Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/3721

003-Tsadra-BCA-Com-SazangMati-Sakya/3721 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Madhyamika: The statement that sentient beings are like a magical apparition does not contradict the process of rebirth in the next life. Just as magical apparitions of humans or cities are maintained as long as conditions such[p.352]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006. as mantra and magical substances are gathered together, so sentient beings continue to take rebirth as long as samsaric conditions such as ignorance, desire, and the rest are gathered.
RootTextChapterNum	9
RootTextVerseNum	10
SegmentFormat	Commentary
SegmentOrder	3721
SourcePageNumber	2-1-321
SourceSabcheNumber	1.2.2.1.1.3.1.3.1
Tibetan	ཇི་སྲིད་དུ་སྔགས་དང་རྫས་ལ་སོགས་པའི་རྐྱེན་རྣམས་ཚོགས་པར་གྱུར་པ༵་དེ་སྲིད་དུ་སྒྱུ་མའི་སྐྱེས་བུ་དང་གྲོང་ཁྱེར་ལ་[p.-319]རབ་གསལ་སྣང་བ་ སོགས་པའང་འབྱུང་བར་འགྱུ༵ར་པ་དེ་བཞིན་དུ། ཇི་སྲིད་མ་རིག་པ་དང་སྲེད་པ་ལ་སོགས་པ་འཁོར་བའི་རྐྱེན་རྣམས་ཚོགས་པ་དེ་སྲིད་དུ་སེམས་ཅན་རྣམས་སྐྱེ་བ་ལེན་པར་འགྱུར་བའི་ཕྱིར་རོ། །
TranslationChapter	9
TranslationChapterSubsection	Refutation because it implies that conception would be impossible
TranslationPageNumber	351
Wylie	ji srid du sngags dang rdzas la sogs pa'i rkyen rnams tshogs par gyur pa de srid du sgyu ma'i skyes bu dang grong khyer la [p.-319]rab gsal snang ba sogs pa'ang 'byung bar 'gyur pa de bzhin du/_ji srid ma rig pa dang sred pa la sogs pa 'khor ba'i rkyen rnams tshogs pa de srid du sems can rnams skye ba len par 'gyur ba'i phyir ro/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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