Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/4478

003-Tsadra-BCA-Com-SazangMati-Sakya/4478 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Therefore, consider these merely perceivable elephants and horses created by magicians, and these conventional material phenomena which are emanated by their own causes such as karma, defilements, etc. From whence did they initially arise? Where do they go when they cease at the end? In the middle, how do they abide? Carefully analyze them with ultimate logical reasoning. Under analysis, none can be found to exist. The Mother of Perfection states:
RootTextChapterNum	9
RootTextVerseNum	143
SegmentFormat	Commentary
SegmentOrder	4478
SourcePageNumber	2-1-379
SourceSabcheNumber	1.2.2.3.1.3
Tibetan	དེ་བས་ན་སྣང་ཙམ་དུ་སྒྱུ་མ་མཁན་གྱིས་སྤྲུལ་བའི་རྟ་གླང་ལ་སོགས་པ་གང་ཡིན་པ་ད༵ང༌། ལས་དང་ཉོན་མོངས་པ་ལ་སོགས་པ་རང་རང་གི་རྒྱུ་རྣམས་ཀྱིས་ནི་གང་སྤྲུལ་པ༵འི་ཀུན་རྫོབ་ཀྱི་དངོས་པོ་དེ་ནི་དོན་དམ་པའི་རིགས་པས་དང་པོར་སྐྱེ་བ་ན་གང་ནས་འོངས་པར་གྱུར་ཅི༵ང༌། ཐ་མར་འགག་པ་ན་གང་དུ་འགྲོ་བར་འགྱུར་ལ། དེ་དག་གི་བར་གང་ན་གནས་པའི་ཚུལ་ལའང་ལེགས་པར་བརྟག་པར་གྱི༵ས་ཤིག་དང༌། བརྟགས་ན་ནི་ཅིར་ཡང་གྲུབ་པ་མེད་དེ། ཡུམ་ལས།
TranslationChapter	9
TranslationChapterSubsection	Advice concerning the meaning of interdependent arising
TranslationPageNumber	417
Wylie	de bas na snang tsam du sgyu ma mkhan gyis sprul ba'i rta glang la sogs pa gang yin pa dang*/_las dang nyon mongs pa la sogs pa rang rang gi rgyu rnams kyis ni gang sprul pa'i kun rdzob kyi dngos po de ni don dam pa'i rigs pas dang por skye ba na gang nas 'ongs par gyur cing*/_tha mar 'gag pa na gang du 'gro bar 'gyur la/_de dag gi bar gang na gnas pa'i tshul la'ang legs par brtag par gyis shig dang*/_brtags na ni cir yang grub pa med de/_yum las/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Anumāna - Inference (Skt. anumāna; T. rjes dpag) is a way of knowing something indirectly, using logic and reasoning rather than direct experience. For example, if you see smoke rising from a distant mountain, you can infer that there is a fire there, even if you can't see the fire directly yourself. It's a key way to understand things that are hidden from our senses. It is used in the Buddhist tradition to gain insight into deeper levels of reality of self and phenomena. Skt अनुमान  Tib རྗེས་དཔག་  Ch 比量  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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