་ར་རོ་བའམ་འགྲོ་འམ་འགྲེང་ངམ་འདུག་ཀྱང་རུང༌། ཚུལ་ཁྲིམས་གསུམ་ལས་བྱུང་བའི་བསོད་ནམས་ཀྱི་ཤུག༵ས་རྒྱུན་བར་མི་ཆད་པར་རྒྱ་ཆེ་ཞིང་ཟད་མི་ཤེས་པ་དུ་མ་ཞིག༵་ནམ་མཁའ་དང་མཉམ་པར་རབ་ཏུ་འབྱུང༵་བའི་ཕྱིར་རོ། །
TranslationChapter	1
TranslationChapterSubsection	How engaging enlightenment thought is more exalted
TranslationPageNumber	62
Wylie	jug pa sems bskyed skyes pa las ni dus gang nas bzung ste ched du bya ba sems can gyi khams mtha' yas shing mu med pa rnams kun nas nyon mongs pa gsum gyi 'khor ba las rab tu bsgral ba'i phyira/_gzhan don las mi ldog pa'i sems kyis su 'jug pa sems bskyed de cho gas yang dag par blangs par gyur pa deng nas bzung ste gnyid log gam sems g.yengs pas bag med par gyur tam brgyal ba'am ra ro ba'am 'gro 'am 'greng ngam 'dug kyang rung*/_tshul khrims gsum las byung ba'i bsod nams kyi shugas rgyun bar mi chad par rgya che zhing zad mi shes pa du ma zhiga nam mkha' dang mnyam par rab tu 'byunga ba'i phyir ro/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Śīla - The Buddhist practice of ethical behavior, like being honest, kind, and not harming others. It means following guidelines for good conduct, which helps calm the mind and live a wholesome life. It is the first of the Three Higher Trainings (triśikṣā: śīla, samādhi, prajñā), and the second of the six perfections (pāramitās). In daily practice, śīla is cultivated through mindful attention to one's actions, regular reflection on precepts, and the development of wholesome habits. Skt शील  Tib ཚུལ་ཁྲིམས་  Ch 戒  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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