Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/394

003-Tsadra-BCA-Com-SazangMati-Sakya/394 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	He included the words, "I composed it for my own mind’s meditation,” to indicate that he had already composed it in his mind. One may think, "The author has no need to compose it for his own purpose if it’s already in his mind.” The author explains that he has written this text based on the scriptures for the purposes of meditating on the virtues of the two accumulations and familiarizing himself with believing faith in the law of cause and result; clear faith toward those who possess good qualities; and desiring faith to achieve those qualities. By the power of seeing the text, these will increase higher and higher. Through the increase of diligence, mindfulness, concentration, wisdom, and the rest, complete liberation will be attained.[p.37]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006.
RootTextChapterNum	1
RootTextVerseNum	3
SegmentFormat	Commentary
SegmentOrder	394
SourcePageNumber	2-1-54
SourceSabcheNumber	2.2.3.1.3.2
Tibetan	གཞན་མང་པོ་མགུ་བར་དགའ་བ་དེ་ལྟ་ན་ཡང་རང་གི་ཡིད་ལ་བསམ་པ་བྱང་ཆུབ་ཀྱི་སེམས་དང་སྦྱོར་བ་ཕ་རོལ་ཏུ་ཕྱིན་པ་དྲུག་བསྒོམ་ཞིང་ཉམས་སུ་བླང་བའི་ཕྱིར་ངས་གཞུང་འདི་བརྩ༵མས་ཞེས་ཐུགས་ཡུལ་དུ་བརྩམས་ཟིན་པའོ། །རང་དོན་དུ་བརྩམ་མི་དགོས་ཏེ་བློ་ཡུལ་དུ་ཤར་བས་ཆོག་མོད་སྙམ་ན་ཚོགས་གཉིས་ཀྱི་དགེ་བ་བསྒོམ་ཞིང་འདྲིས་པར་བྱ་བའི་ཕྱིར་བདག་གི་རྒྱུ་འབྲས་ལ་ཡིད་ཆེས་པའི་དད་པ་དང་ཡོན་ཏན་ཅན་ལ་དང་བའི་དད་པ་དང་ནུས་པ་ལ་འདོད་པའི་དད་པའི་ཤུ༵གས་རྣམས་གཞུང་ཡི་གེར་བཀོད་པ་འདི་དག་མཐོང་བའི་དབང་གིས་ཀྱང་རེ་ཞིག་གོང་ནས་གོང་དུ་འཕེལ་བར་འགྱུར་ལ༵། དེ་བཞིན་དུ་བརྩོན་འགྲུས་དང་དྲན་པ་དང་ཏིང་ངེ་འཛིན་དང་ཤེས་རབ་ལ་སོགས་པ་རིམ་གྱིས་འཕེལ་བ་ལས་རྣམ་པར་གྲོལ་བ་ཐོབ་པའི་ཆེད་དུའོ། །
TranslationChapter	Introduction
TranslationChapterSubsection	How self-purpose is primary
TranslationPageNumber	36
Wylie	gzhan mang po mgu bar dga' ba de lta na yang rang gi yid la bsam pa byang chub kyi sems dang sbyor ba pha rol tu phyin pa drug bsgom zhing nyams su blang ba'i phyir ngas gzhung 'di brtsams zhes thugs yul du brtsams zin pa'o/_/rang don du brtsam mi dgos te blo yul du shar bas chog mod snyam na tshogs gnyis kyi dge ba bsgom zhing 'dris par bya ba'i phyir bdag gi rgyu 'bras la yid ches pa'i dad pa dang yon tan can la dang ba'i dad pa dang nus pa la 'dod pa'i dad pa'i shugs rnams gzhung yi ger bkod pa 'di dag mthong ba'i dbang gis kyang re zhig gong nas gong du 'phel bar 'gyur la/_de bzhin du brtson 'grus dang dran pa dang ting nge 'dzin dang shes rab la sogs pa rim gyis 'phel ba las rnam par grol ba thob pa'i ched du'o/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Vīrya - Diligence is the joyful and consistent effort applied to virtuous actions and spiritual practice. It acts as the engine that drives progress and prevents laziness or discouragement on the path. Skt वीर्य  Tib བརྩོན་འགྲུས་  Ch 精進  

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Smṛtiḥ - Mindfulness is the ability to keep a chosen object or the present moment in mind without forgetting it. It acts as a stable foundation for meditation and daily awareness. Skt स्मृति  Tib དྲན་པ་  Ch 念  

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Dhyāna - A state of deep, one-pointed concentration where the mind is stable, calm, and focused on a single object, serving as a foundation for developing wisdom. Skt ध्यान  Tib བསམ་གཏན་  Ch 禪;禪那;靜慮  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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