Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/3934

003-Tsadra-BCA-Com-SazangMati-Sakya/3934 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The root of the wish-fulfilling tree of the Buddha’s doctrine is based upon the fully ordained who have conquered the defilements. From that arise the factors oriented toward enlightenment, like branches, flowers, and fruit. Even for such fully ordained, if the truth has been seen but emptiness has not been seen, then it will be impossible to conquer all defilements without exception, and it will be difficult to achieve even nirvana with remainder. Not only that, if the mind is not inclined toward emptiness, then it will be absorbed in clinging to matter, so it will be extremely difficult to attain nirvana without remainder of the aggregates.
RootTextChapterNum	9
RootTextVerseNum	44
SegmentFormat	Commentary
SegmentOrder	3934
SourcePageNumber	2-1-337
SourceSabcheNumber	1.2.2.1.2.2.2.2.2.1.1
Tibetan	ཁྱད་པར་དུ་སངས་རྒྱས་ཀྱི་བསྟན་པ་དཔག་བསམ་གྱི་ཤིང་དང་འདྲ་བའི་རྩ་བ་ནི་ཉོན་མོངས་པ་བཅོམ་པའི་དགེ་སློང་ཉིད་ཡིན་པས་དེ་ལས་བྱང་ཆུབ་ཕྱོགས་མཐུན་ལ་སོགས་པའི་ཡལ་ག་མེ་ཏོག་འབྲས་བུ་རྣམས་འབྱུང་བ་ཡིན་ན༵། བདེན་པ་མཐོང་ཡང་སྟོང་ཉིད་མ་མཐོང་ན་ཉོན་མོངས་པ་མ་ལུས་པར་བཅོམ་པའི་དགེ་སློང་ལྷག་བཅས་ཀྱི་མྱང་འདས་ཉིད་ཀྱང་ཐོབ་པ་དཀའ་བར་གན༵ས་པའི་ཕྱིར་དང༌། དེར་མ་ཟད་སེམས་ནི་སྟོང་པ་ཉིད་ལ་མི་མོས་པར་དངོས་པོ་ལ་མངོན་པར་ཞེན་པའི་དམིགས་པ་དང་བཅས་པ་རྣམས་ཀྱི༵ས་ཕུང་པོ་ལྷག་མ་མེད་པའི་མྱ་ངན་ལས་འདས་པའང་ཐོབ་པ་ནི་ཤིན་ཏུ་དཀའ་བར་གན༵ས་པའི་ཕྱིར་རོ། །
TranslationChapter	9
TranslationChapterSubsection	Consequence that nirvana is hard to attain
TranslationPageNumber	370
Wylie	khyad par du sangs rgyas kyi bstan pa dpag bsam gyi shing dang 'dra ba'i rtsa ba ni nyon mongs pa bcom pa'i dge slong nyid yin pas de las byang chub phyogs mthun la sogs pa'i yal ga me tog 'bras bu rnams 'byung ba yin na/_bden pa mthong yang stong nyid ma mthong na nyon mongs pa ma lus par bcom pa'i dge slong lhag bcas kyi myang 'das nyid kyang thob pa dka' bar gnas pa'i phyir dang*/_der ma zad sems ni stong pa nyid la mi mos par dngos po la mngon par zhen pa'i dmigs pa dang bcas pa rnams kyis phung po lhag ma med pa'i mya ngan las 'das pa'ang thob pa ni shin tu dka' bar gnas pa'i phyir ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt शून्यता  Tib སྟོང་པ་ཉིད་  Ch 空;空門  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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