Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/4083

From Bodhicitta

003-Tsadra-BCA-Com-SazangMati-Sakya/4083 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Segment Data

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English

Madhyamika: It is not, because under analysis, the three times cannot be found. To explain this in detail, neither the past mind nor the future mind could be the self. This is because the past mind has already ceased, so it does not exist; the future mind is not yet born, so it does not yet exist. However, if you think that the present mind that is already born and has not yet ceased[p.384]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006.
is the self, then once that disintegrates, there is no self. All compounded phenomena disintegrate immediately after they arise and do not abide without changing after the second moment.

RootTextChapterNum

9

RootTextVerseNum

73

SegmentFormat

Commentary

SegmentOrder

4083

SourcePageNumber

2-1-349

SourceSabcheNumber

1.2.2.2.2.1.3.1

Tibetan

དུས་གསུམ་ལ་བརྟགས་ན་མི་རྙེད་པའི་ཕྱིར་རོ། །དེ་ཡང་འདས་པའི་སེམས་དང་མ་འོངས་པ་ཡི་སེ༵མས་ནི་བདག་མིན་པ་ཉིད་དེ། འདས་པ་ནི་འགགས་ནས་མེད་པའི་ཕྱི༵ར་དང༌། མ་འོངས་པ་དེ་ནི་མ་སྐྱེས་ནས་མེད་པའི་ཕྱིར་རོ། །འོན་ཏེ་སྐྱེས་ལ་མ་འགགས་པ་ད་ལྟར་པའི་སེམས་དེ་བདག་ཡིན་ནོ་སྙམ་ན༵། དེ་ཞིག་པ་ན་ཡང་བདག་མེད་དོ༵། །ཞེས་བྱ་བར་འགྱུར་ཏེ། འདུས་བྱས་ཐམས་ཅད་སྐྱེས་མ་ཐག་འཇིག་པས་སྐད་ཅིག་གཉིས་པ་ཕན་ཆད་དུ་མི་གནས་པའི་ཕྱིར་རོ། །

TranslationChapter

9

TranslationChapterSubsection

Dismissing the implication that the link between cause and result is unsuitable to common sense at the relative level

TranslationPageNumber

383

Wylie

dus gsum la brtags na mi rnyed pa'i phyir ro/_/de yang 'das pa'i sems dang ma 'ongs pa yi sems ni bdag min pa nyid de/_'das pa ni 'gags nas med pa'i phyir dang*/_ma 'ongs pa de ni ma skyes nas med pa'i phyir ro/_/'on te skyes la ma 'gags pa da ltar pa'i sems de bdag yin no snyam na/_de zhig pa na yang bdag med do/_/zhes bya bar 'gyur te/_'dus byas thams cad skyes ma thag 'jig pas skad cig gnyis pa phan chad du mi gnas pa'i phyir ro/_/

ChantedAudio


Alignment info

Parameter Value
AuthorLabel Sazang Mati
1294 - 1376
DuplicateRootTranslation false
RootSourceTransMem 001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage Bodhicaryāvatāra
ShortTitle Chodron & Gyaltsen 2019
SourceAuthor People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear 1975
SourceTitleTibetan བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel Sazang Mati (1294 - 1376)
SourceWikiPage Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear 2019
TranslationWikiPage Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator Migmar;Gwen;Marcus;Jeremi
TransMemDate 11 October 2023
TransMemID 003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum 003
TransMemOrigin Tsadra Foundation
TransMemType Root verses;Commentary