Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/4291

From Bodhicitta

003-Tsadra-BCA-Com-SazangMati-Sakya/4291 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Segment Data

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English

They may say: Then, if all phenomena are unarisen and unceasing, that would imply that relative phenomena, which are subject to arising and disintegration, do not exist. So in such a tradition, how could there be a framework of two truths? There could not be. If the classification of two truths also constitutes a mere labeling of phenomena by a deluded mind on the relative level, then it would follow that sentient beings who have not ceased their delusions could not naturally enter nirvana.[p.402]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006.

RootTextChapterNum

9

RootTextVerseNum

106

SegmentFormat

Commentary

SegmentOrder

4291

SourcePageNumber

2-1-365

SourceSabcheNumber

1.2.2.2.2.2.2.4.2.1

Tibetan

གལ་ཏེ་དེ་ལྟར་ཆོས་ཐམས་ཅད་སྐྱེ་འགགས་མེད་པ་ཡིན་ན་སྐྱེ་འཇིག་ཅན་གྱི་ཀུན་རྫོབ་མེ༵ད་པར་འགྱུར་བས། དེའི་ལུགས་ལ་བདེན་པ་གཉིས་ཀྱི་རྣམ་བཞག་ག་ལ་ཡོ༵ད་དེ་མེད་པར་འགྱུར་ཞིང༌། བདེན་གཉིས་སུ་འབྱེད་པ་དེ་ཡང་ཀུན་རྫོབ་ནི་གཞན་འཁྲུལ་པའི་བློ་ཅན་གྱིས་བཏགས་པ་ཙམ་གྱིས་འཇོག་པ་ཡིན་ན༵། འཁྲུལ་སྣང་མ་འགགས་པའི་སེམས་ཅན་རྣམས་མྱ་ངན་ལས་ག་ལ་འད༵འ་སྟེ་རང་བཞིན་གྱིས་མྱ་ངན་ལས་འདས་པ་མ་ཡིན་པར་འགྱུར་རོ་ཞེ་ན།

TranslationChapter

9

TranslationChapterSubsection

Refutation of the implication that the two truths are unsuitable

TranslationPageNumber

401

Wylie

gal te de ltar chos thams cad skye 'gags med pa yin na skye 'jig can gyi kun rdzob med par 'gyur bas/_de'i lugs la bden pa gnyis kyi rnam bzhag ga la yod de med par 'gyur zhing*/_bden gnyis su 'byed pa de yang kun rdzob ni gzhan 'khrul pa'i blo can gyis btags pa tsam gyis 'jog pa yin na/_'khrul snang ma 'gags pa'i sems can rnams mya ngan las ga la 'da' ste rang bzhin gyis mya ngan las 'das pa ma yin par 'gyur ro zhe na/_

ChantedAudio


Alignment info

Parameter Value
AuthorLabel Sazang Mati
1294 - 1376
DuplicateRootTranslation false
RootSourceTransMem 001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage Bodhicaryāvatāra
ShortTitle Chodron & Gyaltsen 2019
SourceAuthor People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear 1975
SourceTitleTibetan བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel Sazang Mati (1294 - 1376)
SourceWikiPage Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear 2019
TranslationWikiPage Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator Migmar;Gwen;Marcus;Jeremi
TransMemDate 11 October 2023
TransMemID 003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum 003
TransMemOrigin Tsadra Foundation
TransMemType Root verses;Commentary