Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/4140
003-Tsadra-BCA-Com-SazangMati-Sakya/4140 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | - Because it relies upon genuine wisdom which arises from study, contemplation and meditation on the vast and profound Dharma; - Likewise, it is a better antidote to the four misconceptions explained above because the purity, happiness, permanence, and nobility of the perfected self in the realm of reality are more exalted than the meditations on impurity, suffering, impermanence, and selflessness, which are still misconceptions compared to them;
- Also because, as previously explained, others can also be gradually placed in the path, due to one’s own engagement in the four noble truths;
- Because the bodies of all sentient beings are the object of observation, not only one’s own body;
- Because of mental involvement in not perceiving anything, such as the body, etc., which is not only lack of clinging to the characteristics of matter;
- Because of the attainment of non-abiding nirvana through not falling into the extreme of peace through freedom from a physical body, etc., and also not falling into the extreme of samsara through freedom;
- Because it is harmonious with the six perfections, it is the antidote to their opposite factors such as miserliness, etc.;
- Because of following according to the capacity of worldly beings, Shravakas, Prateka Buddhas, etc., the teachings are given according to their individual interests at that time;
- Because of completely understanding that: the body is not genuine, but is perceived like a magical apparition; feelings are a mistaken conceptual experience, like a dream; the nature of mind is clear light, like space, and phenomena occur suddenly like clouds;
- Because of attaining a birth completely free of defilements, they intentionally take birth as a universal monarch and attain a magnificent[p.389]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas |
|---|---|
| RootTextChapterNum | 9 |
| RootTextVerseNum | 78 |
| SegmentFormat | Commentary |
| SegmentOrder | 4140 |
| SourcePageNumber | 2-1-353 |
| SourceSabcheNumber | 1.2.2.2.2.2.1.2.2 |
| Tibetan | ཐེག་ཆེན་ཟབ་པ་དང་རྒྱ་ཆེ་བའི་ཆོས་ལ་ཐོས་བསམ་སྒོམ་གསུམ་བྱས་པ་ལས་བྱུང་བའི་ཤེས་རབ་རྣམ་དག་ལ་བརྟེན་ནས་སྒོམ་པའི་ཕྱིར་ཡང་ཁྱད་པར་དུ་འཕགས་ཤིང༌། དེ་བཞིན་དུ་སྦྱར་ཏེ་སྔར་ཕྱིན་ཅི་ལོག་བཞིའི་གཉེན་པོ་མི་གཙང་བ་དང་སྡུག་བསྔལ་བ་དང་མི་རྟག་པ་དང་བདག་མེད་པར་སྒོམ་པ་རྣམས་ཀྱང༌། ཆོས་ཀྱི་དབྱིངས་གཙང་བ་དང་བདེ་བ་དང་རྟག་པ་དང་བདག་དམ་པའི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལ་ལྟོས་ན་འདུ་ཤེས་ཕྱིན་ཅི་ལོག་ཡིན་པས་དེ་དག་གི་[p.-351]རབ་གསལ་སྣང་བ་ |
| TranslationChapter | 9 |
| TranslationChapterSubsection | Detailed explanation |
| TranslationPageNumber | 388 |
| Wylie | theg chen zab pa dang rgya che ba'i chos la thos bsam sgom gsum byas pa las byung ba'i shes rab rnam dag la brten nas sgom pa'i phyir yang khyad par du 'phags shing*/_de bzhin du sbyar te sngar phyin ci log bzhi'i gnyen po mi gtsang ba dang sdug bsngal ba dang mi rtag pa dang bdag med par sgom pa rnams kyang*/_chos kyi dbyings gtsang ba dang bde ba dang rtag pa dang bdag dam pa'i pha rol tu phyin pa la ltos na 'du shes phyin ci log yin pas de dag gi [p.-351]rab gsal snang ba |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Sazang Mati 1294 - 1376 |
| DuplicateRootTranslation | false |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Chodron & Gyaltsen 2019 |
| SourceAuthor | People/Sa bzang ma ti paN chen blo gros rgyal mtshan |
| SourceCitation | Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660 |
| SourcePublishedYear | 1975 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་ |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba |
| SourceVersionLabel | Sazang Mati (1294 - 1376) |
| SourceWikiPage | Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba |
| TranslationCitation | Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. |
| TranslationPublishedYear | 2019 |
| TranslationWikiPage | Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas |
| Translator | People/Chodron, Kunga;People/Gyaltsen, Kalsang |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 11 October 2023 |
| TransMemID | 003-Tsadra-BCA-Com-SazangMati-Sakya |
| TransMemNum | 003 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Root verses;Commentary |
