Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/566

003-Tsadra-BCA-Com-SazangMati-Sakya/566 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	It is difficult to obtain a body with leisure and endowment and it is even rarer for virtuous thoughts of Dharma to arise. Even when they arise they do not[p.56]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006. last long. Therefore, the virtue that orients beings toward meritorious deeds is like the appearance of lightning because it occurs only once in a while. Thus the power of virtue remains always feeble.
RootTextChapterNum	1
RootTextVerseNum	6
SegmentFormat	Commentary
SegmentOrder	566
SourcePageNumber	2-1-66
SourceSabcheNumber	1.1.1.1.1
Tibetan	དལ་འབྱོར་རྙེད་པར་དཀའ་ཞིང་ཆོས་ཀྱི་བློ་སྐྱེ་བ་ཡང་དཀོན་ལ། སྐྱེས་ཀྱང་ཡུན་རིང་དུ་མི་གནས་པ་དེ་ལྟ་བས་ན། བསོད་ནམས་ཆ་མཐུན་[p.-64]རབ་གསལ་སྣང་བ་ གྱི་དགེ་བ་ནི་གློག་འགྱུ་བ་དང་འདྲ་བར་རེས་འགའ་ཙམ་ཡིན་པས་ཉམ་སྟོབས་ཆུང་བ་ཉིད་ལ་རྟ༵ག་ཏུ་གནས་ཤིང༌།
TranslationChapter	1
TranslationChapterSubsection	Firmly hold it because it is able to dispel great sins
TranslationPageNumber	55
Wylie	dal 'byor rnyed par dka' zhing chos kyi blo skye ba yang dkon la/_skyes kyang yun ring du mi gnas pa de lta bas na/_bsod nams cha mthun [p.-64]rab gsal snang ba gyi dge ba ni glog 'gyu ba dang 'dra bar res 'ga' tsam yin pas nyam stobs chung ba nyid la rtag tu gnas shing*/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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